Posts Tagged With: women

A Woman Will Encompass (Eclipse) a Man

“Set up for yourself roadmarks, Place for yourself guideposts; Direct your mind to the highway, The way by which you went. Return, O virgin of Israel, Return to these your cities. “How long will you go here and there, O faithless daughter? For the LORD has created a new thing in the earth—A woman will encompass a man.” (Jer. 31:21-22 NASB)

 Today, like many other Americans, I watched the moon eclipse the sun in a stunning show of light and darkness. Our special glasses enabled us to watch the sun mimic the moon’s monthly phases in a matter of hours– waxing and waning, or in this case, waning and then waxing.

In the hour leading up to the eclipse as the light decreased upon the land, we all felt strange — like we were in a dream. The air felt different and the temperature began to noticeably drop. There was an otherworldly stillness even in the wind.[1] Since we never experience the sun’s light in this fashion, I can understand why ancient people considered a total solar eclipse to be a bad omen. Creation itself was confused as birds went to roost and crickets began to chirp. Even the fast paced to and fro of traffic stilled as drivers parked to look up.

© Chris Rogers

When the eclipse reached totality, the spectacular imagery felt at once awesome and eerie. There is something at the core of earth beings that senses the “wrongness” of darkness when it should be light. The ethereal beauty that the natural eye absorbs seems contrary to the subliminal implications that this heavenly sign might suggest. The change in the atmosphere occurred on both a physical and spiritual level.

The masses that gathered across the nation to view this stellar event were in one accord – all looking up. I wonder how many heard the wordless speech of the heavens?

To the Chief Musician. A Psalm of David. The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge. There is no speech nor language Where their voice is not heard. Their line has gone out through all the earth, And their words to the end of the world. In them He has set a tabernacle for the sun, Which is like a bridegroom coming out of his chamber, And rejoices like a strong man to run its race. Its rising is from one end of heaven, And its circuit to the other end; And there is nothing hidden from its heat. (Ps. 19:1-6 NKJV)

David compares the sun to a bridegroom coming out joyful and strong from his wedding canopy. Nothing is hid from his/its heat. Today, the heat was abated for a short while by the moon. In Joseph’s dream of the sun, moon, and stars, his mother Rachel is figured as the moon.[2] We could say that Rachel eclipsed Jacob or a woman encompassed a man. In this way, the moon is a picture of the bride. In Psalm 19, David continues by comparing the glory of the heavenly bodies to the Torah. Hopefully, we are ones that have His Law written on our hearts.

The law of the LORD is perfect, converting the soul; The testimony of the LORD is sure, making wise the simple; The statutes of the LORD are right, rejoicing the heart; The commandment of the LORD is pure, enlightening the eyes; The fear of the LORD is clean, enduring forever; The judgments of the LORD are true and righteous altogether. More to be desired are they than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb. Moreover by them Your servant is warned, And in keeping them there is great reward. Who can understand his errors? Cleanse me from secret faults. Keep back Your servant also from presumptuous sins; Let them not have dominion over me. Then I shall be blameless, And I shall be innocent of great transgression. Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O LORD, my strength and my Redeemer. (Ps. 19:7-17 NKJV)

I pray that all the many faces that turned upward to view God’s glorious handiwork will learn to detect their errors and their hidden faults as David mentioned. Only the perfect law of liberty can reveal such things. The eternal Gospel is always being proclaimed.[3] The Torah is a Light.[4] That flaming ball of fire in the sky has a message, perhaps more than one if you’re listening. Today, it’s brightness was decreased enough that one could look up and see what is normally hidden. What did you see?

Was it a warning or a marker? Yes, but I won’t take my speculations past David’s remarks. The heavens declare the glory of God. I certainly saw and felt it today. I even considered that the awesomeness was only an inkling of what was experienced at the Revelation at Mt. Sinai or the darkened sky at Messiah’s last breath or the one accord outpouring of the Ruach Hakodesh in Acts 2 on Shavuot or what will be on the Day of the LORD. There is one thing we can and should all agree on – Abba is always pleading with us to RETURN. Repent. Do the works from the first.

