Posts Tagged With: beast

Garments of Light Part II

In Part I, we looked at the Hebrew word arom (naked). I’d like to revisit this briefly as it is the context of this post. Adam and Chavah (Eve) were naked and not ashamed before they sinned. They were innocent without anything to hide. The enemy was also arum (cunning), and he was certainly hiding something. Now, let’s look at some of the words he chose to tempt Chavah.

The serpent said to the woman, “You surely will not die! “For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” (Gen. 3:4-5)

Before we examine the verses above, let’s look at one more.

Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”— (Gen. 3:22)

Did you notice the “cunning” of the serpent? He didn’t exactly lie to Chavah, did he? In fact, he used the truth. Perhaps the truth had a little twist or perhaps he caused her to doubt. Regardless, we all know the outcome. Their eyes were opened and they were like Elohim knowing good and evil. Sin stripped them (made them bare) of their heavenly garments (innocence), so Elohim covered them with ohr, mortal flesh of skin.[1]

One strategy of the enemy that we tend to overlook is that he often uses truth to strip us of our garments and cover us with shame. I wonder how many of us have followed his example unwittingly? Do we sometimes use truth to strip our neighbors? Do we sometimes leave people naked and in shame without covering them?

Dirty Laundry

Dirty-LaundrySin is likened to dirty garments in the Bible.

Now Joshua was clothed with filthy garments and standing before the angel. He spoke and said to those who were standing before him, saying, “Remove the filthy garments from him.” Again he said to him, “See, I have taken your iniquity away from you and will clothe you with festal robes.” Then I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments, while the angel of the LORD was standing by. (Zec. 3:3-5)

For all of us have become like one who is unclean, And all our righteous deeds are like a filthy garment; And all of us wither like a leaf, And our iniquities, like the wind, take us away. (Is. 64:6)

Conversely, clean garments can represent our righteous acts, salvation, wedding garments, or even the priesthood. (We will look at some examples in a later post.) Thus, we can figuratively “wear” anything from shame to salvation. This is a common biblical metaphor. But it is also an English metaphor. Not long ago, I heard the old Don Henley song “Dirty Laundry”. And it got me thinking about the sad state of social media, the news, and the like. People LOVE to put other people’s dirty laundry on display for the whole world to see. But even worse, those that claim to be followers of the Messiah are often the worst perpetrators.

After meditating on this, I printed out the lyrics to “Dirty Laundry”. You can see the full list here, but here is a sample:

Dirty little secrets

Dirty little lies

We got our dirty little fingers

In everybody’s pie

We love to cut you down to size

We love dirty laundry

 We can do the Innuendo

We can dance and sing

When it’s said and done

We haven’t told you a thing

We all know that Crap is King

Give us dirty laundry

Why do we feel the need to air another person’s dirty laundry? Why do we always seem to focus on the crap? What would possess us to post the downfall of another human created in the image of Elohim on Facebook? How does this serve the King of the Universe? Are we without sin? No, yet we are often the first to throw stones at our brothers and sisters. Something in us secretly relishes in another person’s demise. How sick and sad is this?

May I suggest that when we do things such as this we are following the image of the serpent beast and not YHWH? The nachash (serpent) was the first to use this tactic. He is the first liar, but he also used TRUTH to get Adam and Chavah to stumble. He made them doubt the motives and goodness of Elohim. His final blow was to tell them something that was true. They would indeed become like Elohim knowing good and evil.

You see, we think that just because we know something that it is always the will of the Father for us to reveal it. We fail to take into account the sovereign timing of YHWH. Only the Sower knows when the seed should be planted and when it will sprout to life. We are meant to be the holy vessels He uses to accomplish His will. We don’t decide these things, He does.

 Now don’t misunderstand, I’m not suggesting that we withhold the truth from people. Nor am I suggesting that we hide our light. But what I am proposing is that we need to be careful in our method of delivery and in our follow-up (discipleship). Even with good intentions, we can strip the robe off of our neighbor and leave them uncovered and naked. For example, you might tell someone the truth about the origins of Christmas. This reality is painful. The person most likely has strong emotions, memories, and traditions tied to this unbiblical festival. If all you do is strip them of this dirty garment, you have left them naked.

“Lately My people have risen up as an enemy— You pull off the robe with the garment From those who trust you, as they pass by, Like men returned from war. (Mic. 2:8 NKJV)

 And this is the problem. Many love to proclaim the truth ONLY to shake the foundation or faith of others. But this isn’t LOVE unless we are also there to cover and protect their exposed and tender flesh. We must be merciful and allow others to grieve their loss (false covering). We also must be there to bandage their wounds with oil and wine and cover them with the true festivals and white linen garments of heaven.

What is Shame?

Recall that in the beginning, Adam and Chavah were naked (arom), but not ashamed. But once sin entered the equation, their nakedness became something else entirely. They were now naked (arum) like the serpent, with something to hide: sin. Sin shames us.

The Hebrew word for shame in Genesis 2:25 is boosh (beht, vav, shin). It carries the idea of great disappointment (in self). Pictographically, it means to be linked with the destroyer of the house/tent. Isn’t this exactly what happened to Adam and Chavah? Were they not found to be in collusion with the enemy of Adonai?

Angry group pointing finger.Shame is the realization, sorrow, and guilt one feels when this truth is exposed. It is greatly humiliating whether the action was done in ignorance, through deception, or with our full intention. Our light or covering is ripped off to expose our weak and sensitive flesh. Shame can be quite devastating and is the cause of many suicides. Shame leaves a person in a state of worthlessness, despair, and hopelessness. And this is the goal of our enemy. He wants to kill, steal, and destroy any and all hope for a future.

How did YHWH respond to the “nakedness” in Adam and Chavah? We need to pay close attention to Adonai’s remedy, because it is THE pattern we are to use with one another when dealing with sin. Reread Genesis chapter 3. Notice that first, YHWH deals with their sin. He questions them about their participation while they are still exposed and trying to cover/hide themselves with fig leaves. Adonai hears both of their excuses, and then outlines the results of their actions. (He makes a righteous judgment.) The blame game didn’t absolve them from guilt or consequence.

