Women

Highlight on Doorkeeper Ministries

Hebrew Nation Radio’s Renewed program has given me an opportunity to meet (even if sometimes it’s only virtual) some amazing people in Adonai’s Kingdom. Kelly Ferrari Mills is one of those precious ones. The story of how Kelly and I first connected is a neat testimony of just how creative Adonai is — He will even use our “mistakes!” Who is like Him?!

One day in May, I prayed that Abba would send us (Renewed Radio) a great marriage testimony to edify and encourage the Body. Meanwhile, Kelly sent an email to Grace in Torah thinking she was writing to Dr. Hollisa Alewine of The Creation Gospel. Dr. Alewine is my primary mentor and teacher. I tag and link to her material so often that Grace in Torah pops up in searches when she is Googled. I forwarded Kelly’s email to Dr. Alewine, but I couldn’t help but to marvel at this so-called “mistake.”

Kelly Ferrari Mills of Doorkeepers Ministries wrote a book chronicling her courtship and marriage to John Mills. Their marriage testimony is beautiful and poignant as it mirrors the betrothal, preparation, and marriage that we have with the Creator. The Mill’s modelled their betrothal and wedding ceremony after ancient Jewish customs to teach others about how Messiah Yeshua is the Bridegroom that will soon return for His Bride. It was filmed live and can be purchased on DVD at Doorkeeper Ministries.

Kelly mentioned her book, Chronicles of a Kingdom Courtship, in her email meant for Dr. Alewine. I knew that this couldn’t be a coincidence, so I wrote to Kelly and told her about Renewed and that I had been praying for a marriage testimony. As a new Hebrew Nation Radio (HNR) programmer, I was unaware that she was also on HNR. (It’s a very small world!) Kelly’s program is called “The Doorkeeper Hour.” It airs live every Friday at 4:00 pm PST and is re-broadcasted every Wednesday at 4:00 am PST. I’m still in awe of how Abba positions people to where He wants them, at just the right time – all for His glory!

Since this “accidental” connection, Kelly and I have continued correspondence and we were blessed to meet in person at the recent Women of Valor conference in November (2017). Kelly Ferrari Mills is a brilliant writer, author, teacher, and worship leader. I am grateful that Adonai had our paths cross so that I can share her talent with you.

Kelly has many free teachings (written, audio, and video) and worship music that you can enjoy at Doorkeeper Ministries. Besides her radio program and website, she also maintains a blog, does mission work, and takes frequent trips to Israel. Talk about a Woman of Valor! Kelly is a true builder of the House of Adonai and a minister that you need to know.

At the heart of all her service, Kelly is a worshipping prayer warrior! The name of her ministry captures this essence beautifully. She says, “I would rather be a doorkeeper in the house of my God because a doorkeeper props open the door to the heavenly realms, helping others to gain access into the heartbeat of the Father.” (Ps. 84:10)

I like to call Kelly a “Mother in Israel.” At a time when many are arguing over minutiae, names and spellings, calendars, and conspiracies, Doorkeeper Ministries is focusing on intimacy with Yeshua and the preparation of the Bride for the Bridegroom. Her gentle and nurturing spirit is a breath of fresh air to the Body.

Here is a sampling of some of Kelly’s work. I do hope you will share this Woman of Valor with your friends.

Music

Blog

Radio Podcasts

Website

Categories: News Flash, Women | Tags: , , , , | Leave a comment

A Woman Will Encompass (Eclipse) a Man

“Set up for yourself roadmarks, Place for yourself guideposts; Direct your mind to the highway, The way by which you went. Return, O virgin of Israel, Return to these your cities. “How long will you go here and there, O faithless daughter? For the LORD has created a new thing in the earth—A woman will encompass a man.” (Jer. 31:21-22 NASB)

 Today, like many other Americans, I watched the moon eclipse the sun in a stunning show of light and darkness. Our special glasses enabled us to watch the sun mimic the moon’s monthly phases in a matter of hours– waxing and waning, or in this case, waning and then waxing.

