Posts Tagged With: darkness

Kislev: Light & Identity

  • Month: Nine
  • Name: Kislev, meaning trust, security, hope[1]
  • Tribe: Benjamin
  • Tribal Banner: Wolf
  • Sense: Sleep
  • Mazel: Sagittarius/Keshet (Bow)
  • Organ: Belly/Stomach/Loins
  • Letter: Samekh (60)
  • Themes: Month of Dreams, Festival of Lights/Dedication
  • Torah Portions: Toldot – Generations, Vayetze – And He Went Out, Vayishlach – And He Sent, Vayeshev – And He Settled, and in some years Miketz – At the End

The Light Always Gives[2]

Kislev and Tevet, the 9th and 10th Hebrew months, are the darkest months of the year in the northern hemisphere. Since the natural is a picture or shadow of the spiritual realm[3], what is occurring in nature at this season is mirrored in one’s spiritual life. Less light and more darkness is sensed by both the physical and spiritual aspects of man. For example, when the days grow shorter and colder, some people experience seasonal affective disorder (SAD).[4] Light therapy is a common treatment for this type of depression.

Nature is a great teacher, and a firm witness of God’s truth. Thus, by examining creation, we can learn spiritual patterns in the cycle of seasons, days, months, and years. The luminaries of day four of creation GIVE both natural and spiritual light to the earth and earth beings. They govern the day and the night and separate the light from the darkness.[5] Mankind has a proclivity to confuse light and darkness, at least spiritually speaking.[6] The intent of this article is to remind the reader of this reality, and to help one discover how Adonai uses this season every year to refine and prepare one for the next growing season.

All the points at the beginning of this post are important themes that weave together to create the “big picture” view of Kislev. My video on Kislev in 2018 explained most of these themes. But this year, I want to concentrate on the theme of Light and the primary feedback that I have received in the “dark” months over the years.

Identity

During Kislev and Tevet, I receive more emails and messages about identity than anything else. People tend to struggle with their purpose, who they are, and what they should be doing. And, conversely, social media often teems with those that question or challenge the identity of Messiah. Regarding the former, I receive questions at this season that look something like this:

  • Who am I, really?
  • What is my purpose?
  • Is all my work for nothing?
  • Am I toiling in vain?
  • Does God even care?
  • What should I really be doing?
  • How can I function in my gifts and callings?
  • I’m tired. What is the point?

If you find yourself struggling with your purpose or with discerning Adonai’s will for your life in the dark months, know that this is normal. Rather than falling into the malaise of depression, apathy, or condemnation, allow the creation and agricultural season to shed LIGHT on God’s purpose for this introspection. The late fall and winter months in Israel are crucial to the new growing season of spring. If this is true in the natural, it is also true in the spiritual realm.

Right now, it is still the time of the early rains (yoreh) in Israel. They begin after the turn of the year, just after the seventh month and the fall feast days. These rains sink into the hard, dry soil making it easy for farmers to plough the ground and prepare it to receive new seeds. As you read Smith’s Bible Dictionary’s entry on “rain” below, consider the figurative or spiritual application as well as the natural.

“In the Bible, “early rain,” signifies the rain of the autumn, Deu 11:14, and “latter rain,” signifies the rain of spring. Pro 16:1; Pro 16:5. For six months in the year, from May to October, no rain falls, the whole land becomes dry, parched and brown. The autumnal rains are eagerly looked for, to prepare the earth for the reception of the seed. These, the early rains, commence about the latter end of October and continuing through November and December. January and February are the coldest months, and snow falls, sometimes to the depth of a foot or more, at Jerusalem, but it does not lie long; it is very seldom seen along the coast, and in the low plains. Rain continues to fall, more or less, during the month of March, but it is very rare in April… the early and the latter rains, for which the husbandman waited with longing, seem rather to have implied the first showers of autumn — which revived the parched and thirsty soil and prepared it for the seed — and the later showers of spring, which continued to refresh and forward both the ripening crops, and the vernal products of the fields.” Jas 5:7; Pro 16:15.” (Emphasis mine.)

