Posts Tagged With: light

Garments of Light Part I

bible-verse-ephesians-5-children-of-the-lightAnd the man and his wife were both naked and were not ashamed. (Gen. 2:25 NASB)

In the beginning, man and woman were “naked” and not ashamed. The Hebrew word for naked in the above verse is arom (ayin, rosh, mem). It comes from the verbal root aram (same Hebrew letters as arom), which means, “to make bare, to be subtle, crafty, or cunning”.[1] This is interesting because in the next chapter of Genesis — actually in the very next verse on the scroll — we are introduced to the serpent. He is more subtle, crafty, or cunning that any BEAST of the field that YHWH had made.

Now the serpent was more crafty than any beast of the field which the LORD God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” (Gen. 3:1)

As I’m sure you have guessed, the Hebrew word used to describe the serpent as crafty is from the same Hebrew word above. It is the passive participle form of aram, pronounced arum (again same Hebrew letters as arom).[2] Thus, like many Hebrew words, arom is actually a contranym (a word that is its own opposite).[3] To be naked is akin to being transparent with nothing hidden. On the contrary, to be cunning or crafty, something is definitely hidden or concealed.

In the case of Adam and Chavah (Eve) before the fall, their nakedness wasn’t something in which they should be ashamed. They were transparent with nothing to hide. Their nakedness was virtuous at this point. They had no need of being covered in the hair of a beast, nor did they need a covering of fur for protection. (Obviously, the converse was true for the serpent, but we explore him in a later post.)

Skins of Light

There are traditions from both Jewish and Christian sources that say that before the fall, the skin of Adam and Chavah was luminous. In other words, they were “covered” by divine light and would “glow,” so to speak. I hope this triggers your mind to make some connections to Moses’ face and Messiah, but we will get there soon enough in this series.

lightbeingThis idea or tradition isn’t random. The Hebrew language is VERY idiomatic, metaphoric, and figurative. Contranyms, homonyms (sound alike words), parables, and many other literary devices are used heavily to help us to understand spiritual concepts through the experience of natural things.[4] Hebrew speaks to us through our senses and imagination. It draws simple “pictures” that even a child can understand. As the old adage goes, “a picture is worth a thousand words.” In our case, it is neither coincidence nor chance that the Hebrew word for light and for skin sound exactly the same: ohr. Look carefully at the following:

אוֹר Light (aleph, vav, resh)

עוֹר Skin (ahyin, vav, resh)

The only difference is the first letter (read from right to left). Light begins with aleph, a letter heavily associated with God,[5] and skin begins with ahyin, the letter that also means eye. Both aleph and ahyin are silent letters. They have no sound aside from the vowel associated with them. In our words above, the vowel is shown by the letter vav with the dot on top, called a cholem vav. The last letter is a resh, an “r” sound that pictographically means “a man’s head”.

If we simply look at the pictographic meaning of these words, both have a heart that connects. Vav means to link, connect, or hook together. It is also the number 6, the creation day for both beast and man. In our passage in Genesis, we are dealing with a beast (snake) that speaks like a man.

If we look at the other Hebrew letters for each word, we learn what light and skin connects or links one with. In the case of light, the head (resh) is connected to God (aleph), our Father. But in the case of skin, the head (resh) is connected to only what one’s eyes (ahyin) can see (flesh).

Dr. Alewine in The Creation Gospel Workbook Four: The Scarlet Harlot and the Crimson Thread has this to say:

“Rabbinic insight is that the clothing of Adam and Eve was glory, or radiance (or with an aleph), a white light invisible to the human eye that was replaced with a covering of skins (or with an ayin). The white light is same covering of the Bride of Messiah in Revelation. The Bride reflects the Lamp of the New Jerusalem, the Lamb. In terms of the menorah, there was a spiritual covering over the first couple’s earthly bodies, a covering or radiance pictured when Moses spoke with Adonai on the mountain, receiving the Torah covenant for Israel. Like the Holy One in whose image they were made, they had corresponding covers of light like garments.” (p. 175)

Roaming Eyes

Do you recall what organ tempted Chavah (Eve) to fall into deception?

The serpent said to the woman, “You surely will not die! “For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” (Gen. 3:4-5) 

The serpent, the one that was arum (cunning), was implying that Adam and Chavah were “blinded” in some way. Recall that at this point, Adam and Chavah were naked, arom, but had no shame. Before sin, their covering was the spiritual light of Elohim (God). Again, notice below the association with EYES.

When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings. (Gen. 3:6-7)

Chavah SAW the tree of knowledge of good and evil and found that it delighted her eyes and had the potential to make one WISE. Folks, our eyes are what typically deceive us. Imagine with me all the sins that begin first by looking at someone or something with our eyes: coveting, jealousy, lust, greed, envy, judgment, false witness or testimony, etc. It has been this way since the beginning. Our eyes can be deceitful because they are a part of our flesh/nephesh. They need a constant physical and visual reminder that will refocus our attention on the heavenly and spiritual reality. This is one reason YHWH gave the commandment to wear tzit-tzit (fringes) on the four corners of our garments. Again, notice the EYES.