“Set up for yourself roadmarks, Place for yourself guideposts; Direct your mind to the highway, The way by which you went. Return, O virgin of Israel, Return to these your cities. “How long will you go here and there, O faithless daughter? For the LORD has created a new thing in the earth—A woman will encompass a man.” (Jer. 31:21-22 NASB)

The sky today was a road mark and a guidepost for those within its viewing range. Jeremiah 31 is a prophecy about the return of the exiles, the restoration of our captivity. We go back the same way we went out. Return to me says Abba, and He will show you a woman encompassing a man!

The renewed thing (chadash) or a woman encompassing a man is bridal, covenantal language. The woman encircles her groom seven times in the fullness of the Holy Spirit[5] to create a new House and to tear down any walls (like Jericho) that may remain between them. The woman surrounds the man with (spiritual) protection as the gatekeeper of their home.

© Chris Rogers

Like the moon, she is rarely the visible one in their union (echad), but there is one day that she is the star for all to see — her wedding day! Though it’s a modern custom in the U.S., I couldn’t help but to be googly eyed at the grandeur of the “diamond ring” effect of the eclipse as all the figurative meanings of the sun and moon as man and woman played in the back of my mind.

Abba desires a chaste bride, and what an adornment He has for her! So rather than doom and gloom, I’d like you to consider LIFE – abundant LIFE tonight as we embark on the new moon (month) of Elul after a stunning display in the heavens. Ani l’dodi v’dodi li. I am to my beloved and He is to me.[6] The Bridegroom and His bride. That’s what I saw in the sky today.

Though the Season of Teshuvah (repentance, return) starts tonight, it is not all weeping and wailing. YHWH told Rachel in the same Jeremiah passage:

Thus says the LORD, “Restrain your voice from weeping And your eyes from tears; For your work will be rewarded,” declares the LORD, “And they will return from the land of the enemy. “There is hope for your future,” declares the LORD, “And your children will return to their own territory. (Jer. 31:16-17)

There is a hope for your future. Though we return weeping, carrying our bag of seed, we WILL shout for joy as we bring in sheaves.[7] Our tears for family, friends, and the nations have a purpose. Like the Shekinah and Rachel, we cry for the destruction of the House and the many many children that Abba longs to come “home.” He’s always waiting, always calling. Not one is beyond His reach. He labors greatly for each and every one of them.

In the eclipse today, I saw wonder, beauty, and a future. At its zenith, I looked at my husband and said, “A woman just encompassed a man and everyone was watching.” The moon is the light in the sky for those in darkness. As she made her way between the sun and earth today, many were confused and bewildered. I saw a glorious union, the House or tent of the two made into one flesh, a glimpse of what is to come. The daughter of Laban (levanah – moon), the moon to Jacob’s sun, was seen and heard today. Can you hear her calling? Do you listen to her cries? She’s pleading for you to come home. The reunion will be glorious. The whole world will stand still and look up. May we eclipse to reveal, not to conceal.

As you blow the shofar throughout Elul, sounding the alarm, remember that even in the midst of judgment the heart of YHWH is always on reconciliation. He is gracious and compassionate. Are we? He is slow to anger. Are you? He abounds in lovingkindness and is relenting of evil. Are His people? (Darkness, gloom, the sun and moon turning to darkness, the Bridegroom and the Bride, blowing the shofar… it’s all in Joel 2. Consider reading it this Elul.)

Don’t proclaim judgment and doom and gloom without also shouting for joy about forgiveness, love, grace, and compassion. The world needs a sign from the moon. As the reflector’s of Abba’s glorious Light and the stars/seeds of Abraham, we are the only light that a dark world can see. Are we occulting His Light or are we inviting them to the feast (wedding supper)?[8] Rachel refuses to be comforted. She pleads for each one. It is the season. Send out the invitations. The Spirit and the Bride say, “Come.”

 


[1] “Solar eclipses don’t just turn the lights out – they also make the wind slow down and change direction.” —  http://earthsky.org/earth/solar-eclipses-have-an-effect-on-wind

[2] You could argue that the moon was Leah since she was alive and Rachel was dead at this point, but later it is Rachel that is portrayed as weeping for her children in Jeremiah 31. Besides, both were brides of Jacob and could signify the same thing in this article.