On the higher, spiritual level, the season of the early rains (October, November, December) coincides with the darker, colder, and less “light” time of the year. If the natural purpose is to soften dry, hardened soil for ploughing and planting seeds, then the spiritual purpose is the same in the heart of man. Can you see why it is at this season that people tend to question their purpose and progress, and reevaluate their goals? Especially, in regard to Kingdom work?

Beloved, there is a very real inward battle at this season. Your identity is firmly rooted in Messiah Yeshua. Period. But, that will not excuse one from testing. Testing is for our refinement and is the LORD’s tool to conform us to His image. The months and the moedim GIVE Light to the earth and earth beings. If you’ve been following the moonthly cycle of Adonai for some time, you already know that certain issues pop up at certain seasons EVERY year.

In the dark months, consider what is happening outside. The days are growing darker and colder. Life seems stagnant or even dead. Plants shrivel, trees lose their leaves, some animals crawl into a den of hibernation and SLEEP. All these things are literal surface observations. They do NOT depict what is occurring under the surface, within the trees, and in the soil. In this case, it’s what we can’t see with our natural eyes that matters most. Though one’s natural eyes can see that the environment is dark, cold, and lifeless, one with wisdom knows how VITAL this stage is for NEW GROWTH.

Consider this time of inner reflection to be like a dark, watery womb[7] where you are receiving the early, nourishing
rains of Adonai. They are softening hard, callused attitudes and hearts. Or, think of yourself like a plant or tree. The struggle you face is meant for the betterment of your FUTURE. It is time not only for night dreams,[8] but waking dreams, hopes, and goals. What worked or didn’t work during the growth and harvest season last year? How will you plan your GARDEN for the upcoming season of Light, spring? How will you use these “dark” months? What will you birth or sprout in the spring?

I recommend that you journal any “identity” issues that surface in Kislev and Tevet. Pray and seek God for what He will have you plant, rearrange, uproot, and in what areas you should expand or reconsider altogether. These deep soul questions are normal, and Adonai’s desire is that they help you prepare for the next season. The enemy will use such questions to lead one to despair or condemnation. That is the perversion, and the battleground.

Light Gives

With less natural light available, the spiritual light can also be obscured if one is not diligent to seek it out at this season. Perhaps, this why Adonai gave the Maccabees victory late in this month, as He knew it would be commemorated with the oil fueled light of the Chanukiah. Even if you don’t celebrate Chanukah, this is a good time to review the historical events and learn from them. Judah was fighting a type of spiritual darkness that mixed the holy with the profane, and outright forbid crucial elements of the Covenant between God and Israel such as circumcision, Shabbat and New Moon observance, and Torah study.

Knowledge of this reality is half of the battle. We do not grope in darkness, for there is light in Goshen. We are expected to be prepared in and out of season because we have the Light of the Word and Messiah.

2 Timothy 4:1-4 (NASB) I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. 3 For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, 4 and will turn away their ears from the truth and will turn aside to myths.

Messiah warns about the confusion of light and darkness. There is a very real possibility that one can be full of darkness and actually think that they are full of light. In other words, there is a false light that deceives many.

Luke 11:33-36 (NASB) “No one, after lighting a lamp, puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light. 34 The eye is the lamp of your body; when your eye is clear, your whole body also is full of light; but when it is bad, your body also is full of darkness. 35 Then watch out that the light in you is not darkness. 36 If therefore your whole body is full of light, with no dark part in it, it will be wholly illumined, as when the lamp illumines you with its rays.”

 

There is one key difference between true and false light. True light always gives. It does not take or steal or consume another in order to “shine.” False light, figured by natural fire, rapidly and hungrily devours its fuel source. Though it shines brightly, it can only do so as it gobbles up the essence and livelihood of another.

