Posts Tagged With: well

Miriam, Looking For a Well

In memory of Landra Kerekes June 13th, 1972 – October 9th, 2022

This post contains a lot of photographs, so my writing might appear oddly broken up by them on mobile devices.

This year, I had the pleasure of being in the Land of Israel during Sukkot (2022). But for the first time, my heart was torn about going. This was especially surprising since Covid had prevented me from traveling since my last trip in 2019. I felt a great deal of guilt about my heart not being completely elated at the great blessing and opportunity of taking my feet to Jerusalem during the feast.

There were two reasons for my apprehension. The first was due to the fact that I would have to miss my son’s turning blue ceremony in the Army. Though I was able to briefly see him in July when he turned green, I do not know when I will be able to see him again. It was difficult on my momma’s heart to miss this occasion. The second is the reason for this post. One of my dearest friends was in her last weeks of life, and after seeing her during the Days of Awe the Shabbat morning before Yom Kippur, I knew she would likely pass while I was away and I would miss any opportunities to see her in this life again.

But I had made a commitment in service to Adonai and His people. Mercifully, I was able to speak with my son before my flight took off, and I rested knowing that my husband, other son, and my mother in love were there to support him. Our first full day in the Holy Land was on Shabbat. We were in Jerusalem and spent the day in the Old City. I brought all of my anguish to Adonai at the Kotel. As usual, I imagined the Holy One looking through the lattice of the Wall at the many gathered there to worship Him to be as close as possible to where the Temple once stood. I knew somehow, He would soothe my heart and give me grace to find the joy I should have at the feast.

“My beloved is like a gazelle or a young stag. Behold, he is standing behind our wall, He is looking through the windows, He is peering through the lattice. My beloved responded and said to me, ‘Arise, my darling, my beautiful one, and come along.” (Song of Solomon 2:9-10, NASB)

That night, our group arrived at Biblical Tamar Park (Ir Ovot), our home base for tours, located in the Aravah desert in the region of the Wilderness of Zin, also not far from the Dead Sea. Tamar is an archeology site in Ir Ovot with seven periods of history being represented there. It is one of the forty-two stations the Israelite’s camped at during their wilderness wanderings. (Num. 21:10-11) It was in this fascinating place that we entered into the first day of Sukkot. Tamar has a huge year round sukkah, one of my favorite features of the park.

Views from Tamar

On the first Yom Tov of the feast, we didn’t have touring on the agenda, only celebrating the first festival Shabbat of Sukkot. After breakfast, I received word that my dear friend, Landra Kerekes, had crossed over from this life to the next. If you knew her, she would have whooped and shouted in praise that she was given such an awesome Yahrzeit.[1] And if anyone ever deserved such a great honor, it would have been her. She was completely sold out to our King, and would willingly go and do whatever He asked of her with great joy. I could tell you many stories about how Adonai used this woman, and after hearing them, you would be inspired to go and do the same. Her love knew no bounds, and to know her was to know the Messiah she served. Our women’s group was profoundly affected and changed forever by her example, and she will be missed greatly.

The Sukkah at Tamar

So on the day when I should have been joyous, I was heartbroken. I tried to set my tears aside, but they freely flowed every time her memory came to my thoughts. I was thankful that I was able to retreat to my room when the grief was especially heavy. Dr. Alewine graciously said Kaddish for her while we were in the sukkah that morning. That afternoon, she taught a lesson in the airconditioned dining hall. I sat in the very back, knowing my focus was lacking. One of the things we teach our tour groups is the Song of the Aravah from Isaiah 35:1-2, of which the curator of Biblical Tamar Park gets its name: Blossoming Rose.

“The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.” (Isaiah 35:1-2, KJV)

We had just finished practicing the song, and Dr. Alewine was wrapping up her message, when one of the tourists tapped me on the shoulder. She said, “There is a woman here looking for the family with five children.” I got up and went outside to meet her and take her to the park manager. I knew of the family she spoke of, but they had traveled to Jerusalem before we arrived. I offered to walk her to the office to find the park manager. Along the way, the woman asked me what we were doing in the dining hall. No doubt she had heard us singing. I told her we were a tour group from the US and Canada celebrating the feast of Sukkot, and that our teacher had just given a lesson.