“It shall be a tassel for you to look at and remember all the commandments of the LORD, so as to do them and not follow after your own heart and your own eyes, after which you played the harlot, so that you may remember to do all My commandments and be holy to your God. (Num. 15:39-40)

Leaves that kill, leaves that heal

When Adam and Chavah ate from the Tree of Knowledge, they forfeited the Light (of God) as their covering. In other words, they took upon themselves a different authority. Once they transgressed YHWH’s command, they immediately realized that their heavenly garments were missing. They were “bare” or naked without this covering (of light). Like them, we would probably scramble to find a replacement for such a great loss. In fact, this realization is what caused them to fear and is the reason they hid from Elohim. (Gen. 3:8)

tree of life3So, why do you think they chose fig leaves? I believe that prior to sin, the Tree of Life provided Adam and Chavah with their garments or skins of Light. Often used as an idiom for the Torah or Law of God, the Tree of Life indeed produces light, life, healing, fruit, and blessings. I encourage you to do a concordance search and find your own associations.

Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. (Rev. 22:1-2)

The leaves from the Tree of Life HEAL the nations. Perhaps, Adam and Chavah thought that the leaves from the Tree of Knowledge (their new tree of choice) would do the same. But what they discovered is that the Tree of Knowledge of good and evil only leads to darkness, exile, death, sickness, fleshly desires, and curses. It is the exact antithesis to the Tree of Life. So what did God do?

The LORD God made garments of skin (ohr) for Adam and his wife, and clothed them. (Gen. 3:21)

What kind of skin?

We typically assume that God slaughtered an animal and made coverings of fur for the first couple. But the text doesn’t say that this is what God did. There is no mention of Him slaughtering an animal. Our old assumption isn’t necessarily wrong, but the skin (ohr) that God made could have been (mortal) human skin. The verse says that God made (asah) ohr (skin) and clothed Adam and Chavah with it. Perhaps, after losing their garments of Light, God made them garments of (mortal human) skin. This is a viable possibility in the Hebrew and one to consider.

Whether or not Adam and Chavah once had literal garments of Light that were forfeited when they sinned isn’t the point. God did make for them skins (human or animal) in which to cover their nakedness. Maybe their nakedness wasn’t physical. Or perhaps it was both physical and spiritual. Either way, this series will explore the figurative or spiritual side of this coin. My hope is to answer some of the following questions:

  1. What if sin caused Adam and Chavah to be made bare (naked) in different sense?
  2. What is shame?
  3. Exactly how did the serpent deceive the first couple? And does he use the same tactics today?
  4. What do our “garments” represent in the Bible?
  5. Why does the world (and most believers) focus on everyones’s figurative “dirty laundry”?
  6. Can we strip someone naked in a spiritual sense?
  7. What does it mean to clothe the naked?

Much more to explore in upcoming articles. Click here for Part II


[1] See Strong’s definitions for H6174 and H6191.

[2] H6175

[3] A contranym (also spelled contronym) is sometimes called an auto antonym. Like Hebrew, the English language has many terms that fall into this category. Think of the word cleave. It can mean to cling to tightly or to cut into as to divide into pieces. Other examples are as follows:

Bolt: To secure, or to flee

Bound: Heading to a destination, or restrained from movement

Buckle: To connect, or to break or collapse

Clip: To fasten, or detach

Screen: To present, or to conceal

Splice: To join, or to separate

Transparent: Invisible, or obvious

[4] 1 Cor. 15:46

[5] This is based on the many words that begin with aleph: for example, Elohim, Abba, El, etc. Moreover, the ancient Hebrew pictograph means a strong leader, strength, power, ox, etc.

For more great insight into the first couple and the serpent in the garden, please see Rabbi David Fohrman’s book, The Beast that Crouches at the door.

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The Light of the World Part III

Rainbows and the Throne of Glory

Rainbow Science

Before we look at the majestic rainbow in Scripture, let’s review what modern science teaches about this unparalleled display of “colorful” LIGHT. In order for a rainbow to occur, three particular criteria have to be met. The sun has to be shining “behind” you. A rain cloud or moisture in the air must be in “front” of you. And, the sun’s rays have to shine through the cloud at an anti-solar point of 42 degrees. (The anti-solar point is where the shadow of your head is)

When a beam of sunlight passes through a water droplet it slows down and spreads out, separating each color that makes up white light. The process of light refracting or bending can be more accurately described as the process of light changing speed as it moves through different densities. The reason why rainbows appear as an arc is because of the bending of and dispersing of light through millions of water droplets. The colors will always display in the same order due to the fact that each color has its own wavelength or intensity.