False Light Separates Brothers (Pr. 6:16-19)

Today, it has become normal in western cultures to blame others or groups of others for one’s successes or lack thereof. Inner reflection, personal responsibility, and the Sovereignty of God are anathema in their equations. If you believe that you can only shine if and when others are brought low, consumed, silenced, or destroyed, it is time to “watch out that the light in you is not darkness.” The world has a false light, and it sounds very good to man’s passions, desires, lusts, and ego.

True light has no need to take from or consume another person or thing. It burns bright and true without destroying its fuel source. When Adonai called Moses to lead His people out of the bondage of Egypt, this is the first lesson he was taught. God’s light does not consume or destroy.

Exodus 3:2-4 (NASB) The angel of the LORD appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. 3 So Moses said, “I must turn aside now and see this marvelous sight, why the bush is not burned up.” 4 When the LORD saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.”

Moses was told to bring the children to this same mountain where Adonai appeared to him in the burning bush, and this would be a sign that Adonai was with him. (Ex. 3:12) Later, when Moses did so, the children of Israel perceived the glory of Adonai on Mount Horeb (Sinai) as LIKE a consuming fire. But like the bush, it was not actually consumed.

Exodus 24:17 (NASB) And to the eyes of the sons of Israel the appearance of the glory of the LORD was like a consuming fire on the mountain top.

The Holy Spirit of fire that rests upon God’s people likewise doesn’t consume or destroy the person. Fleshly passions, burning lusts, and worldly desires are quenched, but the man remains. As you consider the “light in you,” review your passions. What fuels your desires? What do you battle for or against? Does your heart burn with the desire to consume others in some way? If we are truly citizens of the Kingdom of Adonai, our lamps will not consume the “wood” or “oil” of another, only foolish virgins think that way.

Rather, our work will GIVE to others. It will uplift, transform, fill up, and brighten the lives of those that Adonai brings into our sphere. Others should see the LIGHT of Messiah in us, which will compel them to turn aside, like Moses, and stop their normal activities to see this marvelous sight. It is so contrary to the natural order that it stuns people. It might even appear to be “foolishness” if one is immersed in worldly wisdom.

1 Corinthians 1:26-29 (NASB)  For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; 27 but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 28 and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, 29 so that no man may boast before God.

One of the meanings of Kislev is foolishness or stupidity.[9] In the month of light and darkness, the question is in what or in whom does one trust? For that determines how this word is translated. Do we trust in wisdom or folly? Truth or Lies? In God’s Sovereignty or man’s government? The foolish harlot’s tongue drips honey laced with promises of worldly pleasure, wealth, and grandeur. She excuses and justifies all the destruction and ruin in her wake; and, it really does sound like “wisdom” to the one sprawled on her couch drenched in costly fragrances. “Let it all burn and we will rebuild it in our own image,” she whispers. “It is good.”

On the contrary, the supernatural light of God manifests like chesed (lovingkindness), which is also a GIVER. Chesed and the LIGHT of Adonai are spiritually discerned for those in darkness. It just doesn’t make sense to the natural, worldly mind. But, this “burning without consuming” is where God met with Moses and it is where He made the Covenant with Israel. The pattern is trustworthy. In order to lead others to the Mountain that burns without being consumed, we must first demonstrate the same. May it be so!

Another journal activity for Kislev and Tevet is to consider your gifts. As the ultimate Giver, Adonai gives good gifts to His children. What spiritual gifts do you possess? How are you using them? If you are unsure of what gifts you have, ask other Believers that know you well. They likely see them better than you do. Pray and ask Adonai to reveal to you what they are and how you can serve Him with these talents. If you meet with others for the new moon, devote some time in prayer for those present in the areas of identity and gifts. Many struggle, especially at this season, with one or the other.

Meanwhile, be very careful with what ignites your flame. Next month, in Tevet, anger is the sense. Don’t allow your dream discoveries in Kislev to incite covetousness, rage, jealousy, or contempt. May Adonai bless you and keep you!