She asked me if we believed in Yeshua. I said, “Yes!” She said, “Me too. And, I am also here for the feast.” Her accent was heavy, and I couldn’t quite place it at first. She said, “But, we do not have a sukkah.” I exclaimed, “We have a sukkah, come and see. You are welcome to join us in our sukkah.” She entered the grand sukkah and commented on how lovely it was. We continued toward where I thought the manager would be, but she wasn’t there. The Park is large, and the manager could have been anywhere on property where she was needed.

Well Replica at Tamar

I offered to walk the woman to the other side of the archeology site, where we might find the manager. But, my eyes were swollen and tired from tears, so I asked her if she minded if I returned to the dining hall to get my sunglasses. She obliged, and I offered to fill her water bottle. Afterwards, we headed back outside. As we walked, the woman asked me if the well on property was dry. I told her that I didn’t believe it was. Then, she asked me my name. In turn, I asked for hers. I had trouble with the pronunciation. She said, “It’s a French version of Mary. Just call me Miriam.”

Ancient Well at Tamar

Miriam again asked me about the wells on property. “Are they dry?” she asked. I wasn’t sure if she was referring to the ancient well at Tamar – historically, it was an oasis along the old spice route in the desert – or something more modern. I asked for clarification, and she indeed meant the ancient well. Again, she asked, “Is the well dry?” I had never seen water come from the well, but knew that water still flowed underneath the Park. I told her so.

Landra Kerekes Teaching on Tu B’Shevat 2020

She then tells me that she arrived at the Park by hitchhiking. I looked her up and down. She didn’t look like a hitchhiker. She was well dressed, with sunflowers on her shirt/vest. She saw my look of surprise and laughed. Then, she began to tell me several stories about her adventures of witnessing of Yeshua. Hitchhiking was one of her favorite ways to do so. She had just been with a twenty year old Jewish man that works at the salt plant on the Dead Sea. She said, “He was so hungry for the Lord that he didn’t want me to get out of the car.” I thought, how brave and bold this woman is! And then, tears began to stream down my face from behind my sunglasses. I was profoundly struck by the notion that she was an odd Swedish/German Hebrew speaking version of my dear friend, Landra! She didn’t look or sound like Landra, but her living faith and actions were definitely like her.

I apologized for my tears and explained their cause. She reached up and wiped the tears from my face with her hand. She told me they were beautiful and that my friend was now with God having the best Sukkot ever. (This only made me want to cry more.) After realizing that we could not find the Park manager, I asked her if we could give her a ride somewhere. She pointed toward Scorpion’s Ascent and Miriam’s Spring (the area where Miriam died in the wilderness) and said that God would provide her a car.

I knew the area she pointed toward was hardly traveled and that the sun would be setting soon. I asked her again, and she laughed at me. “Don’t you

Ancient Ruins of Tamar

know that God provides everything we need in the desert? But first, I will go up on the Tel and see if I can find the well,” she said. (This is also something my friend Landra would remind me of.)

“Miriam, it was a pleasure meeting you. You have brought some comfort to my grieving heart today,” I replied. “Are you sure we can’t give you a ride?”

She said, “No thank you. Have a blessed Sukkot, Kisha.”

With that, she turned and began ascending the Tel at Tamar (Ir Ovot), and I began walking back to the dining hall. As soon as she was out of my presence, the oddity of the whole encounter hit me like a ton of bricks. Who was that woman? Miriam looking for a well? Really? I was awestruck by the thought that I had just entertained an angel unaware. When she was with me, nothing seemed unusual, but the minute I walked away, my mind began to race. I looked back, but I didn’t see her.

Whether she was a heavenly or earthly messenger, I know not. What I do know is that she was meant to bring me comfort in the midst of grief, and the fortitude to push forward for the sake of our tourists and the holy festival. Later, I asked if anyone had seen the woman come down from the Tel or leave the Park. Not one of the forty had seen her leave, even though the class had finished and many were outside. Also, the Park manager was suddenly exactly where I thought she would be. Miriam, who had reminded me of my friend Landra, and who had asked me three times if the well was dry, was gone.

As I pondered the encounter, many things became obvious (after the fact). Landra had a women’s ministry called “Mayim,” waters. When Biblical Miriam died, the congregation lacked for water. (Num 20:1-2) But in Landra’s case, the ancient wells of the Torah that she re-dug are still freely flowing with mayim chayim, living waters. If I could see Miriam again, I would tell her that the well is definitely NOT dry!