But after making a righteous judgment, Adonai gracefully clothes the tender and exposed flesh of Adam and Chavah. He binds up their emotional wounds. He covers them with skins of flesh and takes them away from the temptation. This is mercy, grace, and love at its finest.

This is our model. If we are walking in the image of Elohim, we can remove the shame of our brothers and sisters the same way. Leaving them to wallow in their despair and hopelessness is the same thing as leaving them naked.

Clothing the Naked

 ‘For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’ (Mt. 25:35-36)

Messiah says that when we feed, give drink, clothe the naked, visit the sick and prisoners, we are His hands and feet in the earth. How we treat our neighbors is of great import. Does He just mean this in the literal sense or is He also speaking figuratively? The metaphoric language of Scripture demands that His statement is both literal and figurative (spiritual). After all, humans are both flesh and spirit. Elohim always deals with the whole person.

This analogy is the same when we think we need to announce to world another person’s sins, familial issues, finance issues, or the like. When we participate in tearing down the reputation and character of another human being created in the image of Elohim with great revelry, we are an enemy. We are a destroyer of the brethren. We are the man or woman that strips another down to naked shame. The only reason I can think of that would cause us to take pleasure in such treachery is on account of our own fig leaves of insecurity, rejection, and guilt. If we must tear down another person to make ourselves feel better about our own issues, then we are no better than a beast. We are a destroyer, a snake, and an accuser of the brethren.

As I write, we are in the Ten Days of Awe, the season of repentance. Yom Hakippurim is just around the corner. May we be reminded of the true reason for the fast:

“Is this not the fast which I choose, To loosen the bonds of wickedness, To undo the bands of the yoke, And to let the oppressed go free And break every yoke? “Is it not to divide your bread with the hungry And bring the homeless poor into the house; When you see the naked, to cover him; And not to hide yourself from your own flesh? “Then your light will break out like the dawn, And your recovery will speedily spring forth; And your righteousness will go before you; The glory of the LORD will be your rear guard. “Then you will call, and the LORD will answer; You will cry, and He will say, ‘Here I am.’ If you remove the yoke from your midst, The pointing of the finger and speaking wickedness, And if you give yourself to the hungry And satisfy the desire of the afflicted, Then your light will rise in darkness And your gloom will become like midday. (Is. 58:6-10)

light and darkWe should mourn and fast when a brother or sister falls or when they are living in the bondage of ignorance and false traditions. We should not be pointing our scaly fingers in accusation. Our fast is meant to break the bonds of wickedness and cause a well of repentance to spring in our neighbor’s heart. This is the will of YHWH. Sin oppresses us with a transparent garment of shame. But Adonai says, if someone is naked and exposed to the world on account of his or her shame, we should cover him or her with mercy and forgiveness. All the while, never forgetting (not hiding from the fact) that we too have flesh just as tender and needy. (This requires humility!) In other words, we are no better than they.

This is how the original light that we bestowed in the beginning shines through the darkness of a fallen world. Which takes us to the subject of my next post in this series. Why did Moses’ face shine? And why does the risen Messiah radiate so much light? Coming up soon in Part III.


[1] For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our dwelling from heaven, inasmuch as we, having put it on, will not be found naked. For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life. (2 Cor. 5:1-4)

Categories: Biblical Symbols, Messianic Issues | Tags: , , , , , , , , , , , | 4 Comments

Five Smooth Stones

He (David) took his stick in his hand and chose for himself five smooth stones from the brook, and put them in the shepherd’s bag which he had, even in his pouch, and his sling was in his hand; and he approached the Philistine. (1 Sam. 17:40)

K. Gallagher

K. Gallagher

My family recently visited the Cherokee National Forest to view the beautiful waterfall in Tellico Plains called Bald Creek Falls. Noted as one of the most scenic and impressive falls in eastern TN, it is also the most accessible. (You can get a great view and photography opportunity right from your car.) We decided to spend the day relaxing up the road along the Tellico River. Though the temperature outside was hot and humid, the river water was a chilling 60 degrees. (One of the reasons it is ideal for trout fish.) Needless to say, the stark contrast of the water and air temperature made this an ideal place to spend a hot summer afternoon.

As I sat on a large rock dangling my feet in the refreshing cold water, I took a survey of the thousands of smooth stones surrounding the riverbed. I bent down to examine stone after stone. Each had its own color, pattern, size, shape, and other unique characteristics. But nearly every single one had soft smooth edges. (Ideal for skipping, my husband and son would tell you.) Just gazing at the constant flow of the water or listening to its soothing rushing sound is enough to invoke feelings of relaxation and wonder. But dialing the lens in closer, looking at the seeming mundaneness of pebbles and stones, conjured up thoughts of another person that obviously enjoyed the brook, the young King David.

When faced with the threat of an enemy army and their champion giant, it wasn’t the king’s armor or sword that David chose to wield. No, this shepherd went with what he knew best, his trusty old sling shot. His choice of ammunition? Five smooth stones from the brook or river. Before we get into his choice of picking up five stones, let’s look at the Hebrew word used here for brook. It is different than the word for river used in Genesis 2:10, where I examined the The Rivers of Eden.

In Hebrew, the word is nachal spelled nun, chet, lamed.[1] It is indeed a stream, brook, or river. But what struck me is its verbal root, also nachal,[2] which means to inherit, to occupy, to bequeath, or to possess. In other words, David drew his ammo from the only trustworthy source: from the living waters of the promises of YHWH.[3] David knew that Saul’s armor had not been tested, but there was One that had never failed David in the past. David took from the inheritance he had in YHWH Tz’vaot.