[1] See H3689 as used in Job 8:14; 31:24, Proverbs 3:26, Psalm 78:7 (Also see footnote 9.)

[2] Genesis 1:17-18 (NASB) God placed them [the luminaries] in the expanse of the heavens to give light on the earth, 18 and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good.

[3] Col. 2:16-17, 1 Cor. 15:46

[4] https://www.nimh.nih.gov/health/publications/seasonal-affective-disorder/index.shtml

[5] See footnote 2.

[6] Job 17:12, Isaiah 5:20; 9:2; 59:9, Matthew 6:23, John 1:5, etc.

[7] This is the NINTH month, the number most associated with human gestation.

[8] Kislev is called the month of dreams, because most of the dreams recorded in the Torah are read during this month in the Torah cycle.

[9] Hebrew Word Definitions: כֶּסֶל kesel: A masculine noun meaning loins, confidence, stupidity. The first use can actually mean the waist area, the kidneys, etc. (Lev 3:4, Lev 3:10, Lev 3:15; Lev 4:9; Lev 7:4; Job 15:27). The second use is more ambiguous, meaning that in which one puts trust or confidence (Job 8:14; Job 31:24; Psa 78:7; Pro 3:26). The final usage is a false self-trust or stupidity (Psa 49:13 [14]; Ecc 7:25). See the related Hebrew verb kāsal (H3688) and Hebrew noun kislāh (H3690).

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The Change of the Year

The Eighth Day

Gen. 1:4-5 (NASB) God saw that the light was good; and God separated the light from the darkness. 5 God called the light day, and the darkness He called night. And there was evening and there was morning, one day.

The first seven months on Adonai’s calendar includes all the moedim (feast days), and the harvests of the year. If the year were a twenty-four day, then the feast and harvest cycle would be the “daylight” of the year. Figuratively speaking, that’s exactly what the moedim or feast days do; they spread spiritual light.

But there is one more festival that occurs at the end of Sukkot, Shemini Atzeret, the eighth day. This is day is both the “end” or “going out” of the year, and the beginning of a new cycle, one day.

Ex. 23:16 (KJV) And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

Ex. 34:22 (TLV) “You are to observe the Feast of Shavuot, which is the firstfruits of the wheat harvest, as well as the Feast of Ingathering at the turn of the year.

Dt. 14:28 (NASB) “At the end of every third year you shall bring out all the tithe of your produce in that year, and shall deposit it in your town. (Context of previous verses places this in the fall.)

Dt. 31:10-11 (NASB) Then Moses commanded them, saying, “At the end of every seven years, at the time of the year of remission of debts, at the Feast of Booths, 11 when all Israel comes to appear before the LORD your God at the place which He will choose, you shall read this law in front of all Israel in their hearing.

Rather than arguing that the above verses are in competition with the Head of Months in Nisan (Aviv – Ex. 12:2), Tishrei marks a change or turn of the year in a different way. There is no contradiction in Abba’s Word. He says what He means and means what He says. The only fault is man’s understanding and limited logic (especially in the west with dominant Greek thinking).

The seventh month is akin to the erev (evening) of the day. Spiritually, much is hidden and difficult to discern at this season. We see only dimly. By the time Sukkot is coming to a close, it is growing dark. Just after Sukkot, the planting season begins. Seeds are sown in the dark soil awaiting their time to sprout with the “light” and warmth of spring.

In Genesis chapter one, each day begins with darkness or the evening. Thus, it should be no surprise that the greater cycles of new moons (months) and years begin the same way. Even the first verses of the Bible depict this truth. First there was darkness, chaos, formlessness, then Light and order.

Gen. 1:1-3 (NASB) In the beginning God created the heavens and the earth. 2 The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. 3 Then God said, “Let there be light”; and there was light.

Our Creator is a God of order, cycles, and patterns. Those that teach cycles contrary to His order (changing the timing of the day starts, weeks, months, and years) are deceived and so they deceive. While they might think they’ve stumbled upon some “new” light or revelation, they have fallen for the folly of darkness, seeking to draw others to themselves like a moth to the flame.