[3] And I saw another angel flying in midheaven, having an eternal gospel to preach to those who live on the earth, and to every nation and tribe and tongue and people; and he said with a loud voice, “Fear God, and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth and sea and springs of waters.” (Rev. 14:6-7)

[4] Is. 8:20

[5] The seven Spirits of God (Is. 11:2) are reflected even in the time duration of a total solar eclipse, with the maximum length being 7.5 minutes!  https://eclipse2017.nasa.gov/how-long-does-longest-possible-total-solar-eclipse-last

[6] Elul is said to be an acronym of this phrase from Song of Songs 6:3.

[7] Psalm 126

[8] Occult in its verb form means to hide, conceal, cover over. It is synonymous with eclipse. One of the astronomical words for an eclipse is an occultation.

Categories: Biblical Symbols, Moedim, new moon, Women | Tags: , , , , , , , , , , , , , , | 8 Comments

Submission and Authority Part II

I’ve been going through tons of drafts and cleaning them up for publishing. This particular series began as answers to emails, so if they read a little odd, that’s why. (: 

Click here for Part I

Are Women Required to be Quiet? 

“…that even if some do not obey the word, they, without a word,

may be won by the conduct of their wives.” (1 Pet. 3:1-2)

 

Does this passage and others like it command women to remain silent, quiet, or unquestioning in the assembly and with their husbands? Peter’s audience was primarily former pagan gentiles. Apparently, more women had turned to Messiah in this assembly than had their husbands, and they needed some instruction.

Peter’s suggestions for these wives wasn’t something new. The Word of YHWH is always concerned with our deeds, not our creeds. Actions really do speak much louder than words. This is because we act out what we really believe or what is really in our hearts. A person can talk to another until they’re blue in the face, but it is the deeds and actions that reveal the truth (or lack thereof) of what someone says.

Thus, Peter’s advice for wives to lead their husbands to Messiah by their walk/actions/lifestyle is true for far more than just “husbands.” This works on people in general because it reveals authentic faith, love, and respect. “You will know them by their fruit”, not their words or creeds. As new believers in the Jewish Messiah, these women would have been walking and living contrary to the culture around them. Hopefully, their husbands would see a stark change in their behavior and the ensuing blessings as a result, and this would win them to Messiah. But hopefully, this would win far more than their husbands — family members, friends, and neighbors!

Peter doesn’t say that these women never SPOKE a word, became mute, or took a vow of silence. Wise women don’t incessantly harp on their men to “know Jesus”, nag, or give childish guilt trips. These tactics are forms of manipulation. They are not of Elohim, nor do they produce godly fruit. This is true no matter the situation, circumstance, or predicament. Neither a man nor a woman should use their mouth for this purpose regardless of whether they have a believing or unbelieving spouse.

How does an ezer kenegdo follow this example and still “oppose” her husband when necessary? To oppose doesn’t mean that a wife becomes a vessel of strife, contention, aggression, or the like. Those are all issues of the flesh, which should be in subjection to the renewed spirit-man (ruach) of a believer. Perhaps an example will be helpful.

What if a man comes home to his wife and says, “I’m going to take our life savings to the casino.” Does YHWH expect this woman to say, “Yes lord, do with it whatever you please.” If this is their entire life savings, a decision like this is indeed an unwise and ungodly way to spend the provision YHWH has provided. By remaining silent, the woman is agreeing to this decision. If the woman points out the folly of his foolish choice, it might bring him to his senses and spare them from the consequences of a very bad decision. (Obviously, the example above is an extreme case, but even small decisions can have huge consequences.)

If Esther had remained silent when her husband signed the edict to kill the Jewish people, this article would have never been written. Esther’s methods should be noted as a good example. She respectfully approached the king (though unannounced, against his “rules”, and at the risk of her life). YHWH had already prepared the heart of the king, as he was willing to give Esther up to half of his kingdom. (Talk about equality!) She then invited him to a private wine banquet. Twice! — Before SPEAKING her heart. She didn’t oppose him by berating, yelling, or scorning him for making such a detrimental decree. Instead, she wined and dined him, which created some mystery and intrigued the king.