Then David said to the Philistine, “You come to me with a sword, a spear, and a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted. “This day the LORD will deliver you up into my hands, and I will strike you down and remove your head from you. And I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the LORD does not deliver by sword or by spear; for the battle is the LORD’S and He will give you into our hands.” (1 Sam. 17: 45-47)

What made David so sure that he could defeat the giant, Goliath? After all, he was the youngest of his brothers and was much smaller in stature than King Saul. I believe it was because he knew who he was in the eyes of Elohim (God). Shepherding the flocks of his father Jesse had given him valuable experience in not only tending to the vulnerable, but also in defeating mighty beasts. And that’s exactly what David compared Goliath with, an uncircumcised beast.[4]

David knew that the Ruach HaKodesh (Holy Spirit) would always prevail over the nephesh/flesh of a beast whether that beast is an actual beast of the field, or if it is a man living in the beast’s image. David had already chosen to live after the image of Elohim (God). Those made in the image of God RULE over all creatures, great and small.[5] Goliath was no exception and David had complete faith in this truth from the Word of YHWH.

Though the giant taunted Israel with threats for forty days[6], invoking great fear in the king and army of Israel, David could “see” beyond his natural sight. I believe this is figured not only in the source of his ammunition (the stones were retrieved from Living waters), but in the number of stones that he chose to wield.

Why Five?

In Hebrew, a stone or eben, is a contraction of the words father and son (av + ben).[7] This is why a stone is not only strong, but a far worthier choice of ammo against the enemy. What is stronger than the Father and the Son? Nothing! If this is true, why did David choose five stones when it only took ONE stone to defeat the great giant?

K. Gallagher

K. Gallagher

I believe that YHWH loves metaphors and figurative language. Literary devices such as these are what give depth and dimension to any story, report, poem, song, dream, or vision by conveying multiple facets and angles in very little space. Thus, details matter greatly and can often reveal a sharp angle that is cut just so that the story sparkles only when it is held and turned slowly in the LIGHT. A less diligent examination would miss this beautiful twinkle and some of the story’s dimension.[8]

Five is the number of strength and power as the fifth manifestation of the Holy Spirit. (Is. 11:2) This power is what fueled the first global migrations of the birds and fish created on the fifth day of creation. Just in case we missed this connection with creation and the number five, it says in 1 Sam. 17:48 that when Goliath went to meet David in battle, that David “ran quickly” to meet him. The word for ran (rutz) is the same root word used to describe the movement of the creatures created on day five. Quick flowing movement is a trademark of those filled with YHWH’s Spirit of Power.

For more symbolism found in the number five, please see my article: Hebrew Numbers 1-10. For now, consider that there are FIVE books of Moses or Torah. The Ten Commandments were written on two stone tablets, each with FIVE commands per side. FIVE is associated with grace, the gospel, and anointing.

Though it only took one smooth stone to defeat Goliath, David picked up five, a clear indication that the Torah (Word) is what defeats a beast. Our greater King David, the Messiah Yeshua, was likewise taunted (tempted) for forty days. Like David, He overcame the adversary with one smooth stone by quoting one of the FIVE books of Torah. (Deuteronomy, the fifth book) Coincidence? I don’t think so.

The hints of the number five are one example of many precious stones scattered throughout the Biblical text. When the Light hits them just right, our (spiritual) eyes see the connections that thread the entire Bible together in one seamless and flawless tapestry. The same story is told again and again in simple and progressively more detailed and varied ways. That story is the good news or the gospel.

So, Why Are the Stones “Smooth”?

The answer to this question came to me as I sat by the river examining the multitude of smooth stones and pebbles. If the Word is in us, we become the stones that cry out in triumph.[9] We have become One with the Father and the Son.[10] The constant washing of the water of the Word wears down all of our rough and crooked edges. Like the river stones, this is a slow process, a journey if you will, down the bumpy and twisted path of life.

K. Gallagher

K. Gallagher

Each impact, trial, and toss that the Living Water subjects us to, wears, carves, and sculpts us into the image of Elohim. The persistent and consistent rush of tiny water droplets beats things that offend off of us until we are as smooth as one of David’s five stones. (And the Word of God)

God chose the story of David and Goliath to be one of the first impressions we are given about King David. Why do you think this is so? Could it be that He wanted us to know how “a man after His own heart[11] defeated the beast without AND the beast within (nephesh/flesh)? We do see David battling both throughout his lifetime. One quality seems to stand out with David and it’s not perfection. He committed serious sin in his lifetime. But like the water, David was persistent and consistent to turn (repent) and let God continue the good work He began in David. As such, he became a “living stone” and a role model for us.

I think YHWH expects us to sit by a river and meditate on the smooth stones and the rushing water. This natural phenomenon has deep spiritual implications. The Father’s Light (water) is always trying to penetrate our thick skulls (and hearts). But like the hard rocks, we must yield to the soft water (of the Word). The will of God is evident: He desires for us to be the Living Stones in His House.

“You also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Yeshua the Messiah.” (1 Peter 2:5)

 I want to leave you with the following passage from the Book of Revelation. This section speaks about our future inheritance (nachal). Like David, we can draw from this truth right now when we have a giant to face. Life is hard and trying. If you find it easy, you might not be in the River getting worn and washed by the Word. Rejoice in your current battle, circumstances, and trials. Move fluidly and without fear as David did; for each step will only make you smoother in the New Jerusalem!

 Then one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, “Come here, I will show you the bride, the wife of the Lamb.” And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her brilliance was like a very costly stone, as a stone of crystal-clear jasper. It had a great and high wall, with twelve gates, and at the gates twelve angels; and names were written on them, which are the names of the twelve tribes of the sons of Israel. There were three gates on the east and three gates on the north and three gates on the south and three gates on the west. And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb. The one who spoke with me had a gold measuring rod to measure the city, and its gates and its wall. The city is laid out as a square, and its length is as great as the width; and he measured the city with the rod, fifteen hundred miles; its length and width and height are equal. And he measured its wall, seventy-two yards, according to human measurements, which are also angelic measurements. The material of the wall was jasper; and the city was pure gold, like clear glass. The foundation stones of the city wall were adorned with every kind of precious stone. The first foundation stone was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. And the twelve gates were twelve pearls; each one of the gates was a single pearl. And the street of the city was pure gold, like transparent glass. I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. In the daytime (for there will be no night there) its gates will never be closed; and they will bring the glory and the honor of the nations into it; and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life. (Rev. 21:9-27)


[1] Strong’s number 5158.