The most common rainbow is called a primary rainbow. It shows red on the outside with violet on the inside. Often this “bow” of light will have another larger but fainter arc above it. We typically call this a “double rainbow”, but scientists call it a secondary rainbow. The double bow occurs when the water droplets in the primary rainbow reflect light TWICE. Since it is the reflection of the primary bow, the colors are reversed. The “double” bow occurs at 50-53 degrees from your anti-solar point.

double-rainbow

YHWH’s Rainbow

Gen. 9:11-17  “I establish My covenant with you; and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth.”  (12)  God said, “This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all successive generations;  (13)  I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth.  (14)  “It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud,  (15)  and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh.  (16)  “When the bow is in the cloud, then I will look upon it, to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”  (17)  And God said to Noah, “This is the sign of the covenant which I have established between Me and all flesh that is on the earth.” (NASB)

The rainbow, according to the Creator, is THE sign of His covenant with every living creature that He will never again destroy all flesh with water. So…were their no rainbows before the flood of Noah’s day? Many Creation Scientists believe the evidence points to the possibility that before the flood it had never rained on the earth. For example, Walt Brown[1], director of the Center for Scientific Creation in Phoenix postulates that rain as we know it was unknown to preflood peoples[2]. If this theory is true, it would have been impossible for a rainbow to form “in the cloud” since there were no clouds. However, this question is not a new one. The ancient sages debated this among themselves for centuries and they likewise considered modern “science” of their day.

The Biblical commentator Ramban argued that a simple experiment proved easily enough that a rainbow is the result of light being refracted through water, which was enough proof in his mind that they were present from creation forward. He never believed that the verses we quoted above, upon close inspection, contradicted science. He states, “Whether the rainbow was created now or whether it had always been a part of nature, the reason for it representing the sign remains the same.[3]

Regardless of whether rainbows existed preflood or not, the Creator plainly states that it was AFTER the flood that He “set” His bow in the clouds as the SIGN of His covenant.

Keshet   קשׁת

The Bow and the Throne

In Biblical Hebrew, a bow as in “rainbow” and a bow as in a “bow and arrow” are the same word, keshet. The mindset behind this is similar to our English idea: they both BEND. In Noah’s day, YHWH sovereignly chose to judge the earth with a weapon or “bow” of water. Therefore, it is fitting that God chose the rain “bow” as the sign of His promise to never again judge the earth. The rainbow points toward heaven instead of earth as a sign of peace. Bible commentator John Gill puts it this way: “Though it is a bow, yet without arrows, and is not turned downwards towards the earth, but upwards towards heaven, and so is a token of mercy and kindness, and not of wrath and anger[4].”

The Ramban (Nahmanides) has a similar idea as to YHWH’s choice of a rainbow: “ancient cultures fought their wars with the bow and arrow, and the side which surrendered, pursuing peace instead of war, would express their will to do so by raising an inverted bow that the enemy could see. Similarly, G-d places an inverted bow in the heavens as a sign that He is no longer warring against humanity.”

In most places, the word keshet denotes a bow of archery or the archers who handle bows. I could only find three[5] other references to the majestic 7 colored rainbow in the Scriptures. In most of these verses, the bow is found surrounding the throne of YHWH. The first place is in Ezekiel’s vision of the FOUR living creatures. I highly suggest you read all of chapter one for context. Also, be sure to take note of all the words associated with light; there are many!

Ezek. 1:26-28  Now above the expanse that was over their heads there was something resembling a throne, like lapis lazuli in appearance; and on that which resembled a throne, high up, was a figure with the appearance of a man.  (27)  Then I noticed from the appearance of His loins and upward something like glowing metal that looked like fire all around within it, and from the appearance of His loins and downward I saw something like fire; and there was a radiance around Him.  (28)  As the appearance of the rainbow in the clouds on a rainy day, so was the appearance of the surrounding radiance. Such was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face and heard a voice speaking.

The vision must have been amazing! Can you imagine what this must have been like for Ezekiel? First, notice the reference to the “expanse” or as some translations say, the “firmament”. This should remind you of day 2 of creation when God placed an expanse or firmament between the heavenly and earthly waters. (Gen. 1:6-8) God’s throne and the One with “the appearance of a man” are seen ABOVE this “expanse”.

The One with the likeness of man is oddly described from His loins and upward and His loins and downward, yet both resemble fire — a form of LIGHT. This radiance is said to “surround” Him as a rainbow of colorful light. Thus, we can imagine that seeing YHWH is like seeing bright white light refracted into the 7 colors of the rainbow. Perhaps the color or refracted light is seen because our eyes cannot perceive His full nature as pure white (spiritual) light. It must be refracted, bent, or slowed down in order for our “eyes” to see it. This is something to think about. We must remember that the natural world teaches us spiritual truth.

The remaining two verses about YHWH’s throne and the rainbow are both found in the Book of Revelation.

Rev. 4:2-3  Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne.  (3)  And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance.

Rev. 10:1  I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire;

In these verses, we get to explore the Greek word for rainbow, iris[6]. We get such words as iris, iridescent, iridium, and iridology from this Greek word. These cognates are named due to their association with a colorful appearance. What I find most interesting about this Greek word is that it is found one time in the Septuagint[7]. It is used in the recipe for the Holy Anointing Oil.

Ex. 30:22-25  Moreover, the LORD spoke to Moses, saying,  (23)  “Take also for yourself the finest of spices: of flowing myrrh five hundred shekels, and of fragrant cinnamon half as much, two hundred and fifty, and of fragrant cane two hundred and fifty,  (24)  and of cassia (iris) five hundred, according to the shekel of the sanctuary, and of olive oil a hin.  (25)  “You shall make of these holy anointing oil, a perfume mixture, the work of a perfumer; it shall be holy anointing oil.