Song of the Well

Numbers 21:10-20 (CJB) The people of Isra’el traveled on and camped at Ovot. 11 From Ovot they traveled and camped at `Iyei-Ha`avarim, in the desert fronting Mo’av on the east. 12 From there they traveled and camped in Vadi Zered. 13 From there they traveled and camped on the other side of the Arnon, in the desert; this river comes out of the territory of the Emori; for the Arnon is the boundary between Mo’av and the Emori. 14 This is why it says, in the Book of the Wars of Adonai, “. . . Vahev at Sufah, the vadis of Arnon, 15 and the slope of the vadis extending as far as the site of `Ar, which lie next to the territory of Mo’av.” 16 From there they went on to Be’er [well]; that is the well about which Adonai said to Moshe, “Assemble the people, and I will give them water.” 17 Then Isra’el sang this song: “Spring up, oh well! Sing to the well 18 sunk by the princes, dug by the people’s leaders with the scepter, with their staffs!” From the desert they went to Mattanah, 19 from Mattanah to Nachali’el, from Nachali’el to Bamot, 20 and from Bamot to the valley by the plain of Mo’av at the start of the Pisgah range, where it overlooks the desert.

I expect Miriam already knows the well she asked about isn’t dry. Toward the end of Sukkot, I asked our bus driver to drive us down the road so the tourists could see Scorpion’s Ascent (Ma’ Ale Akrabim) and nearby Miriam’s Spring. He said, “You can’t go that way. The road is closed. Didn’t you see the signs?” No. Apparently, I had missed them every single time we came in and out of Tamar Park.

I was flabbergasted. The way “Miriam” was headed is currently impassable by car or bus due to flooding tearing up the road. Where did Miriam go? She was dropped off right where the signs say the road is closed. Not coincidentally, each night of Sukkot, I gave a mini teaching on the seven Ushpizin or guests of the sukkah. (I will post about this before Sukkot next year on Grace in Torah.) Sometimes the Ushpizin are called the Seven Shepherds. (Micah 5:4-5) Essentially, these guests or shepherds represent seven particular attributes of God.[2] There is a patriarch and matriarch associated with each trait and they are said to inspect one’s sukkah (heart) as we graciously invite them in to do so. Obviously, this an object lesson. They are parables of the unseen Holy Spirit of God doing this work in our hearts.

Just a couple hours after Miriam left the Park, the second night of Sukkot began. The shepherds for night two are Isaac and Miriam, both associated with water and wells. Without realizing it, I had invited “Miriam” into our sukkah and I gave her water to drink. She was a guest of the Park, and we gave her hospitality. As I sat that evening and pondered these things, I was in awe of the Holy One.

At last, my heart was settled. I felt like I had been given grace to suspend my grief for a little while. But, the minute I got on the plane to return home, the tears returned. I am so grateful for the many lovely women in my midst that have allowed me to cry on their figurative shoulders since returning home. Many of us first met Landra because a friend invited her to one of our new moon gatherings. We plan to remember Landra as we celebrate the eighth month tomorrow evening. Looking back through photos, I just realized today that I knew her for a glorious seven years, a full Shemittah cycle. What a gift, Abba!

Original Artwork by Landra Kerekes
Notice the Water Imagery

I am still in awe that before the close of the first day of Sukkot, the King of the Universe sent me a comforter, a guest to entertain, and a reminder that the wells that Landra dug will continue to flow with living waters. She might be gone, but her wells are NOT dry. She lived like a Renewed man, like resurrected flesh, because she really had died to the old Landra. I can’t tell you how much I learned from this woman, not just her words (which were never lashon hara), but most especially through her actions. Her ministry lives on because Yeshua lives. Landra was a blossom in the desert, a rose, or perhaps a sunflower like Miriam wore. God chose to pick that beautiful bloom, but we still have her blessed memory and legacy until we meet again in the Olam Haba. As I recounted this story to our Shabbat fellowship this weekend, someone pointed out how sunflowers always have their faces pointed toward the sun. Hallelujah! That was my sister, my friend. Her face never ceased from focusing on The Son. Thank you, Miriam, for wearing this beautiful bloom.

