Col. 2:16-17 (LITV) Then do not let anyone judge you in eating, or in drinking, or in part of a feast, or of a new moon, or of sabbaths, 17 which are a shadow of coming things, but the body is of Christ.
In my last post, I tried to help the reader to understand that not all darkness is evil. Sometimes darkness simply implies what is hidden from our natural (and spiritual) sight. A shadow, like Paul mentions above, falls into that same category. In a godly sense, the shadow is cast by the heavenly reality. The last thing one would desire to do is to speak evil of the shadow, for that shadow is the testimony of heaven.
Ironically, that’s exactly what many well-meaning Believers do when they read the above verses from Colossians. They seek to do away with the shadow because they think it detracts from the reality. I am an amateur artist. Proper shading turns a 2-D piece of art into something that appears 3-D. It gives the piece depth, making it a more realistic representation of the actual figure. Shadows are vital to help one see the reality.
My good friend, Dr. Robin Gould, wrote an excellent BEKY Book explaining the context and culture of Colossae called Colossal Controversies. I urge you to get a copy and give it to those that are perplexed by your obedience to Torah, especially if they’ve been taught that verses such as Colossians 2:16-17 imply that the shadow is useless.
What was the Biblical context of the word “shadow” for a first century Torah observant Jewish Pharisee? After all, that’s how Paul described himself.[1] When he spoke of one’s eating, drinking, partaking of feasts, new moons, and Sabbaths, and connected them to both a shadow and Messiah, this was no small matter. When we understand this significance, we too, will joyfully set our sights on “the things above,” the reality… by following the earthly shadow given by Adonai.
Col. 3:1-4 (TLV) Therefore, if you have been raised up with Messiah, keep seeking the things above—where Messiah is, sitting at the right hand of God. 2 Focus your mind on things above, not on things on the earth. 3 For you have died, and your life is hidden with Messiah in God. 4 When Messiah, who is your life, is revealed, then you also will be revealed with Him, in glory!
Rather than denigrating the dietary laws, feasts, Sabbaths, and new moons, Paul’s message to the Colossians was a powerful testimony of their eternal benefit and protection. To fully appreciate the portrait that He paints, let’s start with the beginning.
The First Shadows
The first Adam, male and female, were created in the image of God. Their mandate was to fill the earth, take dominion, and rule over all its creatures.
Gen. 1:27-28 (NASB) God created man in His own image, in the image of God He created him; male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.”
Man and woman were created in HIS image. The Hebrew word for image is tzelem. The following is The Complete Word Study Dictionary’s entry[2] for tzelem:
H6754
צֶלֶם ṣelem: A masculine noun meaning an image, a likeness, a statue, a model, a drawing, a shadow.The word means image or likeness; its most celebrated theological and anthropological use was to depict human beings as made in God’s own image (Gen 1:26-27; Gen 5:3). People continue to be in His image even after the fall, although the image is marred (Gen 9:6), and still serves as the basis of the prohibition not to kill human beings.
It is used metaphorically to depict persons as shadows, phantoms, or unknowing, senseless, fleeting beings carrying out the motions of life (Psa 39:6 [7]); unless they have hope in God (see Psa 39:7 [8]). In a similar vein, the wicked before the Lord are considered as mere dreams or fantasies (Psa 73:20).
The word is also used in a concrete sense to depict images cut out of or molded from various materials. The word describes the images or idols of foreign or strange gods (2Ki 11:18; Amo 5:26). The people of Israel produced images used as idols from their own jewelry (Eze 7:20; Eze 16:17). Israel was, on its entrance into Canaan, to destroy all the molten images of the heathen (Num 33:52). In Eze 23:14, this word refers to pictures of Babylonians that enticed the people of Israel into apostasy when they saw them (Eze 23:14).
Mankind is the shadow of Elohim. In Hebrew thought, this isn’t about one’s appearance, rather it one’s purpose and actions. YHWH placed within mankind (both male and female) a shadow or likeness of His character and will. We are His representatives in the earth, His image or shadow bearers. Shadows mimic the reality. Thus, one’s words, deeds, actions, and fruit will either confirm or profane His image. This is why tzelem can also mean a graven image or an idol:
Ex. 20:4 (NASB) “You shall not make for yourself an idol (tzelem), or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. (See also Lev. 26:1, Ezek. 16:17, etc.)