In the hour leading up to the eclipse as the light decreased upon the land, we all felt strange — like we were in a dream. The air felt different and the temperature began to noticeably drop. There was an otherworldly stillness even in the wind.[1] Since we never experience the sun’s light in this fashion, I can understand why ancient people considered a total solar eclipse to be a bad omen. Creation itself was confused as birds went to roost and crickets began to chirp. Even the fast paced to and fro of traffic stilled as drivers parked to look up.

© Chris Rogers

When the eclipse reached totality, the spectacular imagery felt at once awesome and eerie. There is something at the core of earth beings that senses the “wrongness” of darkness when it should be light. The ethereal beauty that the natural eye absorbs seems contrary to the subliminal implications that this heavenly sign might suggest. The change in the atmosphere occurred on both a physical and spiritual level.

The masses that gathered across the nation to view this stellar event were in one accord – all looking up. I wonder how many heard the wordless speech of the heavens?

To the Chief Musician. A Psalm of David. The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge. There is no speech nor language Where their voice is not heard. Their line has gone out through all the earth, And their words to the end of the world. In them He has set a tabernacle for the sun, Which is like a bridegroom coming out of his chamber, And rejoices like a strong man to run its race. Its rising is from one end of heaven, And its circuit to the other end; And there is nothing hidden from its heat. (Ps. 19:1-6 NKJV)

David compares the sun to a bridegroom coming out joyful and strong from his wedding canopy. Nothing is hid from his/its heat. Today, the heat was abated for a short while by the moon. In Joseph’s dream of the sun, moon, and stars, his mother Rachel is figured as the moon.[2] We could say that Rachel eclipsed Jacob or a woman encompassed a man. In this way, the moon is a picture of the bride. In Psalm 19, David continues by comparing the glory of the heavenly bodies to the Torah. Hopefully, we are ones that have His Law written on our hearts.

The law of the LORD is perfect, converting the soul; The testimony of the LORD is sure, making wise the simple; The statutes of the LORD are right, rejoicing the heart; The commandment of the LORD is pure, enlightening the eyes; The fear of the LORD is clean, enduring forever; The judgments of the LORD are true and righteous altogether. More to be desired are they than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb. Moreover by them Your servant is warned, And in keeping them there is great reward. Who can understand his errors? Cleanse me from secret faults. Keep back Your servant also from presumptuous sins; Let them not have dominion over me. Then I shall be blameless, And I shall be innocent of great transgression. Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O LORD, my strength and my Redeemer. (Ps. 19:7-17 NKJV)

I pray that all the many faces that turned upward to view God’s glorious handiwork will learn to detect their errors and their hidden faults as David mentioned. Only the perfect law of liberty can reveal such things. The eternal Gospel is always being proclaimed.[3] The Torah is a Light.[4] That flaming ball of fire in the sky has a message, perhaps more than one if you’re listening. Today, it’s brightness was decreased enough that one could look up and see what is normally hidden. What did you see?

Was it a warning or a marker? Yes, but I won’t take my speculations past David’s remarks. The heavens declare the glory of God. I certainly saw and felt it today. I even considered that the awesomeness was only an inkling of what was experienced at the Revelation at Mt. Sinai or the darkened sky at Messiah’s last breath or the one accord outpouring of the Ruach Hakodesh in Acts 2 on Shavuot or what will be on the Day of the LORD. There is one thing we can and should all agree on – Abba is always pleading with us to RETURN. Repent. Do the works from the first.

“Set up for yourself roadmarks, Place for yourself guideposts; Direct your mind to the highway, The way by which you went. Return, O virgin of Israel, Return to these your cities. “How long will you go here and there, O faithless daughter? For the LORD has created a new thing in the earth—A woman will encompass a man.” (Jer. 31:21-22 NASB)

The sky today was a road mark and a guidepost for those within its viewing range. Jeremiah 31 is a prophecy about the return of the exiles, the restoration of our captivity. We go back the same way we went out. Return to me says Abba, and He will show you a woman encompassing a man!