I found mayim in the desert this year, a well that I can sing to. May it spring up in all of us. “Spring up, oh well! Sing to the well sunk by the princes, dug by the people’s leaders with the scepter, with their staffs!” (Num 21:17) Thank you for being the best earthly counselor, Landra (a.k.a. Etsah). I will strive to lead the flock to the wells of salvation in the same spirit of love and honor you showed each little ewe. Blessed are You, O Adonai our God, dayan ha’emet – the True Judge.

The following video was recorded by Landra in May of 2020. The Tempest series of videos involve insights she gleaned while dealing with her diagnosis. This is one of my favorites. As I rewatched it for this post, I couldn’t help but to be dumbfounded by our experience on the first night in the sukkah this year at Tamar. The wind was up, and we were literally being sandblasted by the dust and sand blowing around. The whole group was made of those who persevere – and we stayed in the sukkah and fellowshipped despite this great irritant to our flesh. I have NO doubt that Landra would have cheered us on, exclaiming, “Take it all, Lord!” (Referring to Him stripping away our flesh.) Your memory is a blessing, dear sister!

 


[1] Yahrzeit is the anniversary of one’s death.

[2] Many of the seven are found in the following blessing of David: 1 Chronicles 29:10-13 (TLV) David blessed Adonai before the whole congregation saying, “Blessed are You, Adonai, God of Israel our father, from eternity to eternity! 11 Yours, Adonai, is the greatness, the power (Gevurah) and the splendor (Tiferet), and the (Hod) and the majesty, indeed everything in heaven and earth. Yours is the kingdom (Malchut), Adonai and You are exalted above all. 12 Both riches and honor come from You. You rule over everything. In Your hand is power and might, in Your hand, to magnify and give strength to all. 13 Now, our God, we give you thanks and praise Your glorious Name.”

The other traits are Chesed (Lovingkindness), Netzach (eternity/victory), Yesod (Foundation). For each trait, there is a patriarch and matriarch that lived out that trait in some manner for us to learn from by example. Look for a post in the fall of 2023 for a complete explanation.

Categories: Biblical Symbols, Moedim, Mussar, Women | Tags: , , , , , , , | 14 Comments

Miriam’s Cup Part III

 

For the best context, read Part I and Part II of Miriam’s Cup. This little study on water, the heavens, the Holy Spirit, Miriam, Baptism, and Pesach can only take us to one place: the fountain of Living Waters found in our Messiah! Please join me in drinking deeply from this wonderful well of life.

© Dnally

© Dnally

Before we proceed to the Living Waters and the Messiah, I would like to revisit Baptism or immersing in a Mikvah. While many Christians (falsely) assume that this ritual began in the Brit Chadashah (N.T.), those that have been returning to their Hebraic Roots are fully aware that this custom is far more ancient.

Genesis begins with water and Revelation ends with a river. The Spirit broods over the Creation waters and the angel shows John (Rev. 22: 1-2) a river of water of life, clear as crystal, coming from the throne of God and of the Lamb. Notice that it is the Spirit AND the Bride that say, “Come!” They call to the thirsty and freely allow them to partake of the waters of life (Rev. 22:17). This calling action echoes the woman of wisdom in the Book of Proverbs. Later Solomon compares this woman to a precious fountain.[1]

The words of a man’s mouth are deep waters; The fountain of wisdom is a bubbling brook. (Pr. 18:4)

From the beginning, water has been associated with YHWH’s Spirit. What better imagery is there for the Spirit of God than that which causes all plant life to grow, nourishes all livestock, cleanses our bodies and garments, and sustains our overall well-being? Aryeh Kaplan, in his book Waters of Eden, states that, “Water is the primary connection that we have with the Garden of Eden.”[2] We seem to have been given a mystical link to this truth in the Genesis narrative. (Gen. 2) This story is strangely interrupted by an account of a river that is sourced in Eden. It breaks off into 4 tributaries that surround and water the entire garden. There may be a scarlet thread that runs throughout the Bible, but there is also a river of life — for those that look for it.

There is an old Midrash that has fallen Adam repenting by sitting in a river. Whether or not this is true is not the point. The emphasis is on the cleansing power of water, literally and figuratively. The waters of Eden are the waters that flow from the throne of God. Therefore, physical water is both literally and figuratively a cleanser. This is the same imagery used with Baptism’s washing away sins.[3] We repent because we desire to return to a clean state. Ultimately, our hope is resurrection unto eternal life and a permanent residence in the Kingdom from which crystal waters flow.