The common Hebrew word for shadow is tzel. It is just like the word for image above without the mem.
H6738 צלtsêl Brown, Driver, Briggs Definition: 1) shadow, shade 1a) shadow (on dial) 1b) shadow, shade (as protection) 1c) shadow (symbolic of transitoriness of life) Part of Speech: noun masculine A Related Word by BDB/Strong’s Number: from H6751
Tzel can be a literal shadow or shade, but just as in English, it can be figurative. It is in this sense that David and other Psalmist speak of God’s shadow being a place of refuge and protection:
Ps. 91:1-2 (NKJV) He who dwells in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of the LORD, “He is my refuge and my fortress; My God, in Him I will trust.”
Ps. 36:7 (NASB) How precious is Your lovingkindness, O God! And the children of men take refuge in the shadow of Your wings.
It is vital to understand what is and isn’t Adonai’s shadow. If His shadow is a secret place of refuge, like the wings of a mother bird, who wouldn’t want to run and hide there? I wouldn’t call this a “mere” thing. Isaiah, speaking of the future of Zion, makes some interesting connections in Hebrew between God’s House and His shadow:
Is. 4:4-6 (NKJV) When the Lord has washed away the filth of the daughters of Zion, and purged the blood of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning, 5 then the LORD will create above every dwelling place (makon, like mishkan) of Mount Zion, and above her assemblies, a cloud and smoke by day and the shining of a flaming fire by night. For over all the glory there will be a covering (chuppah). 6 And there will be a tabernacle (sukkah) for shade (tzel –shadow) in the daytime from the heat, for a place of refuge, and for a shelter from storm and rain.
God’s Tabernacle, Sukkah, and Chuppah are all shadows of protection. His sukkah is the shadow that protects one from the heat; it is a refuge and shelter in the storm. This passage also recalls when the children of Israel faithfully followed their Husband in the wilderness[3] as He was a cloud by day and a pillar fire by night. These shadowy pillars protected, led, and covered the people.
The reason one is commanded to dwell in booths or sukkot during the Feast of Sukkot is so that all future generations will know that YHWH made the Children of Israel dwell in sukkot when He brought them out of Egypt. He doesn’t want His people in any generation to forget, so there is something very important about this appointment.
Lev. 23:42-43 (NKJV) You shall dwell in booths for seven days. All who are native Israelites shall dwell in booths, 43 that your generations may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt: I am the LORD your God.’ “
Oddly, the “tents” that Israel dwelt in while in the wilderness are never called sukkot. They are called ohalim, literally tents, or a mishkan, a tabernacle/dwelling place. (For example, see Exodus 18:7; 33:10, Numbers 33:10; 16:27, etc.) This peculiarity has sparked some interesting explanations by the sages. Rabbi Eliezer believed that the sukkot that HaShem made Israel dwell in was His “clouds of glory,” the Ananei HaKavod. Rabbi Akiva disagreed and said that the sukkot were the literal tents that Israel set up in the wilderness. (Sukkah 11b)
Perhaps they are both right. The word sukkah comes from the following root[4]:
H5526 ךּכַסָsāḵaḵ: I. A verb meaning to cover. It means to hide something or to shield something: the mercy seat on the ark of the covenant was covered by the wings of cherubim (Exo 25:20); God’s hand covered and protected Moses (Exo 33:22). It is used of separating off an area with a curtain or hanging (Exo 40:3, Exo 40:21). Figuratively, it shows God shielding those who trust Him (Psa 5:11 [12]; Psa 91:4); He covers Himself in anger (Lam 3:43) or with a cloud(Lam 3:44) II. A verb meaning to stir, to excite. It means to rouse up, to spur on in the context of the Lord’s action (Isa 9:11 [10]; Isa 19:2). III. A verb meaning to weave together. It describes the Lord’s activity in creating a child’s fetus within the womb (Job 10:11; Psa 139:13).