Peter would have been familiar with the many women of the Tanakh that used their voices, so what did him mean by a meek, gentle, and quiet spirit?

But let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. (1 Pet. 3:4)

The Greek word hesuchios is often translated as “quiet” in this verse. Strong’s defines it as:

G2272 ἡσύχιος A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one’s seat (sedentary), that is, (by implication) still (undisturbed, undisturbing): – peaceable, quiet.

Peter isn’t talking about not talking. He doesn’t expect these women to not speak to their husbands. Those that follow the G-d of Israel should be known by their gentle, meek, quiet, peaceable, and tranquil spirits or dispositions. In other words, Messiah’s disciples shouldn’t be the ones that are causing strife, divisions, or arguments. This is true for men and women, king and layperson as this very SAME Greek word is used in the following in verse 2:

1Ti 2:1 First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men,
1Ti 2:2 for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.
1Ti 2:3 This is good and acceptable in the sight of God our Savior,
1Ti 2:4 who desires all men to be saved and to come to the knowledge of the truth.

Paul said the same thing that Peter said in 1 Peter 3. Our BEHAVIOR (regardless if we are male or female) is what wins the lost. We should be known for our kind, gentle, and peaceable (quiet) lifestyle. Paul expresses his heartfelt prayers for this to be especially true in the lives of those in AUTHORITY. Their example is a witness to even more lives that YHWH desires to come to the truth.

In both cases with the Greek word hesuchios, translated as quiet, the meaning has nothing to do with “not speaking.” The basic sense of the word is to “keep one’s seat.” Know Your Place. In other words, true followers of YHWH are not those that rise up in offense and cause disturbances. They are not trouble makers. They do not offend easily. Rather, they are peacemakers that desire a tranquil lifestyle. It is the nephesh (flesh/emotions/instincts) that gets a person all fired up to cause harm, mischief, debauchery, or endless disputations. These (if they indeed even believe at all) need milk because their flesh controls their actions rather than the spirit-man. Peter and Paul remind us that the fruit we should produce is peaceable, tranquil, and quiet. This isn’t about gender, it’s about godly character.

But what about…

The Infamous 1 Timothy 2:11-15 Passage

Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. (1 Tim. 2:11-15 KJV)

If you scroll back up a few paragraphs, you’ll notice that I’ve already quoted from 1 Timothy 2. The same Greek word, hesuchios, is translated as silence and quiet life in 1 Tim 2:2 and 2:11. I think you understand what the meaning of hesuchios is at this point. But you might be disappointed to discover that I have no intentions of trying to reinvent the wheel in verses 11-15. Many great scholars have done a wonderful job of explaining the many nuances of the Greek of these verses, the context of the culture, and the fact that this is a LETTER of which we have only half of the conversation. (I’ve linked to one of my favorites below.)

No matter what, there are going to be many that refuse to let go of their theological paradigms in regard to the role of women — context, culture, language be damned. Like the disciples (pre-Messiah intervention) the Gospel from the lips of women is nonsense to them.

And as the women were terrified and bowed their faces to the ground, the men said to them, “Why do you seek the living One among the dead? “He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” And they remembered His words, and returned from the tomb and reported all these things to the eleven and to all the rest. Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles. But these words appeared to them as nonsense, and they would not believe them. (Luke 24: 5-11)

Thus, if one deems the messenger or vessel unfit, only Messiah can open their eyes. The 1 Timothy 2:11-15 passage is typically used as “trump” verses to silence women from proclaiming the Gospel. This tactic is a repeat of Luke 24. But, we serve an amazing Elohim. He uses those called despised, foolish, and weak to confound the wise and strong!

