The following is copied with permission from the 7 & 50 Rhymes blog, by Barry Miller. If you are interested in the larger cycles of Adonai, the shemittah (7 year release) and the Yovel (Jubilee – 50 years) in light of history and current events, I highly recommend Barry Miller’s book Know the Time, Change Your World, 
and his aforementioned blog. Last week, Barry pointed out an interesting connection between the manna (that didn’t fall on the seventh day/Shabbat), and the seventh year of the shemittah cycle. He demonstrates this pattern in recent history, and how it can teach us what to expect in the near future.
I hope this gives you much to ponder during this year’s Omer Count. It has sure caused me to meditate upon these patterns in a new way. (: Here is an excerpt from Barry’s post; you can read the full article in the link below.
I am purposefully writing this now because over the next few years I expect the information below to have a significant impact. For thirty years I have worked to teach and explain the 7-year cycle. I have repeatedly pointed to Deuteronomy 15:1,
“At the end of every seven years you must cancel debts.”
As I have often suggested, simply observing the instructions of Deuteronomy 15:1 will yield untold benefits. However, at this juncture I must add a further consideration in order to guide us through the next cycle.
Specifically, the distinct significance of the 7th or final seven-year sequence within the 50-year Jubilee cycle.
In this article, I will be exploring the eras of fifty years ago, one hundred years ago, and one hundred fifty years ago in order to demonstrate a rhyme I’ve observed. It is also important to notice that our actions and the actions of groups in society may create positive and negative influences. Moreover, I’ve noted the patterns of rhymes are often visible as exact opposites. (See the example of 1940s vs. 1990s in the footnotes.*)
Please recognize that moments of disaster in the past can become moments of great accomplishments at the rhyming moment of the current cycle if we learn from past mistakes and mend our ways with the Creator and our fellowman.
In the fall of 2022, we will indeed reach the end of year 7 in the 6th sequence of seven-year sets since 1980, the moment when having a stable balance sheet should have been our goal as per Deuteronomy 15:1. The fall of 2022 begins the 7th AND FINAL set of seven years of the 50-year Jubilee cycle. I project the 50-year cycle to end in the fall of 2030. In other words, the 7th set of seven years will be present from the fall of 2022 to the fall of 2029, directly followed by the 50th Jubilee year.
What has me concerned now? Why focus on 50 years now? The events of 1973-74 have puzzled me for years in regard to the Shemitah cycle, but when I put those events together with the words from Exodus 16:27, “On the seventh day some of the people went out to gather, but they found none”, suddenly things made more sense.
To better understand the events of the late 1960’s and the early 1970’s, we need to apply the 7- and 50-year pattern; 1972 was the end of the 7th year just like 2022 will be the end of the 7th year. The economic turmoil of the 1973 Yom Kippur War and the following Arab oil embargo caused much havoc in the world’s economy. The Shemitah cycle alone does little to explain 1973-74, but adding in the aspect of the 50-year Jubilee pattern helped
The fall of 1972 was a fine time to stabilize one’s balance sheet, reduce one’s debt etc., but in retrospect it clearly was not a time to sound the “all-clear” for “risk-on” activity. The world’s energy supply would be drastically disrupted just 18 months later. What can we learn?
I suggest we consider Exodus 16:27, “On the seventh day some of the people went out to gather, but they found none.” Here we have an example of people who were used to a certain consistent economic reality. For six days manna had been there every morning when they went out looking for it. Following their own instincts and based on their own experience, a habit had developed, and even though Moses had warned them to gather a double portion on the sixth day and not to expect manna on day seven, this group opted to trust their own experience rather than the pattern Moses was trying to teach them. Therefore, we can assume they did not gather double on day six and went out on day seven expecting manna on the ground where they had always found it previously, but instead, found none.
So, what about 1973?
Click here to read the whole article: The Missing Manna Moment.
GRACE in TORAH 