Water, Water, Everywhere, but Not a Drop to Drink

Have you ever been on a ship in the ocean so far from shore that you can no longer see land? It’s quite an eerie feeling the first time you experience this wonder. There is an overwhelming sense of smallness and vulnerability. The fear of what would happen if you became stranded is daunting. Perhaps you’ve watched movies or read books where this happened to someone. Not long ago, I watched the Life of Pi where an Indian boy is trapped for weeks on a small life boat with a tiger (he had been travelling with zoo animals on a ship that sank). Though he was surrounded by water, there was not a drop to drink. Dependence on condensation and rain water became a very real source of life for the boy and the tiger.

I think we often feel as (spiritually) thirsty as this unlikely pair. We perceive that the waters of salvation are everywhere, yet here we are dying from dehydration. We scramble to suck up the little bit of condensation we find and pray for rain. What we wouldn’t give to have a river of fresh water to quench our insatiable thirst!

Now, you may believe I’ve described an unbeliever or a lost person, but if you’re like me (human), then you too know this “dry soul” feeling even after coming to Messiah. Whether you find yourself in this place because of sin or because of testing, it is a very real campsite for the people of YHWH.[4] But the good news is that it is a temporary stop along the journey. Once we repent or learn the lesson, He refreshes us with the only thing that can really satisfy our souls, which is the Springs of Salvation, the Living Waters.

Is. 12:1-6  Then you will say on that day, “I will give thanks to You, O LORD; For although You were angry with me, Your anger is turned away, And You comfort me.  (2)  “Behold, God is my salvation, I will trust and not be afraid; For the LORD GOD is my strength and song, And He has become my salvation.”  (3)  Therefore you will joyously draw water From the springs of salvation.  (4)  And in that day you will say, “Give thanks to the LORD, call on His name. Make known His deeds among the peoples; Make them remember that His name is exalted.”  (5)  Praise the LORD in song, for He has done excellent things; Let this be known throughout the earth.  (6)  Cry aloud and shout for joy, O inhabitant of Zion, For great in your midst is the Holy One of Israel.

Women and Wells

We live in a world of chaos. The waters offered by the world and false religion leaves us dry and thirsty. But the Father knew this from the very beginning. His Spirit brings order and Living Waters to our chaos if only we will drink. In Genesis, these waters are brooded over by the “woman” of the Holy Spirit. Therefore, we would expect a significant amount of prophetic testimonies to occur at wells (especially with women). Consider the most famous Biblical woman at a well, the Samaritan. Speaking to her, Yeshua says:

John 4:10-14  Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”  (11)  She *said to Him, “Sir, You have nothing to draw with and the well is deep; where then do You get that living water?  (12)  “You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?”  (13)  Jesus answered and said to her, “Everyone who drinks of this water will thirst again;  (14)  but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.

The Samaritan woman gets all the press as being the “woman at the well” because Yeshua spoke very plainly to her about not only who she was, but who He is! However, that doesn’t mean that her story is the only story of a woman at a well that we should appreciate. In fact, I don’t believe we can fully grasp the Samaritan’s encounter unless we first understand her predecessors. The first century people that heard the testimony of this woman or even those that had just heard a retelling of these events would have had a very specific paradigm in which they would filter this story. That paradigm was the Torah of Moses.

Yeshua’s encounter with this woman is meant to remind you of other stories of women at wells. Have you ever considered that Isaac, Jacob, and Moses all found their WIVES at a WELL of WATER? We’ve already looked at Miriam’s connection to water and wells. I don’t think this repetitive theme is arbitrary. If you are the Bride of Yeshua, He will meet you at a well also. Perhaps this is why so many have a hard time separating Baptism and Salvation.

Yeshua tells the Samaritan woman that He can give her “living water”. What makes water “living”? And why and how does this water become a “well that springs up eternal life” once it is ingested? In order for waters to be considered “living”, they must be moving or flowing. Stagnant or still pools do not have “life” in Hebraic thought. Mayim Chayim (living waters) are characterized by MOVEMENT. Does this remind you of the Spirit of Elohim in Genesis?