Sukkot is also the name of a place. In fact, the first stop Israel made after leaving Egypt was Sukkot.[5] Inherent in the meaning of this word is the idea of covering, concealing, hiding, and protecting. Paul says that our lives are “hidden in Messiah,” but will one day be revealed when He is revealed in glory (kavod). When the resurrected Messiah left the earth, it was a “cloud” that received Him. Two angels told the disciples that when He returns, it will be in the same manner.
Acts 1:9-11 (NASB) And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. 10 And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. 11 They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”
Mark 13:26 (NASB) “Then they will see THE SON OF MAN COMING IN CLOUDS with great power and glory.
Shadows and clouds are equivalent expressions in many cases. They both cover, hide, conceal, and protect. Hebrews 12 calls those that had faith and trust in Adonai a great “cloud of witnesses.” In Isaiah 4 above, it is specifically the sukkah that is called a shadow (tzel). To further this connection, Adonai chose a specific person to be the craftsman or builder of His Tabernacle in the wilderness.
Betzalel
Ex. 31:1-5 (NASB) Now the LORD spoke to Moses, saying, 2 “See, I have called by name Bezalel, the son of Uri, the son of Hur, of the tribe of Judah. 3 “I have filled him with the Spirit of God in wisdom, in understanding, in knowledge, and in all kinds of craftsmanship, 4 to make artistic designs for work in gold, in silver, and in bronze, 5 and in the cutting of stones for settings, and in the carving of wood, that he may work in all kinds of craftsmanship.
Betzalel’s name means, “in the shadow of El/God.” His father, Uri, means fiery and Hur means white textiles.[6] Like Messiah, he was from the tribe of Judah. The names of his father and grandfather (fiery and white) also connects Betzalel with Yeshua, the one with blazing white robes and fiery eyes. His was filled with the Spirit of God, and was called to be a craftsman or builder of the House of God. Betzalel is certainly a “shadow” of Yeshua, the son of a carpenter, the spirit-filled builder of Adonai’s House.
Betzalel, the one in the shadow of God, built the earthly shadow of the Heavenly Temple. Ponder that for a moment. The shadow built or created the shadow, so that the people could draw near to God. The pattern of the Tabernacle was shown to Moses on the Mountain top. He was instructed to carefully make it after the heavenly pattern. (Ex. 25:40; 26:30; 27:8) Shadows should mimic the reality perfectly. If we are the shadow or the Temple of God on the earth, then Betzalel has much to teach us. Paul uses this imagery in the following passage.
1 Cor. 3:9-17 (NASB) For we are God’s fellow workers; you are God’s field, God’s building. 10 According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. 11 For no man can lay a foundation other than the one which is laid, which is Jesus Christ. 12 Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, 13 each man’s work will become evident;for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work. 14 If any man’s work which he has built on it remains, he will receive a reward. 15 If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. 16 Do you not know that you are a temple of God and that the Spirit of God dwells in you? 17 If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are.
If we are the shadow or image of Messiah in the earth, then like Paul, we too, should look at our lives, walk, and ministry[7]as if we are builders of His House and Kingdom. As I’ve written previously, if we aren’t building, we are tearing down.
Pr. 14:1 (NASB) The wise woman builds her house, But the foolish tears it down with her own hands.
At the Jerusalem Council in Acts 15, the Apostles and Elders gathered together to consider what should be done with the Gentiles that were joining their ranks. Peter reminds them that God’s choice was to use his mouth to declare the Gospel to the Gentiles. (This is what Peter’s Vision in Acts 10 was about.) Then, Barnabas and Paul gave testimony of all they had witnessed among the Gentiles. After careful consideration, James gives his answer or judgment on the matter by quoting Amos 9.
Acts 15:14-17 (NKJV) Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written: 16 ‘AFTER THIS I WILL RETURN AND WILL REBUILD THE TABERNACLE OF DAVID, WHICH HAS FALLEN DOWN; I WILL REBUILD ITS RUINS, AND I WILL SET IT UP; 17 SO THAT THE REST OF MANKIND MAY SEEK THE LORD, EVEN ALL THE GENTILES WHO ARE CALLED BY MY NAME, SAYS THE LORD WHO DOES ALL THESE THINGS.’