[2] Strong’s number 5157.

[3] Fresh water streams, rivers, and brooks (even those that run under ground) are constantly moving or flowing. In Scripture, waters that are specifically called “Living Waters” come only from these sources. David’s five smooth stones would have been retrieved from a source of living waters!

[4] 1 Sam. 17:34-37

[5] Gen. 1:26-28

[6] Forty is a time of completeness as a multiple of four. It especially marks a period of testing and trial. By the time David arrives on the scene, this period has reached its peak and David, filled with the Ruach HaKodesh (4), is ready to move in strength and power (5) against this insolent head of a beast. For more on the symbolic meaning of numbers, see Hebrew Numbers 1-10 or Misparim.

[7] See Frank T. Seekins’ Hebrew Word Pictures under Aleph.

The Hebrew words “stone” (eben) and “son” (ben) were spoken by the Messiah in a play on words in Matthew 3:9, “And do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones (eben) God is able to raise up children (ben) to Abraham.”

Luke 19:37-40 records Yeshua making another comparison to His people (ben) and stones (eben).

[8] Don’t let this reality cause you or those you love to despair. The wisdom of YHWH is all encompassing. The plain, simple, one-dimensional surface meaning of His Word is enough for the smallest child and any of us. The joy is that no matter our I.Q. or developmental stage, the Word is Alive! From the shallow pools to deepest depths, the nuances, patterns, analogies, symbolism, chiasms, numbers, and codes are in His Word for the unearthing. No matter who or where you are, the Word has just what you need and more. There is something for everyone, no matter your maturity level. I don’t know about you, but I find this most extraordinary and exhilarating!

[9] See notes in footnote 6.

[10] “I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. “The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. (John 17:20-23)

[11] 1 Sam. 13:14

Categories: Biblical Symbols, Creation Gospel | Tags: , , , , , , , , , , , , , | 5 Comments

Matters of the Heart Part II

Two Hearts?

© Simi32 | Dreamstime.com - Heart Devil Or Angel Icon Photo

© Simi32 | Dreamstime.com – Heart Devil Or Angel Icon Photo

In my last post on Matters of the Heart Part I, we laid the foundation for the Hebraic and Biblical understanding of the heart or the lev/levav. As I was researching this Hebrew word, I discovered that the Rabbis have long understood the dual nature of the human heart. (No surprise there.) I mentioned in Part I that this duality is most akin to us being double-minded, since the lev is also our mind.

But the Rabbis take this a step further and make a Midrash on the fact that the Hebrew word for heart comes in two forms: lev and levav. Even looking at these transliterations, you can see that the latter form has a “doubled” vet. The Rabbis point out that we each have TWO hearts or two conflicting impulses (good and evil) at the core of our being. The lesson isn’t that we are to neglect the evil inclination and strengthen the good inclination, as we might assume. Rather, a truly righteous person will yoke both inclinations to the mitzvot or commandments of God in order to direct us toward godliness.

This may seem strange to our Greek minded nature. But the Rabbis make a point that we often miss. The evil inclination is really our nephesh. It is our fleshly desires, appetites, emotions, and intellect. It serves a godly purpose – IF— we bring it into obedience to the Word of God. The strong urge or desire to procreate is only evil when it not sought within the holy bounds of matrimony. The drive to expand our territory is good if that expansion is for the Kingdom of YHWH. Without the “evil” inclination of our levav, we would have no passion, drive, or desire to accomplish anything!

black horse 2The analogy that best describes this lesson of the sages is seen in our domesticated beasts or animals. My son and I just finished reading Black Beauty by Anna Sewell. Many of you will be familiar with this classic, but for those of you that are not, it is a tale about the life of a horse named Black Beauty. Beauty grows up around people and learns to work early in life. He is a gentle and loving horse, but faces many challenges as he is bought and sold numerous times — sometimes to good men and other times to cruel ones. Beauty is the epitome of a tamed beast. He is well trained and desires to please his masters. As a matter of fact, the owners that take good care of him and show him love, mercy, and compassion only makes Beauty a better work horse and companion. Beauty grows to love and trust them and their families. His diligent service in these homes is driven by love rather than compulsion.

Along his journey, Beauty meets many other horses and hears their life stories. Those that had a wild or cruel upbringing have “issues” with man. They fear giving new owners their trust and often step out of line in disobedience or ignorance. Beauty is grateful for his loving upbringing and sound instruction when he hears stories like these; for he knows that had he not known love, compassion, and gentle training when he was young, he might have the same struggles as his new friends.

While reading this old story again after many years, I have been struck by it in a profound way. We, like Beauty, are also (partially) a beast (nephesh). And like his friends, our upbringing has a great impact on our future. Those of us raised with godly parents that gently guided us do have advantages, and in some cases, less “issues” than those that didn’t. This in no way implies that those less fortunate in their upbringing cannot overcome through Messiah. But I can’t help but to recall the Creator’s mandate that we are to diligently teach our children. These words aren’t arbitrary. They are purposeful and would not be in the Torah if obeying this commandment didn’t have a direct impact on the earth, us, and our children.