One of the appellations for Rosh HaShanah or Yom Yeruah (Trumpets) is Yom HaKeseh or the Hidden Day. Things hidden can be compared to darkness, just like the darker night one experiences during the new moon sliver, which this festival celebrates. Sadly, the physical darkness (new moon) of this hearld of the fall feasts, has become a point of confusion and controversy even in name and observance. Do you think this is a coincidence?

The fall feasts look forward to the coming return of Messiah, resurrection, and the Day of the Lord. All of these glorious things, including the revelation of Yeshua the Messiah and the Throne of God are associated with darkness.[1]BUT, this is not to be confused with evil. There is a hiddenness, a concealment, a covering, a cloudiness in this season. Like the erev of the evening, there is a mixture of light and darkness.

In the erev, it is harder for humans to see in the natural. We should expect no less to be true in the spiritual. Thus, I encourage you not to get involved with the many disputes that arise at this season. They are fruitless deceptions dressed in false humility, righteousness, and holiness.

If the first seven months of the year are the light or daytime of the year, then the coming months of the year are a time of night or darkness. Creation is a witness to this truth. The trees and plants release their leaves to rest and prepare for a new “day” in the spring. Some animals go into hibernation, a deep sleep, awaiting the “day.” In winter, there is less light, and (spiritual) food is more difficult to find unless one stored up treasures while it was still day (spring/summer/feast cycle).

Pondering upon these things, and considering the struggle many have in grasping hold of the “joy” that we are commanded to have during Sukkot, inspired this writing. Since this season should be marked by rejoicing and joy, one should expect to be tested in this area at Sukkot. I’ve spoken to several people that have a sense of foreboding, cloudy vision, and a bit of terror or worry because they are wrestling with finding “joy” right now. If you identify with this battle, I hope this post will encourage you. Just because we find ourselves in a battle with darkness, doesn’t always mean that we have sinned, are being punished, or have missed the mark.

Fear was the first emotion felt after the fall, so it will always be one’s first inclination in matters that appear “dark” or hidden to us (change, the unknown). Humans fear the dark, and the year is turning or changing toward the night at this season. If you sense a change, shift, or if your spirit seems to be in a state of “unrest,” perhaps it is due to the natural and spiritual rhythms of Adonai’s calendar.

Do not despair. Remember that this is the season that the soil is turned up and seeds are sown in the dark, rich soil. By looking at what the Bible says about light and darkness, we can gain confidence, encouragement, and insight into these coming months; and we can know that we have nothing to fear in the darkness.

The Dichotomy of Light & Darkness

On the surface, the difference between light and darkness is obvious. Light equals good and darkness equals bad. We are told that the Torah is a Light (Pr. 6:23), just as the Living Torah, Yeshua, is the Light (John 1, Luke 1:79). We are to be a light to the world just as our Master is the Light of the World (Mt. 5:14, John 8:12). If we are Messiah’s, then we are the children of light (Eph. 5:8)

The forces of darkness are evil, but God is the Light that pierces the darkness (John 1:5). Darkness is often equated with the lost, sin, ignorance (blindness), a troubled soul, sorrow, prison, trouble, pestilence, rebellion, death (the grave), evil, judgment, and stinginess. (Job 10:21, Ps. 82:5; Ps. 88, Ps. 91:6, Ps. 107: 10-14, Ps. 143:3, Pr. 2:13; 4:19, Ecc. 2:14; 5:17, Is. 5:30; 8:22; 29:18; 42:7; 59:9-10, Jer. 13:16; 23:12, Lam. 3:1-2, Ezek. 32:8, Amos 4:13, Mt. 6:23, etc.)

That seems black and white, easy peasy, light = good, darkness = bad, right? While most of the time this is true, it is not always the case. We must consider the entire counsel of God or we will make some grave errors in judgment, which leads to fear and condemnation.