Notice that Amos and James, by the inspiration of the Holy Spirit, prophesy that the nations turn to HaShem BECAUSE He is rebuilding the Tabernacle of David. This is what Mashiach, the Builder, does. Adonai’s desire all along has been for His House (Tent/Tabernacle/Temple) to be a House of Prayer for ALL nations.
Is. 56:6-7 (NKJV) “Also the sons of the foreigner Who join themselves to the LORD, to serve Him, and to love the name of the LORD, to be His servants—Everyone who keeps from defiling the Sabbath, and holds fast My covenant— 7 Even them I will bring to My holy mountain, and make them joyful in My house of prayer. Their burnt offerings and their sacrifices Will be accepted on My altar; For My house shall be called a house of prayer for all nations.”
“For God so loved the whole world,” has been true from the beginning. When King Solomon (another shadow of Yeshua) dedicated the House of Adonai, he did not forget the foreigners.
1 Ki. 8:41-43 (NKJV) “Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for Your name’s sake 42 (for they will hear of Your great name and Your strong hand and Your outstretched arm), when he comes and prays toward this temple, 43 hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.
When we understand that the mountain, the holy hill, the tent, Tabernacle, Temple, House, the Cloud, the Smoke, His Wings, Dwelling Place, Messiah, and many other beautiful analogies are all speaking about the same thing, and have from the very beginning, and that their purpose and function all teach the same message as a shadow of the heavenly reality, the Bible makes so much more sense.
Sometimes Adonai does something spectacular with His shadowy wings and the realm of heaven kisses the realm of earth. Interestingly, the writers of the Apostolic scriptures call this “to overshadow.”
Overshadow
While studying Torah Portion Ki Tisa (Exodus 30:11–34:35) last year, I had the pleasure of learning from Rabbi Sariella Creeger. In the message, she mentioned Betzalel and connected his name with the message given to Miriam (Mary) before conceiving Yeshua.
Luke 1:35 (NASB) The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God.
What happened to Miriam when God “overshadowed” her was not unlike what happened when He filled Betzalel with His Ruach. Both were given the heavenly pattern to build the Tabernacle or Dwelling Place of God among His people. They were both “builders” of the House of Adonai. Both Houses were a shadow of the heavenly reality. Both Houses or Temples made a way for the people to draw near to God.
As a side note, I should mention that there are numerous correlations between the womb, the Tabernacle, and intimacy with YHWH. This is true even in the definition of sakak, the root of sukkah, outlined above. Author, teacher, and pastor John Diffenderfer, delivered an amazing message to Mercy Collective in Nashville, TN on Shavuot 2017 called God’s Womb, the Tabernacle, the Bride, and the Feasts. I encourage you to watch it; the metaphor is stunning!
A son (ben) and a house (beit) in Hebrew both come from the same root, banah, which means “to build.” Understanding, as in the Spirit of Understanding (Ex. 31:3, Is. 11:2), also derives from the root banah. Do you see the connection? Building a house and building a son (a people) are the same thing. Neither can be accomplished without the Holy Spirit of Binah.
When training someone to perform a new job or task, we often have them “shadow” a seasoned or experienced person in that trade or field. This is how one learns. If we skip the training, it will affect our job knowledge and performance in a negative way. But if we shadow (mimic/mirror) the successful, experienced employee or boss, we too, will prosper.
This reminds me of young girl watching her mother care for her younger sibling or a young boy watching his father build their house. Innate in each is the compulsion to imitate their parent. The young girl likely has baby dolls with toy milk bottles, diapers, and changes of clothes. This is her “shadow nursery” where she practices caring for her future family. Without the reality of her mother’s faithfulness to care for the next generation, this young girl would have nothing (good) to imitate. Either she wouldn’t have a shadow nursery, or her nursery would be distorted by a lack of understanding of what a mother actually does.
The young boy likely has a toy carpenter station with plastic hammers and nails, fake wood planks, and rubber saws. This is his “shadow woodshop” where he learns to care for his future family. Like the young girl, he can only be the shadow of what he sees. If the father is absent, he might think the hammer is used to hurt others. On the other hand, if the reality is a good father, the boy might grow to not only build the house of his family, but many others.