The renewed thing (chadash) or a woman encompassing a man is bridal, covenantal language. The woman encircles her groom seven times in the fullness of the Holy Spirit[5] to create a new House and to tear down any walls (like Jericho) that may remain between them. The woman surrounds the man with (spiritual) protection as the gatekeeper of their home.

© Chris Rogers

Like the moon, she is rarely the visible one in their union (echad), but there is one day that she is the star for all to see — her wedding day! Though it’s a modern custom in the U.S., I couldn’t help but to be googly eyed at the grandeur of the “diamond ring” effect of the eclipse as all the figurative meanings of the sun and moon as man and woman played in the back of my mind.

Abba desires a chaste bride, and what an adornment He has for her! So rather than doom and gloom, I’d like you to consider LIFE – abundant LIFE tonight as we embark on the new moon (month) of Elul after a stunning display in the heavens. Ani l’dodi v’dodi li. I am to my beloved and He is to me.[6] The Bridegroom and His bride. That’s what I saw in the sky today.

Though the Season of Teshuvah (repentance, return) starts tonight, it is not all weeping and wailing. YHWH told Rachel in the same Jeremiah passage:

Thus says the LORD, “Restrain your voice from weeping And your eyes from tears; For your work will be rewarded,” declares the LORD, “And they will return from the land of the enemy. “There is hope for your future,” declares the LORD, “And your children will return to their own territory. (Jer. 31:16-17)

There is a hope for your future. Though we return weeping, carrying our bag of seed, we WILL shout for joy as we bring in sheaves.[7] Our tears for family, friends, and the nations have a purpose. Like the Shekinah and Rachel, we cry for the destruction of the House and the many many children that Abba longs to come “home.” He’s always waiting, always calling. Not one is beyond His reach. He labors greatly for each and every one of them.

In the eclipse today, I saw wonder, beauty, and a future. At its zenith, I looked at my husband and said, “A woman just encompassed a man and everyone was watching.” The moon is the light in the sky for those in darkness. As she made her way between the sun and earth today, many were confused and bewildered. I saw a glorious union, the House or tent of the two made into one flesh, a glimpse of what is to come. The daughter of Laban (levanah – moon), the moon to Jacob’s sun, was seen and heard today. Can you hear her calling? Do you listen to her cries? She’s pleading for you to come home. The reunion will be glorious. The whole world will stand still and look up. May we eclipse to reveal, not to conceal.

As you blow the shofar throughout Elul, sounding the alarm, remember that even in the midst of judgment the heart of YHWH is always on reconciliation. He is gracious and compassionate. Are we? He is slow to anger. Are you? He abounds in lovingkindness and is relenting of evil. Are His people? (Darkness, gloom, the sun and moon turning to darkness, the Bridegroom and the Bride, blowing the shofar… it’s all in Joel 2. Consider reading it this Elul.)

Don’t proclaim judgment and doom and gloom without also shouting for joy about forgiveness, love, grace, and compassion. The world needs a sign from the moon. As the reflector’s of Abba’s glorious Light and the stars/seeds of Abraham, we are the only light that a dark world can see. Are we occulting His Light or are we inviting them to the feast (wedding supper)?[8] Rachel refuses to be comforted. She pleads for each one. It is the season. Send out the invitations. The Spirit and the Bride say, “Come.”

 


[1] “Solar eclipses don’t just turn the lights out – they also make the wind slow down and change direction.” —  http://earthsky.org/earth/solar-eclipses-have-an-effect-on-wind

[2] You could argue that the moon was Leah since she was alive and Rachel was dead at this point, but later it is Rachel that is portrayed as weeping for her children in Jeremiah 31. Besides, both were brides of Jacob and could signify the same thing in this article.