Remember that we are in a fallen world where deception is prevalent and the enemy masquerades as an “angel (messenger) of light.” We live in a culture where there are those that who call evil good, and good evil; who substitute darkness for light and light for darkness; who substitute bitter for sweet and sweet for bitter and deceive many. (Is. 5:20) This is why we so desperately need the wisdom and understanding from the Spirit of God.

Is Darkness Ever Good? 

When Abram received the covenant of pieces, it was EREV, when the sun was going down. As darkness approached, our father of the faith FELT horror and dread.

Gen. 15:12 (NKJV) Now when the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him.

Obviously, this account was not evil, but it was ominous for Abram, though wonderful at the same time. When Adonai walked through the pieces, Abram was in a “deep sleep,” a prophetic state, an awesomeness. (For more on this, click here.) Normally, man sleeps when it is dark. But this is also a time when God speaks to man in dreams and visions. Sometimes dreams are terrifying. Do not be quick to assume that these are of the enemy.

Job 7:14 (NASB) Then You frighten me with dreams And terrify me by visions.

Job 33:14-18 (NASB) “Indeed God speaks once, Or twice, yet no one notices it. 15 “In a dream, a vision of the night, When sound sleep falls on men, While they slumber in their beds, 16 Then He opens the ears of men, And seals their instruction, 17 That He may turn man aside from his conduct, And keep man from pride; 18 He keeps back his soul from the pit, And his life from passing over into Sheol.

Feeling horror or fear is not always an indicator of judgment or something evil. Abram was receiving the covenant and he was afraid! If the father of our faith felt fear when in the presence of HaShem, how much more so will we feel fear in His weighty presence?

Fallen man, including those that have been redeemed, often perceive God’s Presence as “darkness.” Not that it’s evil, but it is heavy and glorious (kavod), difficult to perceive, hidden- yet felt, cloudy and thunderous. In a word, it is AWESOME.

Ex. 20:20-21 (NKJV) And Moses said to the people, “Do not fear; for God has come to test you, and that His fear may be before you, so that you may not sin.” 21  So the people stood afar off, but Moses drew near the thick darkness where God was.

Our God dwells in thick darkness. He speaks and gives His covenant from this cloudy mist! Moses reminds the children of this account in Deuteronomy.

Dt. 4:10-13 (NKJV) Especially concerning the day you stood before the LORD your God in Horeb, when the LORD said to me, ‘Gather the people to Me, and I will let them hear My words, that they may learn to fear Me all the days they live on the earth, and that they may teach their children.’ 11 “Then you came near and stood at the foot of the mountain, and the mountain burned with fire to the midst of heaven, with darkness, cloud, and thick darkness. 12 And the LORD spoke to you out of the midst of the fire. You heard the sound of the words, but saw no form; you only heard a voice. 13 So He declared to you His covenantwhich He commanded you to perform, the Ten Commandments; and He wrote them on two tablets of stone.

Dt. 5:22-24 (NKJV) “These words the LORD spoke to all your assembly, in the mountain from the midst of the fire, the cloud, and the thick darkness, with a loud voice; and He added no more. And He wrote them on two tablets of stone and gave them to me. 23 “So it was, when you heard the voice from the midst of the darkness, while the mountain was burning with fire, that you came near to me, all the heads of your tribes and your elders. 24 And you said: ‘Surely the LORD our God has shown us His glory and His greatness, and we have heard His voice

“Luchot HaBrit” Painting by Kisha Gallagher 2018

from the midst of the fire. We have seen this day that God speaks with man; yet he still lives.

David recalls this account this way:

2 Sam. 22:10-14 (NKJV) He bowed the heavens also, and came down with darkness under His feet. 11 He rode upon a cherub, and flew; and He was seen upon the wings of the wind. 12 He made darkness canopies around Him, dark waters and thick clouds of the skies. 13 From the brightness before Him Coals of fire were kindled. 14 “The LORD thundered from heaven, and the Most High uttered His voice.