We might laugh at this analogy, but this whole world is a shadow of the heavenly reality. The shadow is the proof or evidence of what we cannot yet see.
Heb. 11:1-3 (NKJV) Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good testimony. 3 By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.
When the Ruach HaKodesh overshadowed Miriam, the Greek word used was episkiazō. This word comes from the Greek word skia, shadow. Skia is equivalent to the Hebrew word tzelem. Thayer’s defines it below.
G4639 σκία, skia
1) shadow 1a) shade caused by the interception of light 1b) an image cast by an object and representing the form of that object 1c) a sketch, outline, adumbration. Part of Speech: noun feminine
Visualize standing outside with your back to the afternoon sun. Your body blocks the light in front of you, producing a dark, phantom-like representation of your form. If you raise your hands, so does your shadow. If you squat, so does this shady figure. While the shadow mimics your actions and outline, it cannot convey or capture the many colors, textures, and other things that truly make you, you. It cannot move or act of its own accord. And, as long as the light shines on you, you can’t escape or out run your shadow. It is connected to you completely.
Have you ever tried to touch your shadow? There is nothing there. Yet it is proof that something is there… you. This is how the Spirit realm appears to humans (most of the time). Other things in nature give a similar parable, like wind and clouds, both of which are used in the Bible to describe the Holy Spirit. The creation week, the Tabernacle, the Temple, and Yeshua are all a type of “shadow” expressing the reality of Elohim (God) and His Throne. They are proof that there is indeed another realm, far more real and tangible than the world in which we live and breathe. They are the pattern one is meant to learn in order to know YHWH, and discern between the truth and a lie. This enables one to be the true shadow of God. (Ezek. 43:10)
YHWH, speaking through Isaiah, compared Israel to the precious building materials of the Temple and Jerusalem. Yeshua, the son of God, compared Himself to the Temple. Paul compared our bodies to the Temple, and John describes the Bride, Adonai’s people, as the New Jerusalem. All are true and none supersede the others. Each of these shadows is vital to the complete picture of the heavenly.
John 2:19-22 (NASB) Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It took forty-six years to build this temple, and will You raise it up in three days?” 21 But He was speaking of the temple of His body. 22 So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken.
Is. 54:10-12 (NASB) “For the mountains may be removed and the hills may shake, But My lovingkindness will not be removed from you, And My covenant of peace will not be shaken,” Says the LORD who has compassion on you. 11 “O afflicted one, storm-tossed, and not comforted, Behold, I will set your stones in antimony, and your foundations I will lay in sapphires. 12 “Moreover, I will make your battlements of rubies, And your gates of crystal, And your entire wall of precious stones.
The Overshadowing Cloud
Overshadowing occurs in a different, yet similar fashion at the Mount of Transfiguration. In the following account, look for the themes of Sukkot, and key words such as mountain, cloud, a voice, glory, overshadow, build/make, revelation (awake), etc. Where have we read about these things before? Is it a coincidence that this occurred on the “eighth day”?
© Thinkart | Dreamstime.com
Luke 9:28-36 (NASB) Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray. 29 And while He was praying, the appearance of His face became different, and His clothing became white and gleaming. 30 And behold, two men were talking with Him; and they were Moses and Elijah, 31 who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem. 32 Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him. 33 And as these were leaving Him, Peter said to Jesus, “Master, it is good for us to be here; let us make three tabernacles: one for You, and one for Moses, and one for Elijah”—not realizing what he was saying. 34 While he was saying this, a cloud formed and began to overshadow them; and they were afraid as they entered the cloud. 35 Then a voice came out of the cloud, saying, “This is My Son, My Chosen One; listen to Him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent, and reported to no one in those days any of the things which they had seen. (Compare with Mat. 17:1-13, Mark 9:2-13)
The cloud that formed and “overshadowed” the disciples is the same Greek word used in the account of the Holy Spirit overshadowing Miriam (Mary). In the transfiguration, Yeshua is the bright light that casts a shadow of glory visible to Peter, James, and John. They “see” into the Spirit realm, the reality of Who Yeshua is (revelation). Time as we (and they know it) no longer applies, as even Moses and Elijah (Torah and the Prophets) are standing and talking with Yeshua on the mountaintop.