But God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. (1 Cor. 1:27-29)

There have been many women throughout the centuries that were deemed weak, silly, or foolish that YHWH chose to deliver the Good News. The verses in Luke above cite numerous women that “were telling” and “reported” what they witnessed at the Tomb to the apostles. Here are the Greek words used:

Lego = “were telling”

λέγω   legō

G3004 Thayer Definition: 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention Part of Speech: verb A Related Word by Thayer’s/Strong’s Number: a root word

Apaggello = “reported”

ἀπαγγέλλω  apaggellō

G518 Thayer Definition:

1) to bring tidings (from a person or a thing), bring word, report

2) to proclaim, to make known openly, declare

Part of Speech: verb A Related Word by Thayer’s/Strong’s Number: from G575 and the base of G32

How in the world does one escape the conclusion that these women were not in fact proclaiming and teaching the men and apostles the Good News, Messiah is Risen? If we jump straight to 1 Timothy 2:11-15 without the context of the rest of the Bible, we are only fooling ourselves. Worse, vessels chosen by Messiah are rebuked, shunned, and silenced due to ignorance, stubbornness, or flat out misogyny. Luke 24 is only one example. I wanted to get you thinking about the big picture rather than the tiny part that is 1 Tim. 2:11-15.

1 Timothy 2:11-15 doesn’t define the whole Bible, rather the rest of the Bible defines 1 Timothy 2. While I have no desire to hash out the details of these verses in the cultural and contextual context, the link below is thorough and succinct. Enjoy!

The Consensus and Context of 1 Timothy 2:12


Submission & Authority Part I

For more information, see The Biblical Role of Women

Categories: Women | Tags: , , , , , , , | 4 Comments

The Biblical Role of Women Part X

Role of Women Main Page

In Part VIII and Part IX, we discovered that women (and men as the bride of Messiah) either build the House of Adonai or they tear it down. We also looked at how YHWH sovereignly chose to first entrust the Torah and the Gospel with His daughters. Again, this is about building His House. It is the mother who first teaches a child the Torah. Then later, as the child matures, the Father brings the stronger correction (mussar).

 

Hear, my son, your father’s instruction (mussar) And do not forsake your mother’s teaching (torah). (Pro. 1:8)

My son, observe the commandment (mitzvah) of your father And do not forsake the teaching (torah) of your mother. (Pro. 6:20)

 

In both of the proverbs mentioned above, the father is mentioned first, but it is the Torah of the mother that is not to be forsaken. To forsake is to abandon or forget – implying something that was learned beforehand. Infants begin life by receiving the nourishing milk of the mother in both the physical and in the spiritual through her teaching. In light of this simplicity, it is easy to understand why the women were the first to receive and proclaim the Torah and the Gospel. The tender mercies of a mother’s teaching are balanced by the stricter judgment/correction of the Father. Both are necessary to bring a child to maturity. (This is true physically and spiritually.)

 

The Hidden Woman and Time

 

I hope that you have noticed a common theme emerging throughout my posts on women. The woman is often “hidden” within the biblical narratives, much like she was once “hidden” within Adam. There is good reason for this when we take the whole of Scripture into account. Righteous women are a living representation of the Holy Spirit; and as such, they also portray the prophetic or what is future.

 

If that sounds too far fetched for your liking, let us first consider the Hebraic concept of time. Westerners typically view the past as being what is “behind” us, whereas the future is what is in “front” or ahead of us. Thus, to encourage someone to stop dwelling on past mistakes, we might tell them to “stop looking back” (past) or to “focus on what is ahead” (future). But in Hebraic thought, these expressions are reversed. The past is what you can see; it’s in front of you (and your eyes). The future (what you can’t see) is behind you. Perhaps the following illustration will flesh out this notion.

 

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In this image, the man is the power (motor/rower) and the one steering. But as such, he faces away from where he is headed. The woman in the boat is the one that can clearly see upcoming obstacles in their path. Can you see the roles of men and women in this analogy?

Imagine someone rowing a boat down a river. The river is time. In order to row a boat, a person must face backwards while rowing forward down the river. What the rower can see with his eyes is the area he has already travelled. (past) Because he doesn’t face in the direction he is headed, he cannot see what is ahead (future). This is truly how mankind experiences time. What has already happened (past) is clearly seen and understood, but the future is unclear and unknown. I know this totally reverses the definitions of hindsight and foresight, but I’ve found that most things in western thought compared with Hebraic thought are (sadly) reversed! Things like this shouldn’t surprise us any more.