 Ps. 18:9-11 (NKJV) He bowed the heavens also, and came down with darkness under His feet. 10 And He rode upon a cherub, and flew; He flew upon the wings of the wind. 11 He made darkness His secret place; His canopy around Him was dark waters and thick clouds of the skies.

 This kind of darkness depicts how God and His Throne are concealed from man. He is unknowable and difficult to perceive; and yet, He chooses to reveal Himself, His voice, His covenant, His Torah, because He loves us. The darkness that surrounds Him protects us from being consumed by the brilliance of His glory and righteousness.

Ps. 97:1-2 (NKJV) The LORD reigns; Let the earth rejoice; Let the multitude of isles be glad! 2 Clouds and darkness surround Him; Righteousness and justice are the foundation of His throne.

Seeds grow while buried in the darkness of earth. Beasts and mankind grow in the dark waters of the womb. Adonai, the Great Sower and Giver of Life, knows each one as they form and mature to sprout from the ground and burst from the womb. Dark places are where life grows!

Ps. 139:12-13 (NKJV) Indeed, the darkness shall not hide from You, But the night shines as the day; The darkness and the light are both alike to You. 13 For You formed my inward parts; You covered me in my mother’s womb.

Is. 45:3-7 (NKJV) I will give you the treasures of darkness And hidden riches of secret places, That you may know that I, the LORD, Who call you by your name, Am the God of Israel.

4  For Jacob My servant’s sake, And Israel My elect, I have even called you by your name; I have named you, though you have not known Me.

5  I am the LORD, and there is no other; There is no God besides Me. I will gird you, though you have not known Me,

6  That they may know from the rising of the sun to its setting That there is none besides Me. I am the LORD, and there is no other;

7  I form the light and create darkness, I make peace and create calamity; I, the LORD, do all these things.’

Hidden things, secret things, concealed things are all a type of darkness. These things are like treasures buried in the earth, formed by great heat and pressure, priceless jewels and metals awaiting the time that one will carve them out of the dirt, stones, and mountains. Once polished and cut to precision, what was once concealed in deep darkness shines and sparkles with the ability to refract glorious light. This is what good teachers, like the Chazal, do for us. They take what was a rough, dull, and cloudy stone, and turn into a prism that refracts the light into streams that we can glean from and understand, so we are transformed and renewed.

Dan. 2:22-23 (NKJV) He reveals deep and secret things; He knows what is in the darkness, And light dwells with Him. 23 “I thank You and praise You, O God of my fathers; You have given me wisdom and might, And have now made known to me what we asked of You, For You have made known to us the king’s demand.”

Is. 42:16 (NKJV) I will bring the blind by a way they did not know; I will lead them in paths they have not known. I will make darkness light before them, And crooked places straight. These things I will do for them, and not forsake them.

Do not fear the darkness. Do not fear the change that is in the air. Do not fear dreams of the night. This coming season is for digging into the dark depths to uncover what is concealed. Enter the dark cloud and let the Word wash and transform your face to reflect His glorious light.

Pr. 25:2-5 (NASB) It is the glory of God to conceal a matter (davar –word), But the glory of kings is to search out a matter (davar). 3 As the heavens for height and the earth for depth, So the heart of kings is unsearchable. 4 Take away the dross from the silver, and there comes out a vessel for the smith; 5 Take away the wicked before the king, and his throne will be established in righteousness.

This is the Eighth Day; an end and a beginning. The scroll of the davar (word) is rolled back to the Beginning. The cycle starts in the darkness in Genesis 1, and the erev of the year. But, it is faithful to the Creator’s rhythm of Light piercing the darkness, renewal, and revelation. Be altogether joyful!


[1]Consider Joel 2:2, Amos 5:18-20, Zeph. 1:15, also look up the revelation on Mt. Sinai, and the revealing of God’s Throne in the Book of Revelation. All involve darkness, clouds, and thunder.

Categories: Biblical Symbols, Moedim, new moon | Tags: , , , , , , , , , , , | 7 Comments

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