The disciples had two responses to this glorious vision. Peter speaks up and offers to BUILD or make three tabernacles or dwelling places for them, not realizing what he was actually seeing. It is Sukkot, but what he sees is the reality, not the shadow. While he’s speaking, a cloud overshadows them, which brings about their second response: FEAR. They were afraid. (Aren’t we always afraid, since the garden?) Then, a voice speaks from the cloud. As Rabbi David Fohrman would ask, “Where have we seen these words before?”
Ex. 19:9 (NASB) The LORD said to Moses, “Behold, I will come to you in a thick cloud, so that the people may hear when I speak with you and may also believe in you forever.” Then Moses told the words of the people to the LORD.
Ex. 19:16-19 (NASB) So it came about on the third day, when it was morning, that there were thunder (voices) and lightning flashes and a thick cloud upon the mountain and a very loud trumpet sound, so that all the people who were in the camp trembled. 17 And Moses brought the people out of the camp to meet God, and they stood at the foot of the mountain. 18 Now Mount Sinai was all in smoke because the LORD descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently. 19 When the sound of the trumpet grew louder and louder, Moses spoke and God answered him with thunder (a voice).
Ex. 24:15-16 (NASB) Then Moses went up to the mountain, and the cloud covered the mountain. 16 The glory of the LORD rested on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud.
Dt. 18:15-16 (NASB) “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him. 16 “This is according to all that you asked of the LORD your God in Horeb on the day of the assembly, saying, ‘Let me not hear again the voice of the LORD my God, let me not see this great fire anymore, or I will die.’
In Jewish thought and teachings, the “revelation” is Mount Sinai, because that is where God revealed Himself to the entire nation of Israel.[8] Mountain tops are images or shadows of the Temple or Throne of Adonai, the place where He dwells and speaks to His people. Mount Zion is the Temple Mount in the natural, though there is still a heavenly reality. God’s Presence (Shekinah) is likened to clouds, smoke, and fire. His voice is compared to thunder, a loud shofar or trumpet blast, and even the sound of rushing water.[9] Experiencing His majesty causes mortal man to tremble.
In a sense, the entire nation was overshadowed by Adonai’s awesome Presence, Cloud, and Glory at Mount Sinai. Peter, James, and John experienced a similar preternatural revelation as they were overshadowed on the mountain of Transfiguration by Adonai’s Cloud. Like ancient Israel, they too, heard a Voice that reminded them of Deuteronomy 18:15-16 (listed above). But this wasn’t the first time that a voice spoke of the Son in the hearing of the disciples, nor would it be the last.
Mat. 3:16-17 (TLV) After being immersed, Yeshua rose up out of the water; and behold, the heavens were opened to Him, and He saw the Ruach Elohim descending like a dove and coming upon Him. 17 And behold, a voice from the heavens said, “This is My Son, whom I love; with Him I am well pleased!”
Just after His triumphal entry, but before His death, John records this account:
John 12:27-30 (NASB) “Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 “Father, glorify Your name.” Then a voice came out of heaven: “I have both glorified it, and will glorify it again.” 29 So the crowd of people who stood by and heard it were saying that it had thundered; others were saying, “An angel has spoken to Him.” 30 Jesus answered and said, “This voice has not come for My sake, but for your sakes.”
Glory in Hebrew is the word kavod. It means weighty or heavy, and often manifests as a cloud (or smoke). Yeshua’s prayer was for Father’s Name to be glorified. In Hebrew thought, it’s not the pronunciation of His Name that brings Him glory; rather, He (and His Name) are glorified when one obeys Him completely, no matter the cost. When the glory of YHWH filled the Tabernacle and Temple, it was a Presence so weighty that Moses, the priests, and the people couldn’t enter the space or stand to perform their services. One day, the whole earth will be filled with the holy glory of Adonai.