[3] And I saw another angel flying in midheaven, having an eternal gospel to preach to those who live on the earth, and to every nation and tribe and tongue and people; and he said with a loud voice, “Fear God, and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth and sea and springs of waters.” (Rev. 14:6-7)

[4] Is. 8:20

[5] The seven Spirits of God (Is. 11:2) are reflected even in the time duration of a total solar eclipse, with the maximum length being 7.5 minutes!  https://eclipse2017.nasa.gov/how-long-does-longest-possible-total-solar-eclipse-last

[6] Elul is said to be an acronym of this phrase from Song of Songs 6:3.

[7] Psalm 126

[8] Occult in its verb form means to hide, conceal, cover over. It is synonymous with eclipse. One of the astronomical words for an eclipse is an occultation.

Categories: Biblical Symbols, Moedim, new moon, Women | Tags: , , , , , , , , , , , , , , | 9 Comments

Submission and Authority Part II

I’ve been going through tons of drafts and cleaning them up for publishing. This particular series began as answers to emails, so if they read a little odd, that’s why. (: 

Click here for Part I

Are Women Required to be Quiet? 

“…that even if some do not obey the word, they, without a word,

may be won by the conduct of their wives.” (1 Pet. 3:1-2)

 

Does this passage and others like it command women to remain silent, quiet, or unquestioning in the assembly and with their husbands? Peter’s audience was primarily former pagan gentiles. Apparently, more women had turned to Messiah in this assembly than had their husbands, and they needed some instruction.

Peter’s suggestions for these wives wasn’t something new. The Word of YHWH is always concerned with our deeds, not our creeds. Actions really do speak much louder than words. This is because we act out what we really believe or what is really in our hearts. A person can talk to another until they’re blue in the face, but it is the deeds and actions that reveal the truth (or lack thereof) of what someone says.

Thus, Peter’s advice for wives to lead their husbands to Messiah by their walk/actions/lifestyle is true for far more than just “husbands.” This works on people in general because it reveals authentic faith, love, and respect. “You will know them by their fruit”, not their words or creeds. As new believers in the Jewish Messiah, these women would have been walking and living contrary to the culture around them. Hopefully, their husbands would see a stark change in their behavior and the ensuing blessings as a result, and this would win them to Messiah. But hopefully, this would win far more than their husbands — family members, friends, and neighbors!

Peter doesn’t say that these women never SPOKE a word, became mute, or took a vow of silence. Wise women don’t incessantly harp on their men to “know Jesus”, nag, or give childish guilt trips. These tactics are forms of manipulation. They are not of Elohim, nor do they produce godly fruit. This is true no matter the situation, circumstance, or predicament. Neither a man nor a woman should use their mouth for this purpose regardless of whether they have a believing or unbelieving spouse.

How does an ezer kenegdo follow this example and still “oppose” her husband when necessary? To oppose doesn’t mean that a wife becomes a vessel of strife, contention, aggression, or the like. Those are all issues of the flesh, which should be in subjection to the renewed spirit-man (ruach) of a believer. Perhaps an example will be helpful.

What if a man comes home to his wife and says, “I’m going to take our life savings to the casino.” Does YHWH expect this woman to say, “Yes lord, do with it whatever you please.” If this is their entire life savings, a decision like this is indeed an unwise and ungodly way to spend the provision YHWH has provided. By remaining silent, the woman is agreeing to this decision. If the woman points out the folly of his foolish choice, it might bring him to his senses and spare them from the consequences of a very bad decision. (Obviously, the example above is an extreme case, but even small decisions can have huge consequences.)

If Esther had remained silent when her husband signed the edict to kill the Jewish people, this article would have never been written. Esther’s methods should be noted as a good example. She respectfully approached the king (though unannounced, against his “rules”, and at the risk of her life). YHWH had already prepared the heart of the king, as he was willing to give Esther up to half of his kingdom. (Talk about equality!) She then invited him to a private wine banquet. Twice! — Before SPEAKING her heart. She didn’t oppose him by berating, yelling, or scorning him for making such a detrimental decree. Instead, she wined and dined him, which created some mystery and intrigued the king.