So, the question becomes: What does the spice cassia have to do with an iris or a rainbow? The Hebrew word for cassia is kiddah and means to roll, shrivel, or contract. The spice is made from the bark of the cassia tree. Sections are rolled and dried from both sides toward the center so that they end up resembling scrolls. This rolling like a scroll is hint of creation day 2 and the expanse or firmament between the earthly and heavenly waters. One day instead of being stretched out (Is. 42:5) like a rainbow, the heavens will be rolled up like a scroll. (Is. 34:4, Rev. 6:14)

But our Hebrew word kiddah most often means bowing the head in worship or in great respect. (i.e. Gen. 24:26) Since Hebrew is a very action or verb based language, the verb form of kiddah gives us insight into why the Rabbis translating the Hebrew Tanakh into Greek chose this particular word in reference to the cassia spice.

Cassia is the FOURTH ingredient in the holy anointing oil. I don’t think it is a coincidence that the Rabbis used “iris” for “kiddah” in reference to the Holy Anointing Oil. Four is another picture of completeness or seven[8]. Yeshua the Messiah comes from the house of Judah, Jacob’s 4th son. He is the Anointed One standing in the midst of the 7 branched menorah, representing the Light of God[9]. If you read my previous two posts on the Light of the World, you also recall that the menorah is the perfect motif for not only the 7 Spirits of God, but also for light’s 7 forms in the electromagnetic spectrum and its 7 colors of visible light. The rainbow’s 7 colors is a perfect (natural) display of the splendor of His Kingdom and throne.

As a side note, this should really open our eyes to the blasphemy of His glory and Kingdom when the homosexual community uses this motif as a symbol of their rebellion. While it may appear bright and cheery, it is in reality a counterfeit wicked lamp[10] of darkness.

The Rainbow Was Upon His Head

In Revelation 10:1, we are told of a strong messenger with a rainbow upon his head. Some would envision something like a halo. But the halo doesn’t originate in Scripture. It comes from ancient sun god deities[11], the oldest form of false worship. Nevertheless, we have many places in the Bible where a shining or glowing light, even fire, emanates from either God or a person[12]. I freely admit that it is possible that this “rainbow” upon the messenger’s head in Revelation 10:1 may actually be similar to a halo. Please allow me to explain why.

A rainbow actually forms a full circle around the point directly opposite of the observer from the light source. Since the light source is usually the sun, the center of the circle is the anti-solar point (the observer’s shadow). Most often only a portion of the circle is above the ground so that the visible part is an arc or bow. When the observer is located at a considerably higher altitude, like an airplane or mountain top, the full circle of the rainbow can be seen. The picture below was taken while the observer was skydiving.

Circular_rainbow

Could this circular rainbow be an allusion as to why Moses’ face shone with light after his encounter with YHWH on the mountain top? In other words, when Moses ascended up to that lofty point on the earth, his shadow didn’t block any of YHWH’s glorious light! Don’t we see this same marvel when Yeshua takes Peter, James, and John up to the mountain of transfiguration?

Mat. 17:1-6  Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves.  (2)  And He was transfigured before them; and His face shone like the sun, and His garments became as white as light.  (3)  And behold, Moses and Elijah appeared to them, talking with Him.  (4)  Peter said to Jesus, “Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah.”  (5)  While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, “This is My beloved Son, with whom I am well-pleased; listen to Him!”  (6)  When the disciples heard this, they fell face down to the ground and were terrified.

Do you suppose that the faces of Moses and Yeshua were similar when they “shone”?

Ex. 34:29-30  It came about when Moses was coming down from Mount Sinai (and the two tablets of the testimony were in Moses’ hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him.  (30)  So when Aaron and all the sons of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him.

I find it fascinating that in the natural, one must be at a high altitude, such as a mountain top in order to “see” a complete rainbow —- a picture of God’s covenant. I personally believe that the shining faces of both Yeshua and Moses would have been similar to the circular rainbow. Yeshua is the one standing in the “midst” of God’s menorah. He IS the Light of YHWH, but at the time of the transfiguration, He was not yet glorified. In other words, it is possible that the light was still “veiled” or refracted (bent or slowed down) and this enabled His disciples to perceive it — and Him.

A rainbow in all its fullness is not just a “bow” or arc, it is a circle! For those of you that have been studying the Hebraic mindset, this shouldn’t be too surprising. God and His creation, His calendar, and His Word are all cyclical in nature. Do you recall our first passage in Ezekiel with the living creatures? Earlier in chapter one, these beings are said to be powered by great sparkling “wheels” or circles.

Ezek. 1:15-20  Now as I looked at the living beings, behold, there was one wheel on the earth beside the living beings, for each of the four of them.  (16)  The appearance of the wheels and their workmanship was like sparkling beryl, and all four of them had the same form, their appearance and workmanship being as if one wheel were within another.  (17)  Whenever they moved, they moved in any of their four directions without turning as they moved.  (18)  As for their rims they were lofty and awesome, and the rims of all four of them were full of eyes round about.  (19)  Whenever the living beings moved, the wheels moved with them. And whenever the living beings rose from the earth, the wheels rose also.  (20)  Wherever the spirit was about to go, they would go in that direction. And the wheels rose close beside them; for the spirit of the living beings was in the wheels.