Num. 14:21 (NASB) But indeed, as I live, all the earth will be filled with the glory of the LORD.
This will be a time when the shadow and the reality are One, the fulfillment of Yeshua’s prayer. This is the New Jerusalem, the heavenly, coming to earth, the display of Adonai’s splendor and glory. When His glory is revealed marvelous things happen. Even our shadows can cause miracles, and it’s not by our power or might, but the glory and power of the Ruach HaKodesh.
Acts 5:15-16 (KJV) Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. 16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
Peter, in this instance, was truly walking in the image of Elohim as even his skia, tzelem, or shadow was full of the Holy Spirit that healed the people, the House of God. I believe that is the desire of all that follow Adonai in Spirit and Truth. A true disciple wants to be the shadow of Yeshua as He is the shadow of YHWH. When He raises His right arm, we mimic His action, just like a shadow. When He speaks, we speak. We He is silent, we are silent. Where He goes, we go. That is the way of shadows.
It might seem odd at first to think of yourself as a shadow of Yeshua. It might seem odder still that he desires a shadow to build His House by making even more disciples after His image. But that is the calling, beloved.
Mat. 28:16-20 (TLV) Now the eleven disciples went to the Galilee, to the mountain Yeshua had designated. 17 When they saw Him, they worshiped; but some wavered. 18 And Yeshua came up to them and spoke to them, saying, “All authority in heaven and on earth has been given to Me. 19 Go therefore and make disciples of all nations, immersing them in the name of the Father and the Son and the Ruach ha-Kodesh, 20 teaching them to observe all I have commanded you. And remember! I am with you always, even to the end of the age.”
Everyone needs a mountaintop revelation of Adonai. That is what the pilgrimage festivals lead one to – Zion, the Temple, the House, and the Throne of Elohim. His mountain (Spirit) overshadows, envelops, and fills faithful hearts with the heavenly pattern. It is the blueprint upon which His Kingdom is built.
Paul specifically calls eating, drinking, partaking of the feasts, new moons, and Sabbaths a shadow of the Body of Messiah. In other words, these are the things His Body does, because they reflect the heavenly reality. They keep one attached to the Head, Yeshua. The world hates the shadow and the reality, preferring a false light, the precepts of men, things that decay rather than the eternal.
Col. 2:18-23 (TLV) Let no one disqualify you by insisting on false humility and worship of angels—going into detail about what he has seen, puffed up without cause by his fleshly mind. 19 He is not holding fast to the Head. It is from Him that the whole body, nourished and held together by its joints and tendons, grows with a godly increase. 20 If you died with Messiah to the basic principles of the world, why—as though living in the world—do you subject yourselves to their rules? 21 Don’t handle! Don’t taste! Don’t touch!” 22 These all lead to decay with use, based as they are on man-made commands and teachings. 23 Indeed, these are matters that have an appearance of wisdom in self-made religion and humility and self-denial of the body—yet none are of any value for stopping indulgence of the flesh.
“The Seven Shepherds” Painting by Kisha Gallagher 2018
So, what are the sabbaths, new moons, and feasts a shadow of? What are they concealing and protecting?
Is it the body or reality of Messiah? The Gospel? The Kingdom? The Temple? The Mountain? God’s Throne? The Revelation? The Clouds of Glory? The Day of the LORD? Us?
The answer is YES! So, definitely do not let anyone judge you for doing the very things the Master taught and did. He is a good, good, shepherd.
Be like Betzalel, the son of white garments, a master builder of Adonai’s House. And, be like Miriam filled with the Seed of God, a builder of the Kingdom. Experience the fullness of the Transfiguration at the end of days (Sukkot), by following the cloud, His shadow, keeping the appointments (feasts), which are the cycles that take your feet to Jerusalem, so you can learn the pattern shown by Moses and Yeshua on the Mountain. And lastly, remember that you are hidden in Messiah (the House – Heavenly Jerusalem) as His tezelem or shadow. He is with us always even unto the end of the age.
[1]Philippians 3:5-6, see also Acts 23:6; 26:5
[2]The Complete Word Study Dictionary: Old Testament by Warren Baker. Retrieved using Strong’s number H6754 on E-Sword Bible software.