Peter would have been familiar with the many women of the Tanakh that used their voices, so what did him mean by a meek, gentle, and quiet spirit?

But let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. (1 Pet. 3:4)

The Greek word hesuchios is often translated as “quiet” in this verse. Strong’s defines it as:

G2272 ἡσύχιος A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one’s seat (sedentary), that is, (by implication) still (undisturbed, undisturbing): – peaceable, quiet.

Peter isn’t talking about not talking. He doesn’t expect these women to not speak to their husbands. Those that follow the G-d of Israel should be known by their gentle, meek, quiet, peaceable, and tranquil spirits or dispositions. In other words, Messiah’s disciples shouldn’t be the ones that are causing strife, divisions, or arguments. This is true for men and women, king and layperson as this very SAME Greek word is used in the following in verse 2:

1Ti 2:1 First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men,
1Ti 2:2 for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.
1Ti 2:3 This is good and acceptable in the sight of God our Savior,
1Ti 2:4 who desires all men to be saved and to come to the knowledge of the truth.

Paul said the same thing that Peter said in 1 Peter 3. Our BEHAVIOR (regardless if we are male or female) is what wins the lost. We should be known for our kind, gentle, and peaceable (quiet) lifestyle. Paul expresses his heartfelt prayers for this to be especially true in the lives of those in AUTHORITY. Their example is a witness to even more lives that YHWH desires to come to the truth.

In both cases with the Greek word hesuchios, translated as quiet, the meaning has nothing to do with “not speaking.” The basic sense of the word is to “keep one’s seat.” Know Your Place. In other words, true followers of YHWH are not those that rise up in offense and cause disturbances. They are not trouble makers. They do not offend easily. Rather, they are peacemakers that desire a tranquil lifestyle. It is the nephesh (flesh/emotions/instincts) that gets a person all fired up to cause harm, mischief, debauchery, or endless disputations. These (if they indeed even believe at all) need milk because their flesh controls their actions rather than the spirit-man. Peter and Paul remind us that the fruit we should produce is peaceable, tranquil, and quiet. This isn’t about gender, it’s about godly character.

But what about…

The Infamous 1 Timothy 2:11-15 Passage

Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. (1 Tim. 2:11-15 KJV)

If you scroll back up a few paragraphs, you’ll notice that I’ve already quoted from 1 Timothy 2. The same Greek word, hesuchios, is translated as silence and quiet life in 1 Tim 2:2 and 2:11. I think you understand what the meaning of hesuchios is at this point. But you might be disappointed to discover that I have no intentions of trying to reinvent the wheel in verses 11-15. Many great scholars have done a wonderful job of explaining the many nuances of the Greek of these verses, the context of the culture, and the fact that this is a LETTER of which we have only half of the conversation. (I’ve linked to one of my favorites below.)

No matter what, there are going to be many that refuse to let go of their theological paradigms in regard to the role of women — context, culture, language be damned. Like the disciples (pre-Messiah intervention) the Gospel from the lips of women is nonsense to them.

And as the women were terrified and bowed their faces to the ground, the men said to them, “Why do you seek the living One among the dead? “He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” And they remembered His words, and returned from the tomb and reported all these things to the eleven and to all the rest. Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles. But these words appeared to them as nonsense, and they would not believe them. (Luke 24: 5-11)

Thus, if one deems the messenger or vessel unfit, only Messiah can open their eyes. The 1 Timothy 2:11-15 passage is typically used as “trump” verses to silence women from proclaiming the Gospel. This tactic is a repeat of Luke 24. But, we serve an amazing Elohim. He uses those called despised, foolish, and weak to confound the wise and strong!