 

Do you recall the function or role of the male from Part I? He is to remember (zakar). In order to remember or recall something, the thing being referred to would have already happened. In other words, it requires looking at what’s in front of you on the river of time. (Past) Everything that YHWH has said, the male is to remember and act on that Word. (This doesn’t excuse women from doing the same! The two become ONE flesh.) The man guards and protects all those things that are clearly “written”. Moreover, what is “past” is evident; there is no ambiguity. In other words, the past is firm or set in stone. Just like the written Word of God, it does not change. Can you see how this makes the male a picture of not only a firm foundation on which to build, but also associates him with time past? (Both are firm, set, solid, and reliable.)

 

As the male’s counter balance, the female should then represent the other side of this coin or what is “future”. Does Scripture indicate that this might be true? I believe that it does. Before we look at the Biblical text, let’s first consider the things that women do. They birth, nurture, and build the House or the future of God’s people. The stories involving women in the Bible are more hidden (or obscure) in the text. When we do encounter women in the Biblical record, prophetic (future) things are often being revealed.

 

Moreover, In Part I, we looked at the neqevah or female as a protector and setter of of boundaries. But when we examine the context of this word in its further uses, something awesome is revealed. Often neqevah is juxtaposed with sound alike Hebrew words that deal with future expectation. For example, qevah without the nun prefix means to wait, expect, or hope. All of these words imply looking toward something that is future. [1] But even more interesting, if we add the nun back to qevah as a prefix, it indicates the collective future tense! Reread Jeremiah 31:22 with this in mind and the prophetic picture is heightened to include an expectation for a good future. 

 

Sometimes, at first glance, the motives of women are uncertain. Women usually have a strong sense of “knowing” or great intuition into things that are hidden or concealed from plain sight. They can often pick up on things in the spiritual realm easier than men. This is why most of the great women referenced in the Bible are called “prophetesses”. [2] They represent the future and the prophetic. I could go on, but you get the point. It takes both a male and female to display the image of Elohim in the earth. And life cannot be understood separately from time.

 

Future-Present-Past-1680x1050The Most Holy Name of our Elohim, YHWH (yohd, hey, vav, hey), is the very essence of time. As a form of the verb “to be”, the I Am, He is the One who is, who was, and who is to come. In other words, He is our present, our past, and our future. YHWH is time itself. Thus, it is no coincidence that mankind (male and female) as His image in the earth also typify time.

 

Men portray the past. Women picture the future. Together, as male and female, they build in the present with YHWH. Both men and women are equally important in displaying the image of God and His time clock. YHWH’s calendar masterfully weaves together both the past (remember) and the future (what is to come) in His holy moedim (feasts). Women are intrinsically connected to the rhythms and cycles of the Creator’s calendar. You can read more about this in my series entitled Moonbeams and the Moedim.

 

YHWH has plainly told us that His desire is to REVEAL Himself unto His people. Men, in the image of God, represent what YHWH has already revealed of Himself (past). Women represent how YHWH works behind the scenes of our lives and the many promises and plans He has for us (future). If we could just grasp the enormity of what will happen when the woman is revealed, then we’d all be screaming from the rooftops, “The Spirit and the Bride say, ‘Come!’”

 

Key #1 Men portray the past. Women picture the future. Together, 
as male and female, they build in the present with YHWH.

 

The Revealed Man and Time

 

For the most part, men (and their role) have stood out in the Biblical text, in history, and within marriages and families. This is to be expected since men are a picture of the past and what is REVEALED. We don’t have to “look” for the masculine. The role of the man stands out, just as they do physically. Nothing is hidden.

 

Conversely, women represent what is HIDDEN. If the role of women were easy to “see” or discern, there would be no need for this series. In the natural, this truth is likewise expressed to us in our most intimate parts that create life. I know this is rather crude, but consider that a woman’s reproductive organs are “hidden”, whereas a man’s reproductive organs stand out. Men are clearly revealed; women are concealed. Do you think this is just happenstance? Can this natural picture also be speaking a spiritual truth?