These shining wheels with rims full of eyes (a symbol of YHWH’s Spirit) are what powered or gave energy to the beings. This can be none other than YHWH’s Light, His Spirit that is symbolized beautifully in the 7 days of creation, the 7 Spirits of God (Is. 11:1-2), and in the 7 Feasts of YHWH! This is why the 7 branched menorah and the 7 visible colors function as a LIGHT display. Creation Gospel students will instinctively perceive why there are 4 living creatures, for this is a picture of 7!

How fitting it is that YHWH chose a rainbow as the first[13] sign of the covenant with mankind and all the creatures of earth! There are more “types” of rainbows than I mentioned in this post. It is a fascinating subject to explore; I urge you to do your own research and see where it takes you. I hope we are all fortunate enough to see a rainbow very soon and take in all its symbolic glory! Imagine the shining faces of Moses and Yeshua and the gleaming Throne Room of the Most High. I leave you with a traditional blessing for when you do see one.

Blessing When Seeing a Rainbow

“Blessed are you, YHWH, our God, King of the universe, Who remembers His covenant, is trustworthy in His covenant, and fulfills His word.”

Related Post: Overcome by a Rainbow

Go back to Part I or Part II


[2] Article, “Did It Rain before the Flood? “ http://www.creationscience.com/onlinebook/FAQ29.html (7/31/13)

[4] John Gill’s Exposition of the Entire Bible, from my e-sword.org bible program on Genesis 9:13.

[5] Including the first rainbow of Noah’s day, this totals FOUR biblical references to the rainbow. Creation Gospel students will recognize once again that 4 is another picture of 7!

[6] Yes, in case you were wondering, our flower by the same name does come from this Greek word! It is aptly named because the iris flower grows in a “rainbow” of colors.

[7] The Septuagint is the Greek version of the Tanakh or Old Testament.

[8] Four also stands for the servant, government, authority, kingdom, the Feast of Shavuot (Pentecost), the door, and the fullness of the Holy Spirit. (For more information on why this is true please seek out a Creation Gospel trainer)

[9] Rev. 1:12-14  Then I turned to see the voice that was speaking with me. And having turned I saw seven golden lampstands;  (13)  and in the middle of the lampstands I saw one like a son of man, clothed in a robe reaching to the feet, and girded across His chest with a golden sash.  (14)  His head and His hair were white like white wool, like snow; and His eyes were like a flame of fire.

[10] Pr. 21:4  Haughty eyes and a proud heart, The lamp of the wicked, is sin.

[12] Ex. 34:29, Mt. 7:2, Mark 9:2, Heb. 1:3, Rev. 1:14-15, etc.

[13] While many theologians declare that YHWH’s first covenant was with Adam, Scripture doesn’t use the Hebrew word for covenant, brit, until Genesis chapter six with Noah. Many commentators assert that Noah’s covenant was merely an expanded form of God’s covenant with Adam, and perhaps this is true. Regardless of whether God’s first covenant was with Adam or Noah, the first SIGN of the covenant is the rainbow.

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The Light of the World Part II

The mystery of light still baffles modern scientists and theologians alike. We explored some of the reasons why in The Light of World Part I. In this post, I hope to take the scientific and spiritual dynamics a step further.

The Electromagnetic Spectrum

The electromagnetic spectrum is the term used by scientists to describe the entire range of natural light. This spectrum is broken into seven specific regions. Subdividing into smaller spectra is done mostly on the basis of how each region of electromagnetic waves interacts with matter. The diagram below depicts the electromagnetic spectrum’s seven regions.

light spectrum

As the graphic above shows, visible light only comprises about 1.5% of the entire light spectrum. Thus, we could say that we are “blind” to the vast majority of light. And the only reason we can see visible light is because God built special receivers right into our heads: our eyes.

If the natural world teaches us about the spiritual world, then we can deduce that (left to ourselves) we are “blinded” to at least 98.5% of spiritual light as well. Since light in the Bible is often synonymous with the Torah (Law), Word, and Yeshua (Jesus), is it any wonder that God compares us to a blind person when we reject His Law, Word, and/or Yeshua? Consider the following Scripture verses:

The Torah (law), the Word and Yeshua are LIGHT

Thy word is a lamp unto my feet and a light unto my path.  (Ps.119:105)

The entrance of thy words give light; it gives understanding to the simple. (Ps.119:130)

For the commandment is a lamp; and the law (Torah) is light; and reproofs of instruction are the way of life: (Pr. 6:23)

To the law (Torah) and to the testimony: if they speak not according to this word, it is because there is no light in them. (Is. 8:20)

“This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.  (20)  “For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.  (21)  “But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” (Jn. 3:19-21) 

“I have come as Light into the world, so that everyone who believes in Me will not remain in darkness. (Jn. 12:46)

 

What the above verses teach us is that God’s light is the only true light. Only His light can illuminate our darkness. Therefore, it is vital that we receive His light. Sadly, many of those that claim to follow Yeshua (Jesus) reject His Torah or law, and replace it with traditions of their own making. According to Isaiah (8:20), there is no light in this type of worldview.