But God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. (1 Cor. 1:27-29)

There have been many women throughout the centuries that were deemed weak, silly, or foolish that YHWH chose to deliver the Good News. The verses in Luke above cite numerous women that “were telling” and “reported” what they witnessed at the Tomb to the apostles. Here are the Greek words used:

Lego = “were telling”

λέγω   legō

G3004 Thayer Definition: 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention Part of Speech: verb A Related Word by Thayer’s/Strong’s Number: a root word

Apaggello = “reported”

ἀπαγγέλλω  apaggellō

G518 Thayer Definition:

1) to bring tidings (from a person or a thing), bring word, report

2) to proclaim, to make known openly, declare

Part of Speech: verb A Related Word by Thayer’s/Strong’s Number: from G575 and the base of G32

How in the world does one escape the conclusion that these women were not in fact proclaiming and teaching the men and apostles the Good News, Messiah is Risen? If we jump straight to 1 Timothy 2:11-15 without the context of the rest of the Bible, we are only fooling ourselves. Worse, vessels chosen by Messiah are rebuked, shunned, and silenced due to ignorance, stubbornness, or flat out misogyny. Luke 24 is only one example. I wanted to get you thinking about the big picture rather than the tiny part that is 1 Tim. 2:11-15.

1 Timothy 2:11-15 doesn’t define the whole Bible, rather the rest of the Bible defines 1 Timothy 2. While I have no desire to hash out the details of these verses in the cultural and contextual context, the link below is thorough and succinct. Enjoy!

The Consensus and Context of 1 Timothy 2:12


Submission & Authority Part I

For more information, see The Biblical Role of Women

Categories: Women | Tags: , , , , , , , | 4 Comments

Renewed Radio — Marriage

This past week, Dr. Deb Wiley and I interviewed pastor and author John Diffenderfer about his book, The Marriage Commandments on our Hebrew Nation Radio (HNR) program, Renewed. Although I posted the interview on Grace in Torah’s Facebook page, I wanted all my readers to have an opportunity to hear John’s message.

John’s book uses the Ten Commandments as the model for marriage vows. At first glance, this might not seem exceptional, but after reading the book and hearing John discuss his premise, I had MANY “aha” moments. The Ten Words are, after all, the Ketuvah (marriage vows) between Israel and Elohim. Since God Himself uses the analogy of human marriage to explain His relationship with His people, why wouldn’t these same vows be the perfect foundation for a happy and healthy marriage? Listen here.

Here is an example of one of the Ten Commandments and how John’s book gave me a fresh perspective:

“Honor your father and your mother, that your days may be prolonged in the land which the LORD your God gives you. (Ex. 20:12)

How might this commandment be used as a lesson in marriage? Obviously, it’s talking about one’s parents. But what if I applied this same principle toward my spouse? How does one truly honor their husband or wife? If we thought of this commandment as a rule in matrimony, then honoring the other person results in prolonged days — perhaps a prolonged marriage?! One way we can put this into proper perspective is to think of YHWH (God) as the other person. How would I honor Him? I would certainly never speak poorly of Him around others. And, I wouldn’t shame Him or make fun of Him in public. If I wouldn’t do such a thing in respect to Elohim, then I shouldn’t treat my spouse any differently. The accountability level for each partner rises significantly higher after reading this book.

Honor dovetails into the commandment to not take YHWH’s Name in vain… This is just one meditation nugget among many. The Marriage Commandments is a foundational book. It would be great for couples to work through together or even in a couples study group in your congregation. Betrothed couples could especially benefit from its wisdom. It’s small and succinct, yet really provokes one to look deeper. Thinking and actions change for the better.

Marital roles are of particular interest to me as many of my posts are a biblical exploration of such. I encourage each of you to listen to the interview and buy the book. The podcast is free until Wednesday May 17th, 2017 and then it will be archived for subscribers of HNR. (Which is, only $5 a month for morning shows!)

Tune-in to Hebrew Nation Radio on Wednesday mornings (11am-1pm EST) to hear some powerful testimonies from everyday people and interviews with authors and teachers in Hebraic Roots. If you have a testimony you’d like to share contact me at gracentorah at gmail.com

Categories: Messianic Issues, Women | Tags: , , , | 6 Comments

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