 

If so, why would we ever consider that one supersedes the other? It takes both male and female “parts” to create life in the natural. Do you suppose it is any different in the spiritual realm? I submit to you that it is not. The ideal function of both man and woman is to express the image of God in the earth. While their “parts” or roles are different, it takes both working together to create New Life. If one side of this coin is shunned, regulated, oppressed, usurped, or gagged Abundant Life cannot grow.

 

“The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.” John 10:10

Why Does This Matter?

 

Abundant life includes happy and healthy marriages. It also includes the entire Body of Messiah (men and women) being able to function within the full capacity of their roles in our assemblies. My hope in the remaining articles of this series is to emphasize the fact that YHWH’s ideal for men and women is to work together. [3] Each is one half of the whole.

 

The problem is with our fallen natures or our evil inclinations. The old man operates from a place of fear rather than love. This is why we still struggle greatly not only in the roles of the sexes, but in every other area of life as well. But our Redeemer beckons us to walk in New Life. We will take a deeper look at this in Part XI, which will explore sacrificial love (daat) and respect (yirat) especially in regard to marriage.

For past articles in this series, click here. For Part XI click here.

See also Dr. Hollisa Alewine’s The Creation Gospel Workbook 3: The Spirit-Filled Family, p. 40

Key #1 Men portray the past. Women picture the future. Together,
as male and female, they build in the present with YHWH.


 

 [1] See The Scarlet Harlot and the Crimson Thread Workbook Four, page 140 (2012) by Dr. Hollisa Alewine. Also see Strong’s number H6960 (qevah or kavah). 

[2]  Examples include Miriam, Deborah, Huldah, and Anna.

 [3] Other areas that this series will look at:

Sacrificial Love and Respect in Marriage

Ish and Ishah (Man and Woman) and Fire

The Hidden Womb of Woman

Character Studies of Biblical Women

 

 

Categories: Women | Tags: , , , , , , , , , | 8 Comments

Homeschooled

love-booksA Quick Thought to Ponder

As the sun was setting at the close of last Shabbat, I sat outside with a group of women for a Rosh Chodesh (New Moon) celebration. (I plan to write about our New Moon gatherings soon; they have been such a blessing!) There was one lady in attendance that expressed her newfound awakening to Hebraic things. She mentioned that though she had visited with one Messianic Jewish group, she felt strongly that the LORD wanted her to first learn at home. I pondered this for a moment (for it can have both pros and cons) and then it dawned on me…

homeschool11

Perhaps the Creator has similar thoughts about us?

Why have many of us been led to homeschool our children in recent decades? Many do so because it protects and shields our children from the world and secular humanism. The Bible and prayer are restored to the classroom. Children receive the one on one attention they deserve. No child can “slip through the cracks”. The best curriculums can be chosen. The interests, gifts, and learning style of each individual child is recognized and emphasized.  And the list goes on and on.

I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you. (Ps. 32:8)

Is this not what YHWH does for us too?! Are we not also being “homeschooled” by the Creator?

“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. (John 14:26)

The majority of the people that I’ve met that are returning to the Hebraic roots of their faith, at least in part, have learned much just by reading their Bibles at home and listening to the leading/teaching of the Ruach HaKodesh (Holy Spirit).

We have the greatest Teacher! And He usually begins our education at home.*

We are the homeschooled children of the Most High! 

“These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your children and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. You shall bind them as a sign on your hand and they shall be as frontals on your forehead. You shall write them on the doorposts of your house and on your gates. (Dt. 6:6-9)


* Don’t misunderstand. I’m not suggesting that you leave the fellowship you’re with or that you isolate yourself from gathering together. Even homeschoolers often have a “co-op” they meet with once a week. (Hint. Hint.) It is also good to be a part of a homeschooling group (i.e. a local congregation) if at all possible. So please don’t take this analogy too far. 🙂

Categories: Messianic Issues, Musings | Tags: , , , | 3 Comments

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