Perhaps Israel (God’s people — including both Jews and Gentiles), truly are “blind in part” as Paul stated in Romans 11. Something is missing. But this is a lengthy discussion best treated with its own set of posts. For now, consider that God uses the Torah (law), the Word and Yeshua as equivalent expressions throughout Scripture. Each of these concepts is what YHWH judges to be His LIGHT.  And they are NOT mutually exclusive of one another no matter what modern theology claims.

It is no coincidence that the electromagnetic spectrum has SEVEN ranges or types of natural light. Spiritually speaking, this is a perfect picture of the SEVEN branched menorah — the epitome of God’s Spiritual light that radiates through and by our Messiah, Yeshua.

Visible Light

If all the different wavelengths of visible light fall on the eye at the same time, white light is seen. However, if that light is refracted, there are SEVEN (that number keeps popping up!) possible colors visible to the human eye as shown in the figure below.

light prism

ROY-G-BIV is the acronym that represents all of the colors in the visible spectrum of light. R (red) – O (orange) – Y (yellow) – G (green) – B (blue) – I (indigo) – V (violet). Not only are those the colors we can see as humans, but they are also in the right order. Red has the longest wavelength and violet has the shortest. In other words, red is the least energetic and violet is the most energetic of the visible spectrum[1]. We will look more closely at these colors when we explore the “rainbow” in a later post.

The prophet Ezekiel was blessed with a colorful vision of heaven. In the verses below, notice the many colored stones, the mention of fire (a form of light), and the reference to the rainbow. All these images are given to us by the prophet to describe the throne room and glory of YHWH.

Ezek. 1:26-28  And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.  (27)  And I saw as the color of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.  (28)  As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of YHWH. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

In a like manner, the Beloved disciple John was also given a vision of the throne room. Notice the similarities and the reference to colors and light.

Rev 4:2-3  And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.  (3)  And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

Ezekiel and John could see a rainbow (refracted light) surrounding the throne of YHWH, which means the one at its center, must be nothing less than pure white light! Also notice Ezekiel’s description of seeing amber. Amber has a GOLDEN look and sheen. Can you think of a symbol in scripture that is amber or golden in color and also displays light?

The Menorah

There is no better symbol in all of scripture to encompass the theme of “YHWH/Yeshua as Light” than the Menorah. The menorah was first described to us through Moses when YHWH gave him instructions for the furnishings of the holy place in the tabernacle. Menorah is the Hebrew word for a candlestick or lamp stand. This word literally denotes the means by which light comes or that which bears light. The menorah had a very specific design. Speaking of this holy piece of furniture, YHWH said:

Ex. 25:31-39  And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made… (32)  And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:  (33)  Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick… (37)  And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it…(39)  Of a talent of pure gold shall he make it, with all these vessels.

While other implements of the sanctuary were to be overlaid with gold, ONLY the menorah was to be made of ONE solid piece of PURE gold. In three passages of scripture, the menorah is called “the pure menorah”[2]. All the tabernacle furnishings were to be made precisely as YHWH showed Moses on the mountain[3], but He repeats the instruction only in reference to the menorah emphasizing its significance.

Ex. 25:40  “So see, and do according to the pattern which was shown to you on the mountain”

Let’s look at some facts about the menorah[4]:

  • It is fashioned out of ONE piece of hammered gold.
  • It’s designed to resemble and almond tree. (Notice its decorations)
  • It has ONE central shaft with 3 out workings on each side. (7 Branches)
  • Common Israelites, not the priests, provided the pure olive oil that kept the menorah continually burning. (Ex. 27:20-21)

One Piece of Hammered Gold

The menorah was the only piece of holy furniture that was made solely of pure gold. Even the Ark of the Covenant in the Most Holy Place was made of acacia wood overlaid in gold. The fact that it took one piece of gold measuring a talent to make the menorah speaks to the oneness of this set apart object. Since the Holy Place was completely covered, the menorah would be the only light source for the priests to perform their duties. When you look at or think of the golden menorah, your first thought should be the on its first description: One. Which is UNITY.

Dt. 6:4  “Hear, O Israel! The LORD is our God, the LORD is one!

Almond Tree

God’s instructions for the menorah included decorations from the almond tree. In Hebrew, the almond is called esh’kedia, which literally translated means “to be alert, watchful, and to be awake”. Interestingly, the almond tree is the first tree to bloom or “wake-up” in Israel in the early spring. Moreover, an almond is shaped like the human eye, thus in Hebrew it is named after the function of the eye. Jeremiah has a passage that illustrates these concepts beautifully.

Jer. 1:11-12  Moreover the word of YHWH came unto me, saying, Jeremiah, what seest thou? And I said, I see the branch of an almond tree [esh kedia]. (12) Then said YHWH unto me, “Thou hast well seen: for I am watching [sho’ked] over my word to perform it.”

In this passage, YHWH uses something very tangible (the almond tree) to picture something abstract (His watchful eyes). Zechariah confirms this image.

Zec. 4:2-6  And he said to me, “What do you see?” I said, “I see, and behold, a menorah all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of the lamps that are on the top of it.  (3)  And there are two olive trees by it, one on the right of the bowl and the other on its left.”  (4)  And I said to the angel who talked with me, “What are these, my lord?”  (5)  Then the angel who talked with me answered and said to me, “Do you not know what these are?” I said, “No, my lord.”  (6)  Then he said to me, “This is the word of YHWH to Zerubbabel: Not by might, nor by power, but by my Spirit, says YHWH of hosts.

The angel goes on to further explain the vision.

Zec. 4:10 For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel. “These seven are the eyes of Yahweh, which range through the whole earth.”

The seven flames of the golden Menorah are like seven eyes proceeding from YHWH (the LORD), that scan to and fro throughout the earth. In both Jeremiah and Zechariah, the emphasis is on seeing and YHWH’s continual watchfulness over the fulfillment of His Word.

Ps. 121:4 Behold, He who keeps Israel Will neither slumber nor sleep.

This motif also suggests that YHWH is the Light (the menorah itself) and that the branches are truly His eyes. These are the seven spirits that John describes in Revelation[5]. In nature, it is through the one pure white channel of visible light refracting into six branches that we are able to see glorious color; and so it is through the one main shaft of the menorah branching into six other flames that we see the glory of our Holy God. Perhaps this why Isaiah says of the BRANCH (Messiah):

Is. 11:1-2  There shall come forth a shoot from the stump of Jesse, and a BRANCH from his roots shall bear fruit.  (2)  And the Spirit of YHWH shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of YHWH.

The 7 Branches and 7 Spirits of YHWH

Like the Menorah’s seven branches, there are seven Spirits of God. The fullness of the Spirit of YHWH is represented in the main shaft of the golden menorah. All the other 6 branches are rooted and spring forth from this single shaft: wisdom, understanding, counsel, power, knowledge and reverence (fear). Each of these manifestations of God’s Spirit operates as creative forces or agents in creation, restoration and renewal from Genesis to Revelation.

As I’ve mentioned in several other places on this blog, Dr. Hollisa Alewine’s The Creation Gospel explores these spirits in detail. If I could recommend one thematic study or biblical paradigm for you to learn, The Creation Gospel would be at the top of the list every time. This study helps you to build understanding by showing you how the smaller pictures found in the Scriptures fits into the greater picture. For now, consider that the 7 Spirits of God are like the 7 tongues of fire that illuminate the golden menorah.

In the following diagram, the electromagnetic spectrum is transposed with a likeness of the tabernacle menorah. Notice the visible spectrum’s 7 colors coming forth from the main stem of “white” light. Remember the heavenly throne room pictured by Ezekiel and John? What better symbolism could have been given to these men to illustrate the majesty of the God of LIGHT? He truly covers Himself with light as a garment!

  Ps. 104:2  Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain.

 menorah and light

Conclusion

  • The electromagnetic spectrum depicts 7 forms of light. Of these 7, we can only see 1 tiny sliver equaling 1.5% of the spectrum.
  • Visible white light refracts into 7 seven colors or wavelengths that increase in intensity.
  • YHWH uses a 7 branched golden menorah to symbolize His Light.
  • Imagery in Scripture equates YHWH’s Light with the Torah (Law), His Spirit, Messiah, His Word, His Eyes, His Power, etc.

Do you think it is a coincidence that “science” describes natural light with 7 “manifestations” long after YHWH established this fact in Scripture with the menorah?

More to come on the Rainbow and YHWH’s Throne, The Menorah, the Tree of Life, Mt. Moriah and Resurrection. Click here for Part III.


[1] Creation Gospel students will find this truth rather fascinating because the “spring” side of the menorah deals more with families and individuals while the “fall” side deals with a nation or the nations. There is a direct increase in intensity as the spring feasts of YHWH progress into the fall festivals. This mimics increase in intensity of the colors energy wavelengths as they progress on the spectrum.

[2] Ex. 31:8, 39:37, Lev. 24:4

[3] Ex. 25:9

[4] Valerie Moody has an excellent workbook on the menorah called: Secrets of the Menorah. Even seasoned Hebraic Roots followers will find some treasures in its pages. Although I didn’t see this particular book at her website, you can contact her about possibly obtaining a copy. http://www.vmoody.com/

[5] Rev. 1:4

Categories: Biblical Symbols, Musings | Tags: , , , , , , , , , , , , , , | 4 Comments

The Light of the World

light2

Light. Science and nature will not deny that every living thing depends on light either directly or indirectly to maintain life. This picture in the natural world has a mighty lesson to teach us about the immense spiritual world around us. So, what is light? I hope to show you through the scientific exploration of natural light and the Scriptures that our Elohim (God) is truly the “Light of the World[1].

What is Light?

Ask any scientist and you’re likely to get varied answers. The truth is that even with the many technological advantages that we have today, light remains a scientific mystery[2]. As soon as scientists think they’ve figured out this mystery, light surprises them yet again. Perhaps this is what provoked Albert Einstein to say:

“For the rest of my life I want to reflect on what light is”

Quantum physics and the theory of Relativity, two of modern physics great paradigm shifts , started from anomalies in the behavior of light. Both thoughts led to radical new understandings of the nature of light. It seems that light occupies a very special place in the universe. In some ways, it is more fundamental than space, time or matter.