[3]Jer. 2:2 (NASB) “Go and proclaim in the ears of Jerusalem, saying, ‘Thus says the LORD, “I remember concerning you the devotion of your youth, The love of your betrothals, Your following after Me in the wilderness, Through a land not sown.”
[4]The Complete Word Study Dictionary: Old Testament by Warren Baker. Retrieved using Strong’s number H5526 on E-Sword Bible software.
[5]Ex. 12:37 (NASB) Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children.
[6]The actual meaning of Hur is unclear as there are several root words of which it could be derived. These roots deal with burning – literally or in anger, growing or making white – literally with textiles or pale in the face, or it could mean a hole or cavern. Based on (the man) Hur’s history in the Biblical text, I chose the meaning “white textiles.” Hur and Aaron helped Moses hold his hands up when Israel battled Amalek (Ex. 17:12), and he turns out to be the grandfather of the man that would be endowed to work in many crafts, including textiles. You can see chur or Hur translated as white fabric in Esther 1:6 and 8:15.
[7]All Believers have a ministry. Ministry is service and serving Adonai and His people. Everyone does this in some capacity as they are part of His Body, His House.
[8]Hopefully, this will inspire you to read the Book of Revelation with an adjusted perspective.
[9]I think it’s interesting that one of the Hebrew words for thunder is the same word as voice, kol. Some of the crowd in John 12 perceived the heavenly voice as thunder. Revelation, the mountain of God, the heavens, and His Throne are also accompanied by voices and thunder:
Rev. 11:19 (NASB) And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunderand an earthquake and a great hailstorm.
Rev. 14:2 (NASB) And I heard a voice from heaven, like the sound of many waters and like the sound of loud thunder, and the voice which I heard was like the sound of harpists playing on their harps.
Like this:
Like Loading...
then Kislev is the third month. In other words, Kislev has attributes that are associated with the number three such as trees, gathering, new life, and resurrection. Darkness, figurative death, and chaos come before any renewal. The themes and historical events that occurred during Kislev such as light overcoming darkness, defeating the enemy against insurmountable odds, and renewing and rededicating the House of Adonai all echo the resurrection power expressed in the number three.
wonder if Believers have made the same mistake. We are notorious for having “calendar” controversies, varying dates for first fruit festivals, and arguments of when new months should begin. The lack of unity (oneness) in the Body gets rather frustrating, and is especially confusing for those just coming to the Torah. Are these indicators of losing one’s sense of time, rather than gaining it? For the most part, individuals and groups do what is right in their own eyes when it comes to “times and seasons.” Some are contentious in this area, and others emphasize respecting other’s opinions.
John continues into chapter twenty-two describing the glorious City, the wife of the Lamb:
What or who are these trees?
A menorah is a tree with LIGHTS. It represents Resurrection, Woman Wisdom, the Spirit of God, and the Tree of Life. Yeshua chose the menorah to represent His assemblies (churches) in the Book of Revelation, because He is figured as the One in the midst of this “tree” or lamp. He is the root and stem of Jesse, full of the seven fiery spirits of God.[4] We are One with Him, and should produce His light and fruit. The light of the menorah was to be an ever-burning flame. Spiritual light burns continually, but does not consume. This hidden light separates in order to gather in unity.
can: they produce twelve fruits every month. This is enough for ALL twelve tribes of united Israel. They are all in one accord when they do not depend solely upon the shadow world’s earthly luminaries.
Kislev ends within the days of (re)dedication or Chaunkah every year. Since we are a type of Temple, it’s always a good idea to cleanse and rededicate our hearts to Adonai. Sometimes things creep in while we are unaware, distracted with the cares of life, sleeping, sick, grieving, or when we’ve been under attack. At this season, while the feast cycle is dormant during the darkness of winter, reconsider God’s prophetic calendar. It should produce a harvest, not havoc in one’s life and the lives of fellow Believers. As a tree in the Kingdom, carefully inspect the fruit you have produced, and are producing, for the feast days center around these very things. May we continue to grow in fruit and love for the brethren. May we dream of being Echad!
GRACE in TORAH 