But that isn’t what impressed me the most about Black Beauty. Mrs. Sewell went into great detail about the proper and improper handling, training, and treatment of horses. It was as if Adonai was speaking to me through this children’s story about our “older” nature, our nephesh, the beast. Our nephesh must be broken in and tamed just like the wild stallion. We must bring it into the submission of our renewed spirit that is ruled by Word of Elohim.work horse

All those wild passions, strengths, and desires must be broken and reforged for a NEW purpose —-to serve HaShem and our fellowman. In other words, that part of your heart (levav) that likes to have its way instead of doing what you “know” to do is really an unruly and untamed BEAST. It is just as strong and powerful as the majestic Black Beauty. It must learn to serve the master (your spirit) and the Master of masters, Adonai. If this nature is brought into obedience, great things will happen. Think of how much more a man with a work horse can do in the field than one without!

The Beast Within

The Scriptures that reference our heart, mind, and soul are meant to instruct us in taming our “older” nature and bring it into submission to YHWH. When taming and training a beast of the field, we well know that this is a PROCESS — it doesn’t happen overnight. Thus, this natural picture of the spiritual should bring encouragement for those of us that still struggle in particular areas of this process.

As I was meditating on this practice and Black Beauty, it became clear as to why it is so important to search out the “roots” behind many of our struggles. These (bad) roots would have been formed when we were young or may have even been passed through our bloodline (generational).[1] Conversely, they could form as we age as a response to unfair, abusive, or hard circumstances.

horseThese “roots” are basically made-up of thoughts and agreements with falsehoods. In other words, our lev or levav has rooted itself with a wrong mindset which brings about incorrect feelings, actions, words, attitudes, and deeds. How can one break free and walk, live, or think another way unless he is taught with much patience and kindness? Like Black Beauty’s friends, it takes the long suffering of a good trainer to help the beast see that there is a better way to behave and that some people really can be trusted.

Although godly people are the key to us hearing and receiving the Good News, we have our own homework to do as well. Please don’t misunderstand that last statement. I’m not inferring that the Gospel isn’t enough or that it must be earned. What I am saying is that once you RECEIVE the truth, you must learn to walk in it — if you truly desire to be an overcomer and have abundant life. I’ve met many people that were saved by the grace of God, but they were still living with much pain from the past, patterns of broken relationships, and great bondage in general.

Many would suggest these people are in need of deliverance and I agree with that counsel. However, most references in the Bible about deliverance are about salvation and rescue from real enemies or adversaries. Not all of our ailments and problems come from the outside. Many are issues of our heart (lev) which have been left unchecked because we SEE no other alternative or we just don’t know HOW to get from point A to point B. We have no clue as how to rein in the beast (nephesh/flesh) and change for the better. This is where the washing of the water of the word becomes our guide to success.

Eph. 5:26-27  so that He might sanctify her, having cleansed her by the washing of water with the word,  (27)  that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

What I’m really speaking to here is sanctification, not deliverance. I personally believe that some people fail to receive deliverance in certain areas because the problem isn’t about an outside force or enemy, but an inward (heart) issue that is in need of cleansing and circumcision. That which is neglected is the MIND or heart, the lev or levav.

Tit. 2:11-15  For the grace of God has appeared, bringing salvation to all men,  (12)  instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age,  (13)  looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,  (14)  who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.  (15)  These things speak and exhort and reprove with all authority. Let no one disregard you.

Are you zealous for good deeds? I like to think that I am until I am tested, but then the real truth in my heart comes forth. (Which is why we ARE tested in the first place — so we can see what really lurks in our hearts.)

For example, you’re running late for an appointment and every possible delay seems to prevent you from getting there on time. You find yourself trying to turn onto a traffic laden highway and no one will let you in. Finally there is a tiny break and you take your shot into traffic. You slowly inch through two stop lights and as you approach the third you see a car trying to join the mob from a side street. Who knows how long they’ve sat there trying to turn? Any other day, your kindness would allow them to enter just in front of you. But today, you’re already late. Do you let them pass anyhow, knowing it may cost you passage through the next stop light? Or do you justify your selfishness because you are late for a very important date?

Does that example seem too “small” of an issue to really matter? What about this one?

It seems as though every day you have to remind your son to do what he knows to do — clean the cat box and take out the trash. Without fail, every day you are forced to remind him. This constant cycle has you immensely frustrated. Today has already been a trying day with other matters. Do you grab him by the ear and drag him to the cat box and demand he fulfill his duty? Do you scream and shout out of exasperation? Do you mete out severe punishment while furious? Or do you slip into indifference and apathy and do his job yourself? There are so many choices as to how to respond. Which one, if any, are correct and supports the notion that you are zealous for good deeds?

How about this? Your spouse has a bad habit that drives you up the wall. (Maybe it’s leaving the toilet seat up) You’ve kicked, screamed, cried, begged, and pleaded that they change this one thing. Why won’t they just do this one thing? Do they not love me? Why? Why? Why? Today you sit down to do your business and… ker-plop! Your bottom touches the cold ceramic edges of a seatless loo and you barely miss falling into the water. Immediately your blood pressure skyrockets. As usual, your response is to rush into the other room to announce your frustration and disdain for your spouse’s carelessness. Your spouse goes on the defensive at your furious tantrum. Shalom in the home flies out the window along with any and all of your sensibilities. The evening is completely spoiled, the children have witnessed yet another verbal outburst with tears and slamming doors and the whole house is now on edge. Any plans for family time have been lost. Reading Scripture together as a family is reserved for another day. All this because your precious bottom touched a little potty water. Worst of all, you feel justified in your actions. All blame goes to the REAL guilty party: your spouse!

toilet_flushing_5While it is true that your spouse needs to be more respectful of your wishes (and your tuchas), he is NOT the villain in this little tale. You are. His little oversight didn’t wreak havoc in your household and teach your children the “wrong way” to handle life’s problems. It wouldn’t be surprising if YHWH was allowing him to continually “forget” the toilet seat in order to teach you a lesson! Your actions are so disgusting that they belong in the toilet!

Now replace any of the scenarios above with issues you seem to face again and again. Who is the one in need of more “training”? I firmly believe that YHWH works on multiple levels. Even when it comes to correcting our children, there is an opportunity for us to be corrected as well. Repetitive issues should grab our attention the most. Apparently we are NOT passing the exam, and it’s usually because we are oblivious to our own need for “correction”. Pride and self-justification can mask a plethora of character issues. The focus shouldn’t be our fellow man’s problem — it should be our own! Didn’t Messiah say something about this very thing?

Mat. 7:3-5  “Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?  (4)  “Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye?  (5)  “You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

 

Today, I will leave you to ponder the issues of you own heart during these last days of the month of repentance (Elul). The fall Moedim (feasts) are quickly approaching and they truly are all about the heart! I’ve actually written this second part multiple times over the past weeks. There are so many facets to this topic that I’ve had a hard time deciding which angle to take. The next one will hopefully expand upon this post and offer some solutions to the dilemma that seems common to us all: How do we prepare and practice in order to pass the myriad of life’s tests for our souls?

Part III


[1] My understanding of “generational curses” is more akin to the passing along of unholy thinking. For example, if all you ever learned as a child was to “deal” with life by over drinking, then you will probably mimic the actions of the parent that presented you with this “way of life”. It’s as if you see no other course or way in which to go. The same could be stated for issues such as abuse, depression, poor work ethics, obesity, drug abuse, thievery, anger, etc. There is a reason why we are commanded to teach our children in the way that they should go. Most children watch everything their parents do for good or for evil. Later when they are an adult themselves, when life presents them with opportunity (and it always will), most will choose to follow the path taken by their parents —- even if they hated the parents actions as a child. The mind (lev) only has experience with what it has been taught or trained for; thus, without the transforming power of the Word, most will follow the footsteps of their earthly trainers (parents/guardians). This is a vicious cycle and indeed a curse. Thank Heaven we have the Living Word to show us the way of truth, life, and blessing!

Categories: Messianic Issues, Musings | Tags: , , , , , , | 6 Comments

The Teaching of Balaam


This article was originally a Torah commentary. Because of the flow of the story, it actually involves three portions, Balak, Pinchas, and Mattot. You can see all the scripture references in this footnote.[1] The entire focus of this study is on the Teaching of Balaam. Thus, I felt it was better suited as topical article. I fully believe that the teachings of Balaam are alive and well in our assemblies and we are unaware. My desire here is to look at what the Word has to say on this subject so that we are empowered to remove this wickedness from our own hearts and assemblies. Those of you familiar with Dr. Alewine’s Creation Gospel model will also find this article helpful as it is the foundation behind my thinking.

The Story

Near the holy place, where the Ark dwelt, an Israelite sees a beautiful woman. Her eyes tell him everything he wants to know. He approached her; and as they say, “the rest is history”. Out of nowhere, a holy man named Pinchas bounds toward the couple with a spear raised high in the air. The couple, already in the throes of passion, doesn’t even see him coming. Pinchas releases the spear with great force and it skewers the couple like a human kabob; first the Israelite and then the woman beneath his naked body. The deadly plague grinds to a halt and the masses are spared.

Torah portion Balak ends like the scene out of a graphic action/drama movie. It’s pretty explicit, but that’s exactly how the drama is presented to us in the Hebrew text. This Bible story is definitely for mature audiences only!

pinchasYet this brazen act by Pinchas not only stayed the plague that had broken out on the people, but earned him a permanent covenant of peace and a covenant of perpetual priesthood before YHWH. Wow. The seriousness of the peoples’ sin is illustrated by the harsh and detailed judgment mete out by Pinchas. Thankfully, we know who and what placed Israel in this position. Balaam could not curse what YHWH had blessed, but he sure knew how to work around the system or find the loopholes.

If you only read parsha Balak, it may not be very clear exactly what the prophet Balaam did that was horrible enough to earn him a name that is forever associated with wickedness. (Micah 6:5, 2 Peter 2:1-22, Jude 11, Revelation 2:14-15) After all, YHWH did let Balaam go to Balak and he only blessed the Children of Israel. Surely, there is more to this prophet than hearing a talking ass. So, what happened? We learn the rest of the story two portions later in Mattot.

Num. 31:15-16  And Moses said to them, “Have you spared all the women?  (16)  “Behold, these caused the sons of Israel, through the counsel of Balaam, to trespass against the LORD in the matter of Peor, so the plague was among the congregation of the LORD.

At some point in his dealings with Balak, Balaam gave him some wicked advise. The fees for divination and recognition are indeed a mighty snare. Balaam found a way (so he thought) to have his cake and eat it too. Balaam could truly hear the voice of YHWH, but he did not fear or reverence the Holy One. He obviously told the Midianite king how to get around the Word of YHWH. What do you do when you want to curse what God has blessed? You put a stumbling block before the other person’s feet; a temptation that is almost irresistible. And there has never been a greater temptation for a man than a scintillating woman.

Causing a brother or sister to stumble, especially on purpose, is equivalent to high treason in YHWH”s economy. Balaam may have earned the respect and the wealth of a pagan king, but YHWH brought judgment to his door rather swiftly. Again from Torah portion Mattot:

Num. 31:8  They killed the kings of Midian along with the rest of their slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam the son of Beor with the sword.

Jos 13:22  The sons of Israel also killed Balaam the son of Beor, the diviner, with the sword among the rest of their slain.

The Israelites ended up killing Balaam with the sword. Now, let’s fast forward all the way to Book of Revelation. Yeshua has some interesting things to say to the assembly at Pergamum.[2] This is a little lengthy, but I urge you to read each verse and notice the parallels of word usage.

Rev 2:12-17  “And to the angel of the church in Pergamum write: The One who has the sharp two-edged sword says this:  (13)  ‘I know where you dwell, where Satan’s throne is; and you hold fast My name, and did not deny My faith even in the days of Antipas, My witness, My faithful one, who was killed among you, where Satan dwells.  (14)  ‘But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality.  (15)  ‘So you also have some who in the same way hold the teaching of the Nicolaitans.  (16)  ‘Therefore repent; or else I am coming to you quickly, and I will make war against them with the sword of My mouth.  (17)  ‘He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.’

What sort of judgment comes to our door when we go the way of Balaam? A quick and piercing double edged sword. The sword of Truth is in Yeshua’s mouth; it is the Holy Word of God.

Heb. 4:11-12  Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.  (12)  For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

The corrupt couple was pierced by the Word of YHWH (sword) by the hand of Pinchas. Balaam received the same judgment as those he placed a stumbling block before and it came swiftly. There was no mercy for either party. Wow, that all sounds so harsh. I’m not writing to put an unholy fear in your bones, but to point out the actual sin and penalty that occurred in these portions. The Holy One included quite few verses warning us about the teaching of Balaam; therefore, His desire is that we learn from these examples in order to avoid this type of judgment.

So, what did Balaam teach?

wolf-sheepYeshua says he taught the people to “eat food sacrificed to idols and to commit acts of immorality”. Fortunately, we have more clues given to us in 2 Peter and Jude.

2Pe 2:15-17  forsaking the right way, they have gone astray, having followed the way of Balaam, the son of Beor, who loved the wages of unrighteousness;  (16)  but he received a rebuke for his own transgression, for a mute donkey, speaking with a voice of a man, restrained the madness of the prophet.  (17)  These are springs without water and mists driven by a storm, for whom the black darkness has been reserved.

Balaam wanted a REWARD. He had a problem with a lust for recognition and wealth. This lust caused the prophet to try and profit off the people of YHWH. Let’s look at the metaphors that Peter uses to describe the followers of Balaam. What is a spring without water? It is a natural well that fails to give forth the waters of Life. Wells, springs, and water are all idioms for the Holy Spirit, Wisdom, and the righteous woman (Bride). In other words, there is indeed a spirit at play here; it’s just not the Holy Spirit. It brings death rather than life. Mists driven by a storm gives us a similar picture. Jude uses equivalent expressions in his warning; thus, the action/spirit we are to avoid is definitely cohesive in the minds of the writers of the Holy Bible.

Jude 1:11-13  Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah.  (12)  These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted;  (13)  wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever.

Again, we see that reward or pay is what drives the spirit of Balaam. But what is scary is that these followers of Balaam are not outside the assembly; they are in the midst of even our feast celebrations! These people lack sacrificial love and only really care for themselves. Like Peter, Jude compares them to something that should bring life and water, but they do not. They are “clouds without water”. Instead of being driven by the wind of the Ruach HaKodesh, they are powered by another wind/spirit. Thus, they are incapable of producing holy fruit. They are not the “stars” of Abraham’s seed; in fact, they are the tares among the wheat — ready to be burned and reserved for black darkness.

So, if all this is true, we should be able to pick a follower of Balaam out in heartbeat, right? Wrong. If it were that easy, there would be no need for all the warnings given to us in Scripture. I believe there is a very specific reason why it is so difficult. And, most of you won’t like my answer. The difficulty we have, or you might say our lack of discernment in this area, is because we each struggle with the same temptations that are encompassed in Balaam. I will let Jude explain:

Jude 1:14- 19 (14)  It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, “Behold, the Lord came with many thousands of His holy ones,  (15)  to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.”  (16)  These are grumblers, finding fault, following after their own lusts; they speak arrogantly, flattering people for the sake of gaining an advantage.  (17)  But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ,  (18)  that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.”  (19)  These are the ones who cause divisions, worldly-minded, devoid of the Spirit.

I don’t know about you, but I’ve ran into many grumblers, fault finders, and divisions in those groups returning to YHWH’s Torah. As a matter of fact, I have to admit that in my earlier years of this walk, I even participated in such things all in the name of holiness. I know it’s terrible, but it’s the sad truth. At the time, I would have thought I was anything but a follower of Balaam!

What I have learned (and often write about) is this very dichotomy between the Truth and a Lie. Between a man and the beast. Between the harlot and the righteous woman. Between the Spirit and the flesh/evil inclination or a wicked spirit. Between a Prophet and a Diviner. Between a Sheep and Goat. Between the Wheat and Tare. You get the point. As it turns out, the difference is often “subtle” and the battle ground is most often within — not outside of a person.

Close, But No Cigar

There are seven wicked spirits that counterfeit the seven holy spirits of YHWH (Pr. 6:16-19, Is. 11:2). In Holy Writ, we are constantly forced to deal with two brothers, two women, two houses, two “ways”. One is always righteous and one is always wicked. Nevertheless, they often can be found in the same places, doing similar things, wearing similar clothes, and calling to the same people. King Solomon the Wise, tried in earnest to teach his son and us this very simple truth. The enemy truly masquerades as an angel of light. (2 Cor. 11:14)

But what is not always immediately apparent is that this duplicity is within us! Overt wickedness is easy to detect if you know the Word. But, a heart set on self-righteousness, pride, and grandeur is not always so obvious. This is because we cannot escape our flesh or nephesh — the part of us that is shared with the beasts of field. Like them, we have instincts and a desire to survive at all costs. We get hungry, thirsty, tired, and sexually aroused and seek to gratify these appetites. At our core, the flesh seeks to preserve self.

Contrary to the old Greek philosophers, this does not mean that the nephesh is evil. It serves a godly purpose even in the lives of a holy people. Without it, we’d be no earthly good. We must eat, drink, sleep, and procreate or our species would die off. But, these passions are not to be what rules a child of the Most High; the Holy Spirit must sit at the helm of our ships.

Balaam was ruled by an unholy spirit fueled by his flesh/nehpesh. Though there was a part of him that could hear YHWH’s voice, the desire to please his own desires was much stronger. Have you ever “given in” to the desires of your flesh? I know I have and sadly sometimes still do. No one is exempt from this dilemma. It is a daily battle.

Let’s take the story of Balaam for example. How many of you read this story, realized the utter wickedness of his actions, and associated YOURSELF with Balaam? I would gander that very few, if any, of you did. Our nephesh always makes excuses or justifies its actions. It’s never wrong in its own eyes. This is why it’s so hard to come to a place of repentance or even “hear” the gospel unto salvation. The flesh is always concerned that it will be uncomfortable, restricted, or robbed of pleasure and fun.

The real lesson we are to learn from Balaam is to recognize these “negative” attributes in ourselves, correct them, and help others to do the same. The Bible brings correction, but it is mostly to us as individuals. Rarely is our job to point the finger at another. There is a time for this (which we see in Pinchas), but having a burning desire to do so more often exposes a nephesh ruled person. The nephesh always wants negative attention to be on someone else, because self-preservation is all it really cares about.

Thus, I put together the following chart for your personal introspection. If all you can “see” when perusing it is someone else’s sin, then you’ve just revealed the one seated on the throne of your heart. Here’s a clue, it’s not the Holy Spirit; it is the beast (nephesh). But fret not, you are not alone. Kick the beast down and bring it into obedience to the Ruach HaKodesh!

Balaam/Beast                                                                   vs.                             Holy Spirit/Man

Lusts for profit


Seeks to produce godly fruit


Desires recognition from others


Seeks to please YHWH


Looks for loopholes to obedience



Hears and obeys because of love


Urges others to compromise or conversely to be rigid and merciless (in the name of holiness) Strong sensations of either greasy grace, or a controlling Torah Terrorist. Extremist on either side of the scale.
Urges others to obey, but is tempered with compassion, mercy, and patience. Constantly seeking balance in all things. Allows freedom within the boundaries of Torah.

Killed by the Sword


Lays flesh on the altar by allowing the Sword of the Word to purify the heart.


Tries to get YHWH do go along with his desires/will.


Accepts the will of the Sovereign of the Universe and knows it is best even if it hurts.


Appears righteous (clouds without rain)


Does righteousness (joins the great cloud of witnesses)


Speaks blessings to others, but counsels curses in the dark.


Speaks blessings to others and means it.


Hears and turns into the way of the harlot.


Hears and turns into the way of wisdom (righteous woman).


Takes pleasure in immorality. May even participate behind closed doors. (hidden/dark)


Runs from immorality. (Like Joseph)


Uses flattery for personal gain/promotion.


Speaks truth, allows YHWH to promote them.


Grumbles and Complains (gossip/slander) which drags others into their derision against people, leadership, and assemblies. This happens under the banner of no compromise, holiness, and righteousness.


Turns from gossip/slander/lashon Hara. Knows that complaining about the way things are done, the leadership, other people, or families is only following the way of Cain, Korah, and Balaam.


Brings strife and division as a result of the above. Seeks to attract others unto themselves. Desires cookie cutter versions of belief and thought with Self as the head. They split and divide families, friends, and assemblies in the name of holiness. No unity. The house is continually being torn down. New group often latter splits again as a result of the same spirit at work. Strong sensation of feeling unwelcome, unholy, and condemnation. Run!


Seeks mercy, compassion, loving-kindness, and patience with family, friends, leadership, and assembly. Manages to disciple and mature new comers rather than condemn them for ignorance in matters of obedience. Seeks to build others up. (A wise woman builds her house) There is an overt sense of love, belonging, and warmness in these groups. Critical and judgmental spirits are not welcome.


Loves the wages of unrighteousness. Loves being right. Loves putting others in “their place”. Looks for ways to profit from the sheep.


Loves YHWH and the Body. Seeks to produce the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.


In a nutshell, Balaam teaches you to turn in to the house of the harlot[3] by appeasing the appetites of the flesh. What feels good and right is truth to a Balaam. Going the way of Balaam is serving or demanding to have your own preferences, desires, wants, and gain. It is the opposite of a humble, caring, patient, and loving servant of the Most High.

If we recognize the teaching of Balaam in our own lives (no matter how miniscule), we need to repent and put YHWH back on the throne of our hearts. I have found a great tool that helps me to keep the “beast” or nephesh/flesh in its proper place. That tool is the Jewish practice of Mussar. If you’ve ever used a Chesbon Nephesh (accounting of the Soul) chart to help you find hidden or forgotten sin in your life before Yom Kippur, then you have had a tiny taste of Mussar.

Mussar means correction and is a simple daily practice that guides you to develop or strengthen godly traits such as gratitude, compassion, honor, simplicity, generosity, loving-kindness, responsibility, trust, faith, etc. It only takes a few minutes a day, but the payoff is immense! Hopefully by now, you have a much better understanding of what the teaching of Balaam actually was/is. In closing, I will link to some Mussar resources that are sure to keep Balaam at bay! Don’t wait until you have to hear it from an ass…

Websites:

Riverton Mussar

Aish.org 

Books:

Everyday Holiness by Dr. Alan Morinis

Mussar with the Messiah by Vickie Howard

Expect to see more articles from me on the teachings of mussar in the future. (:


[1] Balak: Num. 22:2- 25:9; Micah 5:6- 6:8; 2Pet. 2:1-22; Jude 11; Rev. 2:14-15

Pinchas: Num. 25:10- 29:40; 1 Kings 18:46-19:21; Ps. 106; John 2:13-22

Mattot: Num. 30:1 -32:42, Jer. 1:1- 2:3, Mt. 5:33-37

[2] Note to Creation Gospel students: Notice that Pergamum is the 2nd assembly. It is on the stem of “separation”. The question becomes, separated unto what? Balaam causes separation unto division — leading to death. We know that separation is only good if it leads to gathering like the third day of creation and the spirit of resurrection.  We see this same picture with the sharp double edged sword. The Word separates the righteous unto life and the wicked, like Balaam, unto death.

[3] Proverbs 7

Categories: Messianic Issues, Torah Portions | Tags: , , , , , , , , | 4 Comments

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