The biggest question of light is whether it is a wave, a particle, or both. The classical description of light defines it as an electromagnetic wave. This means that it is a varying electric and magnetic field, which spreads out from one place to another. Light doesn’t have physical mass; instead it is “energy”. The modern quantum mechanical description says that light can also be considered to be particles called photons. These photons carry energy and momentum but they also have no mass.

Science defines light as having no physical substance or no mass, yet it is carried by a very real and observable means. YHWH describes Himself as “Light” thousands of years before modern science. Like light He has no physical substance; He is a Spirit[4]. Yet, He has given us an “observable” substance: His Word. It is the Word that took upon flesh to show us the Light[5].

Ps. 27:1 YHWH is my light and my salvation…

Jn. 8:12  Then spake Yeshua (Jesus) again unto them, saying, I am the light of the world…

1Jn. 1:5  This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

Jn. 4:24  God is a Spirit: and they that worship him must worship him in spirit and in truth.

Quantum mechanics tells us that no matter can exist without light and all matter exists of invisible particles. Thus, light is necessary not only for life, but for any form of matter. The first recorded speech of Elohim (God) in our Bible’s is “Let there be Light”. This is the Hebrew word אור “ohr”. It shares the root with the Hebrew word for order and box. In Hebrew thought, a box helps keep things in order. Therefore, light is also necessary to maintain order[6]. Even the English word order begins with this same sound “ohr”. Thus, light is a sort of containment for the structure of our universe. As good science teaches us, light is what “holds” quanta particles together and all matter consists of invisible particles. Thus, light literally holds our universe together.

Rom. 1:20  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Col. 1:17  And he (Yeshua) is before all things, and by him all things consist[7] [are held together].

According to Wikipedia, “Light is electromagnetic radiation of a wavelength that is visible to the human eye (in a range from about 380 or 400 nanometers to about 760 or 780 nm). In physics, the term light sometimes refers to electromagnetic radiation of any wavelength, whether visible or not”. [8]

Light is a form of what we call radiation. The electromagnetic waves produced by light move in a manner similar to the waves produced by a stone dropped in a pool of water. The transverse waves of light from a light source spread out in expanding circles much like the waves in a pool. However, the waves in the pool are very slow and awkward in comparison with light, which travels approximately 186,000 miles per second.

Scientists have come to the conclusion that the speed of light is not only observed to be constant, but that it does not even make any sense to say that it varies[9]. The speed of light is constant or eternal, because it never stops traveling[10]. Thus, our God of Light is also constant or eternal and does not vary. Natural light teaches us about the spiritual reality of YHWH.

Dt. 33:27  The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.

Mic. 5:2  But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Einstein’s theories of Special and General Relativity also teaches us about light in respect to time and space. Time is relative to the observer. As an object accelerates, time slows down relative to that object. In other words, time and speed come together at the speed of light. We can imagine this if we think of a person riding a beam of light. Relative to everyone else, he would appear to be frozen in time. He could travel for several million years without aging a single second. However, to himself, time appears normal; it’s just that the rest of the universe seems to be aging infinitely quickly. Like God, anything traveling at the speed of light does not change. Just as God exists outside of the laws of time and space, time as we know it does not exist at the speed of light.

Ps. 90:1-4 [[A Prayer of Moses the man of God.]] Lord, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou [art] God. Thou turnest man to destruction; and sayest, Return, ye children of men. For a thousand years in thy sight [are but] as yesterday when it is past, and [as] a watch in the night.

Mal.  3:6 For I [am] the LORD (Yahweh), I change not; therefore ye sons of Jacob are not consumed.

2 Pt. 3:8 But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day.

Dan. 2:22 He revealeth the deep and secret things: he knoweth what [is] in the darkness, and the light dwelleth with him.

Jas. 1:17-18 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

I am not a scientist by any means, so those of you that are more scientifically minded may find my post very elementary — sorry. My husband is highly intrigued by the scientific world and it is my understandings of his studies that I offer here. As he digs deeper into the natural things, we are always amazed by the accuracy of Scripture. The heavens and creation never fail to declare the glory of YHWH! Moreover, the natural things really do give us glimpses and sometimes far more accurate pictures of spiritual matters.

Conclusions

  • Natural light still mystifies scientist —- so does YHWH/Yeshua
  • Natural light is energy that can become mass (E=MC2) — YHWH/Yeshua is Spirit (energy) and can take upon flesh (mass)
  • Natural light holds matter together — Yeshua holds all things together
  • Natural light is eternal and constant — so is YHWH/Yeshua
  • Natural light operates outside of time and space —- so does YHWH/Yeshua

There is still much more to come on Light! In future posts, I hope to cover the electromagnetic spectrum, the menorah, rainbows, and much more.

Read more in Part II.


[1] John 8:12; 9:5

[3] Yahweh, the four letter tetragrammaton in Hebrew (yod, hey, vav, hey). This is the Most Holy Name of God. Often translated as The LORD in English bibles.

[4] John 4:24

[5] Read all of John chapter 1

[6] See Jeff Benner’s Ancient Hebrew Lexicon of the Bible under entry H216

[7] See Strong’s number G4921

[10] This is proved by Einstein’s theory of Special Relativity.

Categories: Biblical Symbols, Creation Gospel, Musings | Tags: , , , , , , , | 6 Comments

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