We looked at the Song of Songs in the Biblical Role of Women Part III. As we discovered in that post, the imagery in this book is of both a complete and restored MAN and WOMAN. Both are functioning in their purpose and living righteously in the Garden (of Eden). Notice in the verse below that there is yet another association of a woman and life giving water. This is one of the godly functions of the female. A holy and restored woman will reflect the Holy Spirit by giving “water” and nurture to the seed that promotes growth and maturity.[5] Speaking of the woman, the man calls her:

A fountain of gardens, a well of living waters, and streams from Lebanon. (SOS 4:15)

Since the Song of Songs portrays a redeemed man and woman, we could say that both men and women as Yeshua’s Bride are a well of Living Waters. This is, in fact, exactly what Yeshua tells the Samaritan woman. We are often so focused on receiving Living Waters, that we forget that we are to be Living Waters! We water YHWH’s people just as the matriarchs gave drink to the patriarchs and watered the livestock. You are a Spring of Salvation and a fountain of Living Waters, because you belong to Messiah. We already have everything we need, but we still have a choice to make. Will we live it out, today? The choice is ours.

“He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.'” But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. (John 7:38-39) 

This truth is why both blood and water gushed from the “side” of Messiah as He hung on the tree. Like the first Adam, Messiah’s Bride comes forth from His side.

But one of the soldiers pierced His side with a spear, and immediately blood and water came out. (John 19:34) 

John later describes three things that testify who Messiah is.

It is the Spirit who testifies, because the Spirit is the truth.  (7)  For there are three that testify:  (8)  the Spirit and the water and the blood; and the three are in agreement. (1Jn 5:6b-8) 

Since Messiah is returning for a Bride of like kind, we also will have these three witnesses: spirit, water, and blood. He meets us at well. We drink from the fountain. Like the Samaritan woman, we drop our water pots and run and witness to as many as we can about Messiah; thus, we become the springs leading others to Salvation. This theme is repeated again and again. We can see it in the Creation Days. We can see it in the Moedim (Feast Days). We can see it in the movement of the 7 Spirits of Elohim (Is. 11:2). The ancient matriarchs teach us how to be His Majesty’s Bride. We first give water to the patriarchs (minister to YHWH), and then we water the livestock (YHWH’s people). This is the essence of the Cup of Miriam.

Applying the Cup

Miriam’s Cup is filled with WATER, not wine. Wine can represent joy, judgment, or even the blood of Messiah. But there are three that testify. Water symbolizes both mayim and the Holy Spirit. By incorporating the Cup of Miriam into our Seder or even our weekly kiddush, we partake of all three symbols. Since the Cup of Elijah comes near the end of the Seder, we include the Cup of Miriam just after the candle lighting. This way, our four cups of wine will be flanked by the prophetess Miriam and the prophet Elijah. Miriam will represent the presence of the Holy Spirit in our lives as we are continually watered and washed by the Word as we journey throughout this life, and Elijah will remind us of our coming complete redemption at the Messianic Age.

Hopefully, Miriam’s Cup will be a spring board for you to do more study. I would love to hear your thoughts on this tradition and any “connections” you may find. What does Miriam mean to you? How will can Miriam contribute to your families’ understanding of the Exodus?

Haggadah Ideas

  • After the women (or a woman) lights the Shabbat Candles, Have everyone partake of the WATER of Miriam’s Cup. Explain all the wonderful imagery in the patriarchs meeting their brides at wells.
  • Correlate this with the Holy Spirit, Baptism, the Springs of Salvation, Yeshua’s pierced side, the 3 that testify, and the Living Waters.
  • Relate all of this imagery with Pesach and Sukkot (The beginning and the end).
  • Praise YHWH for the women at your Seder and their contribution in rebelling at Pharaoh’s evil decrees.
  • Praise Yeshua for choosing you to be a spotless Bride.

 

 

 


[1] Proverbs 9:1-6

[2] Kaplan, Aryeh, Waters of Eden, New York (2003) p. 35

[3] ‘Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.’ (Acts 22:16)

[4] Remember the bitter waters at Marah? They were to test the people.

[5] Dr. Skip Moen teaches that the “living waters” provided by the woman are also a picture of her role as the ezer kenegdo: http://skipmoen.com/2009/11/28/connections/

 

Categories: Moedim, Women | Tags: , , , , , , , , , , , , , , , , | 7 Comments

Blog at WordPress.com.

%d bloggers like this: