Posts Tagged With: dreams

The Change of the Year

The Eight Day

Gen. 1:4-5 (NASB) God saw that the light was good; and God separated the light from the darkness. 5 God called the light day, and the darkness He called night. And there was evening and there was morning, one day.

 The first six months on Adonai’s calendar includes all of His moedim (feast days) and the primary part of the agricultural year when the various harvests are reaped. This is compared to the Light or the Day. As the last Great Day of the Feast (8thday), this is both the “end” or “going out” of the year, and the beginning of a new cycle.

Ex. 23:16 (KJV) And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

Ex. 34:22 (TLV) “You are to observe the Feast of Shavuot, which is the firstfruits of the wheat harvest, as well as the Feast of Ingathering at the turn of the year.

Dt. 14:28 (NASB) “At the end of every third year you shall bring out all the tithe of your produce in that year, and shall deposit it in your town. (Context of previous verses places this in the fall.)

Dt. 31:10-11 (NASB) Then Moses commanded them, saying, “At the end of every seven years, at the time of the year of remission of debts, at the Feast of Booths, 11 when all Israel comes to appear before the LORD your God at the place which He will choose, you shall read this law in front of all Israel in their hearing.

Rather than arguing that the above verses are in competition with the Head of Months or the Biblical New Year in Nisan (Aviv – Ex. 12:2), Tishrei marks a change or turn of the year in a different way. There is no contradiction in Abba’s Word. He says what He means and means what He says. The only fault is man’s understanding and limited logic (especially in the west with dominant Greek thinking).

The sixth month is akin to the erev (evening) of the day, when it is growing dark, a time for rest. In Genesis chapter one, each day begins with darkness or the evening. Thus, it should be no surprise that the greater cycles of new moons (months) and years begin the same way. Even the first verses of the Bible depict this truth. First there was darkness, chaos, formlessness, then Light and order.

Gen. 1:1-3 (NASB) In the beginning God created the heavens and the earth. 2 The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. 3 Then God said, “Let there be light”; and there was light.

Our Creator is a God of order, cycles, and patterns. Those that teach cycles contrary to His order (changing the timing of the day starts, weeks, months, and years) are deceived and so they deceive. While they might think they’ve stumbled upon some “new” light or revelation, they have fallen for the folly of darkness, seeking to draw others to themselves like a moth to the flame.

One of the appellations for Rosh HaShanah or Yom Yeruah (Trumpets) is Yom HaKeseh or the Hidden Day. Things hidden can be compared to darkness, just like the darker night one experiences during the new moon sliver, which this festival celebrates. Sadly, the physical darkness (new moon) of this hearld of the fall feasts, has become a point of confusion and controversy even in name and observance. Do you think this is a coincidence?

The fall feasts look forward to the coming return of Messiah, resurrection, and the Day of the Lord. All of these glorious things, including the revelation of Yeshua the Messiah and the Throne of God are associated with darkness.[1]BUT, this is not to be confused with evil. There is a hiddenness, a concealment, a covering, cloudiness in this season. Like the erevof the evening, there is a mixture of light and darkness.

In the erev, it is harder for humans to see in the natural. We should expect no less to be true in the spiritual. Thus, I encourage you not to get involved with the many disputes that arise at this season. They are fruitless deceptions dressed in false humility, righteousness, and holiness.

If the first six months of the year are the light or daytime of the year, then the coming six months of the year are a time of night or darkness. Creation is a witness to this truth. The trees and plants release their leaves to rest and prepare for a new “day” in the spring. Some animals go into hibernation, a deep sleep, awaiting the “day.” In winter, there is less light, and (spiritual) food is more difficult to find unless one stored up treasures while it was still day (spring/summer/feast cycle).

Pondering upon these things, and considering the struggle many have in grasping hold of the “joy” that we are commanded to have during Sukkot, inspired this writing. Since this season should be marked by rejoicing and joy, one should expect to be tested in this area at Sukkot. I’ve spoken to several people that have a sense of foreboding, cloudy vision, and a bit of terror or worry because they are wrestling with finding “joy” right now. If you identify with this battle, I hope this post will encourage you. Just because we find ourselves in a battle with darkness, doesn’t always mean that we have sinned, are being punished, or have missed the mark.

Fear was the first emotion felt after the fall, so it will always be one’s first inclination in matters that appear “dark” or hidden to us (change, the unknown). Humans fear the dark, and the year is turning or changing toward the night at this season. If you sense a change, shift, or if your spirit seems to be in a state of “unrest,” perhaps it is due to the natural and spiritual rhythms of Adonai’s calendar. Do not despair. By looking at what the Bible says about light and darkness, we can gain confidence, encouragement, and insight into these coming months; and we can know that we have nothing to fear in the darkness.

The Dichotomy of Light & Darkness

On the surface, the difference between light and darkness is obvious. Light equals good and darkness equals bad. We are told that the Torah is a Light (Pr. 6:23), just as the Living Torah, Yeshua, is the Light (John 1, Luke 1:79). We are to be a light to the world just as our Master is the Light of the World (Mt. 5:14, John 8:12). If we are Messiah’s, then we are the children of light (Eph. 5:8)

The forces of darkness are evil, but God is the Light that pierces the darkness (John 1:5). Darkness is often equated with the lost, sin, ignorance (blindness), a troubled soul, sorrow, prison, trouble, pestilence, rebellion, death (the grave), evil, judgment, and stinginess. (Job 10:21, Ps. 82:5; Ps. 88, Ps. 91:6, Ps. 107: 10-14, Ps. 143:3, Pr. 2:13; 4:19, Ecc. 2:14; 5:17, Is. 5:30; 8:22; 29:18; 42:7; 59:9-10, Jer. 13:16; 23:12, Lam. 3:1-2, Ezek. 32:8, Amos 4:13, Mt. 6:23, etc.)

That seems black and white, easy peasy, light = good, darkness = bad, right? While most of the time this is true, it is not always the case. We must consider the entire counsel of God or we will make some grave errors in judgment, which leads to fear and condemnation.

Remember that we are in a fallen world where deception is prevalent and the enemy masquerades as an “angel (messenger) of light.” We live in a culture where there are those that who call evil good, and good evil; who substitute darkness for light and light for darkness; who substitute bitter for sweet and sweet for bitter and deceive many. (Is. 5:20) This is why we so desperately need the wisdom and understanding from the Spirit of God.

Is Darkness Ever Good? 

When Abram received the covenant of pieces, it was EREV, when the sun was going down. As darkness approached, our father of the faith FELT horror and dread.

Gen. 15:12 (NKJV) Now when the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him.

Obviously, this account was not evil, but it was ominous for Abram, though wonderful at the same time. When Adonai walked through the pieces, Abram was in a “deep sleep,” a prophetic state, an awesomeness. (For more on this, click here.) Normally, man sleeps when it is dark. But this is also a time when God speaks to man in dreams and visions. Sometimes dreams are terrifying. Do not be quick to assume that these are of the enemy.

Job 7:14 (NASB) Then You frighten me with dreams And terrify me by visions.

Job 33:14-18 (NASB) “Indeed God speaks once, Or twice, yet no one notices it. 15 “In a dream, a vision of the night, When sound sleep falls on men, While they slumber in their beds, 16 Then He opens the ears of men, And seals their instruction, 17 That He may turn man aside from his conduct, And keep man from pride; 18 He keeps back his soul from the pit, And his life from passing over into Sheol.

Feeling horror or fear is not always an indicator of judgment or something evil. Abram was receiving the covenant and he was afraid! If the father of our faith felt fear when in the presence of HaShem, how much more so will we feel fear in His weighty presence?

Fallen man, including those that have been redeemed, often perceive God’s Presence as “darkness.” Not that it’s evil, but it is heavy and glorious (kavod), difficult to perceive, hidden- yet felt, cloudy and thunderous. In a word, it is AWESOME.

Ex. 20:20-21 (NKJV) And Moses said to the people, “Do not fear; for God has come to test you, and that His fear may be before you, so that you may not sin.” 21  So the people stood afar off, but Moses drew near the thick darkness where God was.

Our God dwells in thick darkness. He speaks and gives His covenant from this cloudy mist! Moses reminds the children of this account in Deuteronomy.

Dt. 4:10-13 (NKJV) Especially concerning the day you stood before the LORD your God in Horeb, when the LORD said to me, ‘Gather the people to Me, and I will let them hear My words, that they may learn to fear Me all the days they live on the earth, and that they may teach their children.’ 11 “Then you came near and stood at the foot of the mountain, and the mountain burned with fire to the midst of heaven, with darkness, cloud, and thick darkness. 12 And the LORD spoke to you out of the midst of the fire. You heard the sound of the words, but saw no form; you only heard a voice. 13 So He declared to you His covenantwhich He commanded you to perform, the Ten Commandments; and He wrote them on two tablets of stone.

Dt. 5:22-24 (NKJV) “These words the LORD spoke to all your assembly, in the mountain from the midst of the fire, the cloud, and the thick darkness, with a loud voice; and He added no more. And He wrote them on two tablets of stone and gave them to me. 23 “So it was, when you heard the voice from the midst of the darkness, while the mountain was burning with fire, that you came near to me, all the heads of your tribes and your elders. 24 And you said: ‘Surely the LORD our God has shown us His glory and His greatness, and we have heard His voice

“Luchot HaBrit” Painting by Kisha Gallagher 2018

from the midst of the fire. We have seen this day that God speaks with man; yet he still lives.

David recalls this account this way:

2 Sam. 22:10-14 (NKJV) He bowed the heavens also, and came down with darkness under His feet. 11 He rode upon a cherub, and flew; and He was seen upon the wings of the wind. 12 He made darkness canopies around Him, dark waters and thick clouds of the skies. 13 From the brightness before Him Coals of fire were kindled. 14 “The LORD thundered from heaven, and the Most High uttered His voice.

 Ps. 18:9-11 (NKJV) He bowed the heavens also, and came down with darkness under His feet. 10 And He rode upon a cherub, and flew; He flew upon the wings of the wind. 11 He made darkness His secret place; His canopy around Him was dark waters and thick clouds of the skies.

 This kind of darkness depicts how God and His Throne are concealed from man. He is unknowable and difficult to perceive; and yet, He chooses to reveal Himself, His voice, His covenant, His Torah, because He loves us. The darkness that surrounds Him protects us from being consumed by the brilliance of His glory and righteousness.

Ps. 97:1-2 (NKJV) The LORD reigns; Let the earth rejoice; Let the multitude of isles be glad! 2 Clouds and darkness surround Him; Righteousness and justice are the foundation of His throne.

Seeds grow while buried in the darkness of earth. Beasts and mankind grow in the dark waters of the womb. Adonai, the Great Sower and Giver of Life, knows each one as they form and mature to sprout from the ground and burst from the womb. Dark places are where life grows!

Ps. 139:12-13 (NKJV) Indeed, the darkness shall not hide from You, But the night shines as the day; The darkness and the light are both alike to You. 13 For You formed my inward parts; You covered me in my mother’s womb.

Is. 45:3-7 (NKJV) I will give you the treasures of darkness And hidden riches of secret places, That you may know that I, the LORD, Who call you by your name, Am the God of Israel.

4  For Jacob My servant’s sake, And Israel My elect, I have even called you by your name; I have named you, though you have not known Me.

5  I am the LORD, and there is no other; There is no God besides Me. I will gird you, though you have not known Me,

6  That they may know from the rising of the sun to its setting That there is none besides Me. I am the LORD, and there is no other;

7  I form the light and create darkness, I make peace and create calamity; I, the LORD, do all these things.’

Hidden things, secret things, concealed things are all a type of darkness. These things are like treasures buried in the earth, formed by great heat and pressure, priceless jewels and metals awaiting the time that one will carve them out of the dirt, stones, and mountains. Once polished and cut to precision, what was once concealed in deep darkness shines and sparkles with the ability to refract glorious light. This is what good teachers, like the Chazal, do for us. They take what was a rough, dull, and cloudy stone, and turn into a prism that refracts the light into streams that we can glean from and understand, so we are transformed and renewed.

Dan. 2:22-23 (NKJV) He reveals deep and secret things; He knows what is in the darkness, And light dwells with Him. 23 “I thank You and praise You, O God of my fathers; You have given me wisdom and might, And have now made known to me what we asked of You, For You have made known to us the king’s demand.”

Is. 42:16 (NKJV) I will bring the blind by a way they did not know; I will lead them in paths they have not known. I will make darkness light before them, And crooked places straight. These things I will do for them, and not forsake them.

Do not fear the darkness. Do not fear the change that is in the air. Do not fear dreams of the night. This coming season is for digging into the dark depths to uncover what is concealed. Enter the dark cloud and let the Word wash and transform your face to reflect His glorious light.

Pr. 25:2-5 (NASB) It is the glory of God to conceal a matter (davar –word), But the glory of kings is to search out a matter (davar). 3 As the heavens for height and the earth for depth, So the heart of kings is unsearchable. 4 Take away the dross from the silver, and there comes out a vessel for the smith; 5 Take away the wicked before the king, and his throne will be established in righteousness.

This is the Eighth Day; an end and a beginning. The scroll of the davar (word) is rolled back to the Beginning. The cycle starts in the darkness in Genesis 1, and the erev of the year. But, it is faithful to the Creator’s rhythm of Light piercing the darkness, renewal, and revelation. Be altogether joyful!


[1]Consider Joel 2:2, Amos 5:18-20, Zeph. 1:15, also look up the revelation on Mt. Sinai, and the revealing of God’s Throne in the Book of Revelation. All involve darkness, clouds, and thunder.

 

Categories: Biblical Symbols, Moedim, new moon | Tags: , , , , , , , , , , , | 3 Comments

Hebrew Numbers 11-30

This is another reference post to help with Bible study, symbolism, dream interpretation, etc. Related articles can be found on the Misparim page. For numbers 1-10, click here.

22 Hebrew Letters

Eleven achat esre [f.] echad asar [m.] Outsider, disorder, disorganization, incomplete, lack (12-1) or excess (10+1) [both signify imperfection], transition (moving back to 10 or ahead to 12), betrayal, idolatry, bribery, and rebellion to heavenly authority (pictured best by Esau). While eleven can deal with the prophetic realm, be very careful of its counterfeit, divination. (Sadly, many confuse the two.) It is usually about doing what is “right in your own eyes.” It’s action based on “what I feel,” not “what is written.” Thus, it is highly associated with the spirit of anti-messiah. However, there is also some strong indication that if a person is walking uprightly and humble, eleven has prophetic implications.

In Daniel 7, a “little horn” arises from the ten horns of the terrible fourth beast, making it the 11th horn. This horn was epitomized in evil Antiochus Epiphanes, which is a type of the beast and anti-christ. According to Daniel, this man and the spirit of the anti-christ seeks to CHANGE the times and law, that is the Torah and the Feast Days.

‘He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time. (Dan 7:25) 

These are the “changes” that Antiochus decreed for Israel:

You shall profane the Sabbath.
You shall profane the festivals and holy days.
You shall set up idols.
You shall eat unclean animals.
You shall not circumcise your sons.
You shall forget the Torah.

Thus, if the “prophetic” word one receives mirrors the actions of Antiochus and seeks to abrogate God’s Holy Law or Holy Feast Days… run! It is not a Word from the LORD.

Eleventh Hebrew Letter: Khaf Numerical value of twenty. Pictograph meaning of an open hand or container. As a suffix, it shows possession or ownership. An open hand is one that receives, or in Hebrew kabbalah. It’s interesting that Jewish mysticism or kabbalah depicts both sides of the number eleven. There are true prophetic things in kabbalistic teachings, but there is also a much more popular form that is perverted like divination. The number/letter also can mean similar. Our job is to discern the difference.

  • Jacob had to face Esau while his family was incomplete with 11 sons (Benjamin wasn’t yet born). He had to fight an “Angel of the LORD” all night long.
  • Esau’s chieftains were eleven (Gen. 36:40-43) compared to Jacob’s twelve. Just reviewing the history of Esau’s lineage (Edom) makes it abundantly clear that he is associated with rebellion and living by the nephesh (beast/flesh).
  • The wilderness journey was only eleven days, but rebellion cost Israel forty more years in the desert. Moses recounted this punishment to them on the first day of the eleventh month (Dt. 1).
  • Eleven disciples were incomplete until a twelfth was chosen. (Acts 1:21-26)
  • Delilah betrayed the judge Samson by taking the bribe of 5 lords of the Philistines. Each offered her 1100 pieces of silver. (Jud. 16:6, 3:3)
  • Right after Samson’s story in Judges, the remaining chapters (17-21) depict the moral and political decay of Israel. All of it is contrary to God’s order. And amazingly, it all begins with a story about another 1100 pieces of silver. Here are the highlights and I believe they are indicative of the number 11:

The word to describe the state of affairs in these chapters is “confusion“: Stolen money is used for idols, the Lord is invoked to bless the thief, individual shrines replace worship at the tabernacle, Levites and common people are consecrated as priests, idols are used in the worship of Jehovah. And Micah supposed the Lord would bless him in all of this! Moreover, as the story continues, A Levite’s concubine is raped to death, a civil war ensues, and the tribe of Benjamin is almost wiped out. This verse begins and ends the entire series of chapters: In those days there was no king in Israel; everyone did what was right in his own eyes. (Jdg. 17:6 & 21:25)

  • 5 + 6 = 11. Look back at the meaning of numbers five and six. If power and strength (5) is added to man and beast (6), a twisted counterfeit emerges unless that man (or woman) is ruled by the Spirit of Adonai. In the case of the latter, eleven can symbolize a place of godly transition. Sadly, many believe that Adonai rules them, but it is their nephesh/flesh that really has the upper hand. Where this is true, their life will be characterized by confusion, disorder, an extreme of lack or excess, duplicity, corruption, divination, and the like.
  • Messiah was “cut off” (crucified) because of our rebellion (sins) when He was about 33 years old (3 x 11). (Dan. 9:26) In His case, this was obviously a godly “transition” as He overcame the grave!

Twelve shtayim esre [f.] shnayim asar [m.] perfect government, order, organization, united, perfect subdivisions of time (12 hours in day, 12 months in a year, 12 primary constellations) and of people (12 tribes of Israel, 12 Disciples/Apostles). This demonstrates a holy people serving a holy God based on the Creator’s clock and calendar.

  • Twelfth Hebrew Letter: Lamed Numerical value of thirty. Pictographic meaning shepherd’s hook/staff, teaching, learning, goading, protection, yoke, bind. Infinitive prefix for verbs, meaning to or for or belonging to.
  • 12 foundations in the heavenly Jerusalem
  • 12 Gates
  • 12 Pearls
  • At age 12, Yeshua first appears in public and engages with the teachers in Jerusalem. (Luke 2:42, He was at Bar Mitzvah age.)
  • In Luke 8, a woman that had an issue of blood for 12 years touches Yeshua’s tzit-tzyiot (tassels/fringes) and she is healed. This occurred while He was on His way to heal a 12 year girl.
  • 2×10= 12. If we look at the ideal for numbers two and ten, then we can see that 12 is about a united (2) and perfect congregation (10).
  • 3×4=12. Again, looking at the ideal for numbers three and four, we can see that when the seed is ripened (3) with the Holy Spirit (4), it produces resurrection life (3) that is powered by divine government (4).
  • 2×6=12. If we review numbers two and six, twelve will ideally picture a unified relationship (2) that is serving in the image of Elohim (6). The beast is being ruled by the two in one flesh of restored Adam (mankind).
  • Multiples of twelve, such as 24 or 144,000 will carry these same ideas.

Thirteen shlosh esre [f.] shlosha asar [m.] Thirteen is associated with covenant, love, unity, and eternity. It is the 6th prime number, so it will have some of the same meanings as the number six. Thirteen has the stigma of being an “unlucky” number. I don’t believe in luck, nor do I believe that thirteen ONLY has negative connotations. The idea that the number 13 is bad luck comes from pagan influences. The Hebrew word for love (ahavah) and oneness (echad) share the numerical value of 13. Thus, one would expect to see 13 linked with love and unity. However, on the negative side, there are connections to the opposite of love, which is not hate, but apathy, indifference, and fear.

  • Thirteenth Hebrew Letter: Mem Numerical value of forty. Pictographic meaning of water, chaos, immersion, womb, blood. Mem is the “center” of the Hebrew alefbet. Shows the masculine plural. As a prefix, is the preposition from, out of, or the means by which.
  • God expresses His glory with 13 attributes. (Ex. 34:6-7, Micah 7:18-20)[1]
  • In Hebrew, the combined letters in the names of the 3 patriarchs (Abraham, Isaac, and Jacob) reduce to 13.
  • In Hebrew, the combined letters in the names of the 4 matriarchs (Sarah, Rebekah, Rachel, and Leah) reduce to 13.
  • 13 is considered the age of a youth for becoming a Bar and Bat Mitzvah (son and daughter of the commandments).
  • There are 13 rules of Torah interpretation in Jewish hermeneutics.
  • There are 12 tribes of Israel, yet there are 13 if one counts Ephraim and Manasseh instead of Joseph.
  • There are 12 Hebrew months, but occasionally there is an added 13th month to keep the lunar-solar Hebrew calendar in sync.
  • There are 613 Torah commandments. (600 + 13). Six is the number of a man made in the image of Elohim and 13 is the number of love. Truly, all the commandments hang on one: LOVE (First God, and then your neighbor as yourself).
  • The thirteenth chapter of 1 Corinthians teaches about LOVE.
  • 6+7=13. The ideal for the number 6 (man expressing the image of God and sacrificial love) added to the number 7 (divine rest, completeness, and reverence), produces both love and unity.
  • The negative side of 6 (man following the image of the beast) added to 7 (one who separates or causes strife between brothers), produces rebellion, destruction, and apathy. It is fear based, rather than being rooted in perfect love. This is best depicted by the seventh church of Revelation: Laodicea (The people lack love; they are apathetic, indifferent, or “lukewarm.”)

Fourteen arbah esre (f) arba’ah asar (m) Multiple of SEVEN, a double measure. The number of the Messiah. To reproduce, recreate, disciple, servant, bond-servant. The moon is nearly full on the fourteenth day of each Hebrew month, symbolizing fullness, revelation, and increased (spiritual) light.

  • Fourteenth Hebrew Letter: Nun Numerical value of 50. Pictographic meaning life, fish, seed, heir, productiveness, continuity, permanence, prophetic, multiplication.
  • Jacob served Laban for fourteen years to marry Leah and Rachel. (Gen. 31:41)
  • After the rebellion of Korah, the people accused Moses of killing the LORD’s people. A plague then consumed 14,700 of them. (Notice the 7s). (Num. 16:49)
  • Every day of Sukkot (Tabernacles), a 7-day feast, 14 lambs were offered. (Num. 29)
  • Solomon celebrated Sukkot for fourteen days when he dedicated the first Temple of YHWH. (1 Kings 8)
  • The genealogy of the Messiah is divided up and given in two sets of fourteen (Mt. 1). David’s name has a numeric value of 14 (dalet, vav, dalet). This is one way that Matthew connected Messiah with David in his gospel.
  • Paul says that he waited fourteen years to go up to Jerusalem a second time to meet with the Jerusalem council in Acts 15. (Gal. 2:1) This speaks to one being patient and gaining wisdom and experience before pushing ahead with an agenda — even if it is from Elohim!

Fifteen chamesh esre (f) chamish’a asar (m) A multiple of FIVE. The short or poetic form of God’s most holy Name (Yahyohd, hey) has a numerical value of fifteen. Fifteen implies salvation, healing, redemption, prolonging, stepping up, ascending, and fullness (like the LIGHT of the full moon).

  • Fifteenth Hebrew Letter: Samech Numerical value of 60. Pictographic meaning thorn, to surround, support, protect, wheel, snake.
  • There are fifteen Psalms of Ascent. (Ps. 120-134) These Psalms were sung as travelers made their way to the three pilgrimage festivals in Jerusalem. In the Holy Temple courtyard, there was an ultra wide stairway that consisted of fifteen large, semi-circular steps that “ascended” into the inner section of the courtyard. The Levites would play music on these steps and sing these fifteen Psalms.
  • YHWH prolonged the life of King Hezekiah by healing him and adding fifteen years to his life. (2 Kings 20, Is. 38:5)
  • Hosea redeemed his wife with fifteen shekels of silver. (Hos. 3)
  • The fifteenth day of (biblical lunar) months always falls on the full moon. The most LIGHT in the night sky occurs when the moon is full. The first day of Unleavened Bread, and the first day of Sukkot, both begin when the moon is full. (See more on this in Moonbeams and the Moedim.)
  • The Aaronic Benediction (Priestly Blessing) consists of fifteen Hebrew words. (Num. 6:24-26)

Sixteen shesh esre (f) shisha asar (m) Multiple of eight. Without boundaries or limits. New beginning. Olam Olam. Outside of time as we know it. Lingering with the Father. Can also picture the completeness of seven (16= 1+6=7) that leads to new beginnings. Covenant. (See eight for more information.)

  • Sixteenth Hebrew Letter: Ayin Numerical value 70. (70 is the number of the nations.) Pictographic meaning eye, well (of water), vision (literal and prophetic), perception, seven Spirits of God (as eyes roaming to and fro).

Seventeen shva esre (f) shiv’a asar (m) Seventeen is the 7th prime number, thus some meanings will mirror seven. 7+10=17 indicates the meaning of the number ten will also inform seventeen. While completeness, divine order, and a congregation are related to this number, the Scriptures also reveal that even those that are called to walk in these attributes can act presumptuously in their immaturity. Joseph was seventeen when he brought the evil report about his brothers to his father Jacob. (Gen. 37:2) Seventeen is close to adulthood (age 20), but not quite. Thus, immaturity, childishness, underdevelopment, and naivety can be indicative of seventeen. The mouth reveals ones state of maturity.

  • Seventeenth Hebrew Letter: Peh Numerical value of 80. Pictographic meaning of mouth, opening, speech, blow, scatter.

Eighteen shmoneh esre (f) shmonah asar (m) In Hebrew, the word for LIFE, chai (chet, yohd) is also the number eighteen. Both prayer and Temple worship are related to the number eighteen. Meanings are related to life, prayer, worship, devotion, offerings, charity, being loosed or freed, and sacrifice. Conversely, when one is rebellious to YHWH, it can relate to the opposite of life: judgment, destruction, captivity, and bondage.

  • Eighteenth Hebrew Letter: Tzaddi Numerical value of 90. Pictographic meaning trail, journey, hunt, righteous (upright) one, justice.
  • In Jewish law, Matzah (Unleavened Bread) is baked for no more than eighteen minutes to be considered Kosher for Pesach (Passover).
  • The Amidah or the Shemoneh Esrei is a standing prayer with eighteen benedictionsThese prayers were formulated to correspond to the daily (continual) offerings at the Temple. These are the “calves of our lips.” (Hosea 14:2)
  • The future New Jerusalem (from Ezekiel’s vision) will be 18,000 cubits: “The city shall be 18,000 cubits round about; and the name of the city from that day shall be, ‘The LORD is there.'” (Ezek. 48:35)
  • In Luke 13:4, the Tower of Siloam fell on eighteen people in judgement. 
  • Yeshua healed a woman bound with an infirmity that caused her to be bent over for eighteen years (Luke 13:10-17). Someone “bent over” with an infirmity is figuratively the opposite of someone “upright” or righteous. Yeshua released (loosed) this woman from the bondage of the enemy. Whatever was preventing her from walking uprightly for 18 long years was removed.
  • The Israelites were punished for periods of eighteen years for idolatry and rebellion in the time of the Judges. (Judges 3:14; 10:8; 20:44)

Nineteen tsha esre (f) tish’a asar (m) 10+9=19, meanings of ten and nine will factor into the number nineteen. Divine order, judgment, truth revealed or concealed. Nineteen is the 8th prime number, which also indicates links to the number eight.

  • Nineteenth Hebrew Letter: Koof Numerical value of one hundred. Pictographic meaning sun on the horizon, time, imitation (of God or enemy), circle.
  • Chavah or Eve has a Gematria value of 19. (See how the woman is associated with the number nine here.)

Twenty esrim (n) Manhood. The age of accountability for those counted among the people for service, war, and worship. (Ex. 30:14; 38:26, Lev. 27:3, Num. 1, 1 Chron. 23:24; 27:23) Doubling of the number ten. Maturity, accountability, being counted, expectation.

  • Twentieth Hebrew Letter: Reish Numerical value of two hundred. Pictographic meaning a man’s head, authority, beginning, first, top.
  • Humans have 10 fingers and ten toes, which together are 20 and symbolize a person’s deeds and walk (lifestyle/where they go).
  • 1 shekel is equal to 20 gerahs. (Ex. 30:13)

Twenty-One esrim v’achat (f) esrim v’echad (m) Can denote a tripling of seven (3×7=21). This can be good as in a multiplication of rest, holiness, or the seven Spirits of God, but can also depict judgment and the spirit of anti-messiah as seen in the triplets of sevens from the Book of Revelation. Can also represent delay or to stand against as seen in Daniel below.

  • Twenty First Hebrew Letter: Shin Numerical value of three hundred. Pictographic meaning of teeth, to devour, chew on, destroy, think about, ponder, fire, tongues of fire, sharpen, press, eat, consume.
  • The Prince of Persia delayed the message Daniel had prayed about for twenty-one days. Then he said to me, “Do not be afraid, Daniel, for from the first day that you set your heart on understanding this and on humbling yourself before your God, your words were heard, and I have come in response to your words. “But the prince of the kingdom of Persia was withstanding me for twenty-one days; then behold, Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia. (Daniel 10:12-13) The message was about the latter or end days (vs. 14).

Twenty-Two esrim v’shtayim (f) esrim v’shnayim (m) There are 22 letters in the Hebrew alphabet; hence this encompasses the whole of the Word of God, the beginning and the end, the aleph and the tav, and the alpha and the omega. It also represents the LaShon HaKodesh (Holy Tongue). On the negative side, it can picture something wholly wicked as the doubling of eleven (disorganization, doing what is right in your own eyes, anti-christ). Likewise, 22 can picture something highly prophetic or something divined by sorcery. Either way, positive or negative, sacred or profane, it involves WORDS. Other positive meanings: totality, creation, life, and order. Other negative meanings: disorder, destruction or break down, missing components, distress, banishment.

  • Twenty Second Hebrew Letter: Tav Numerical value of four hundred. Pictographic meaning the seal (of God) or the mark of the enemy, completion, signal, symbol, monument. As a multiple of four, government and authority (whether holy or wicked) are also insinuated.
  • YHWH spoke the Universe into existence. He used Words and words are made from letters. Thus, the Hebrew letters are the building blocks to all life.
  • The 22 letters are like human DNA. Each cell has Twenty-two pairs of chromosomes, called autosomes, with an additional pair of sex chromosomes.  The sex chromosomes are the only difference between males and females. Females have XX, while males have XY.
  • David used an acrostic featuring all 22 Hebrew letters when he penned Psalm 119. Eight verses are devoted to each of the Hebrew letters to praise YHWH for His Torah, commandments, and precepts. It’s as if he were “counting the ways” of his love for YHWH and His WORD.

RandomNumbers

Twenty-Three esrim v’shalosh (f) esrim v’shlosha (m) Based on the few Biblical passages that refer to this number, it appears that twenty-three has much to do with immorality, stubbornness, grumbling, complaining, wickedness, idolatry, etc. 

  • Jeremiah preached repentance to an obstinate people for 23 years as the Word of YHWH came to him. (Jer. 25:3, Read this passage for context)
  • Paul reminds about the fall of 23,000 in the wilderness: Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, “THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY.” Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. (1 Cor. 10:6-10)

Twenty-Four esrim v’arba (f) esrim v’arba’a (m) Multiple of twelve. Heavenly government and worship, dividing of time (24hrs in a day), priesthood, watchmen, all parts working together in service to YHWH. On the negative end are those that oppose the government, authority, and worship of the true God. The giant with 24 fingers and toes described below best depicts this.

  • The priests were divided into 24 courses to perform their service in the Tabernacle/Temple. (1 Chron. 24)
  • There are 24 elders around the heavenly throne in John’s vision in the Book of Revelation. (Doubling of 12)
  • Time is daily divided into 24 hour periods.
  • Watchmen (Levites, but not priests) were divided into 24 orders to guard the sanctity of the Holy Mount.
  • The Holy Land was divided into 24 districts.
  • The word shalom (peace) is found 24 times in the Torah.
  • There are 24 books in the Tanakh (Old Testament).  [Christians divide the same books differently to form 39. For example, Jews lump all twelve of the Minor Prophets together into one “book”.]
  • David’s nephew, Jonathan, killed a giant with 24 fingers and toes. This meant that the giant had 6 fingers on each hand and 6 toes on each foot. Since this giant opposed YHWH and His anointed, it’s safe to assume that he followed the image of the beast (6) both inside and out. Again there was war at Gath, where there was a man of great stature who had twenty-four fingers and toes, six fingers on each hand and six toes on each foot; and he also was descended from the giants. When he taunted Israel, Jonathan the son of Shimea, David’s brother, killed him. (1 Chron. 20:6-7)

Twenty-Five esrim v’chamesh (f) esrim v’chamisha (m) Related to five, as in 5 squared or 5×5. Has to do with strength and power to go the distance to spread the Seed or the Good News. This is demonstrated by the age of the priesthood apprenticeship beginning at age 25. Negatively, it is multiplied feet set to do evil and give wicked counsel. Ezekiel’s vision below is an example of this.

  • Chanukah (Feast of Dedication & Light) is on Kislev 25th. The 25th word in the Hebrew Bible is אור “ohr” which is LIGHT. Light & Seed are equivalent expressions.
  • Levites began to apprentice or learn their service to YHWH at the age of twenty-five. (Num. 8:24) [Their ministry doesn’t officially begin until age thirty.]
  • Ezekiel saw 25 men in a vision with their backs toward the Temple and faces toward the sun (false worship). Later, Ezekiel discovers who these men are and what their judgment will be. (Ezek. 8:16; 11:1-13)

Twenty-Six esrim v’shesh (f) esrim v’shisha (m) The numerical value of the Divine and Most Holy Name: YHWH (yohd, hey, vav, hey) is twenty-six. The Torah was given on Mt. Sinai in the 26th generation of mankind. (There were 10 generations from Adam to Noach, 10 generations from Noach to Abraham, and another 6 generations from Abraham to Moses.) Means oneness (YHWH is One [Dt. 6:4]), but also carries ideas associated with the number four (The most holy Name has four letters): dominion, authority, fullness, giving of Torah and Holy Spirit.

  • 2×13=26, denoting that 26 is related to thirteen. Thirteen means covenant, love, and unity.
  • Mankind is created in the image of YHWH (26). Not coincidently, the Bible begins to describe the creation of mankind in the 26th verse on the Torah scroll in Hebrew. This is true even in English Bibles: Gen. 1:26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

Twenty-Seven esrim v’sheva (f) esrim v’shiv’a (m) Three cubed equals twenty-seven. Thus, review the number three for more details as to how 27 is an exponential picture of this. To gather, resurrect, seeds, trees, fruit, counsel, dry land, chaos adverted, firstfruits, harmony, and balance. 3 x 9 = 27, thus the significance of the number nine reveals traits of twenty-seven. Based on the Scripture references below, it appears that 27 is linked also to things hidden being revealed and the Seed of the Woman, which is the mystery of the Gospel (nations being coheirs with Israel).

  • Sarah lived 127 years (Gen. 23:1). She is the “mother of nations.”
  • The Persian King Ahasuerus and Esther the Jewess ruled 127 provinces [nations] (Esther 1:1). As a descendant of Sarah, Esther was truly a “mother of nations.”

Twenty-Eight esrim v’shmoneh (f) esrim v’shmonah (m) 4×7=28, indicating that twenty-eight is linked to both four and seven. As mentioned in Hebrew Numbers 1-10, four and seven are indeed connected and picture many of the same things. 14+14  equals 28, linking Messiah to this number as well. A full lunar month can occur in only 28 days. Jewish thought associates 28 with seasons as seen below. Thus, 28 has to do with holy time and the calendar.

  • King Solomon enumerated 28 times, seasons, or purposes for everything under Heaven (Ecc. 3:1-8).

Twenty-Nine esrim ve tesha (f) esrim ve tish’a (m)
 The number of accountability and expectation (20) plus the number of judgment, fruitfulness, and multiplication (9). It also has connotations of potential.

Thirty shloshim (n) Represents the life cycle in miniature. Perfect order (3 x10), maturity for official ministry or service, price of bondservant, time of mourning a life.

  • Joseph was thirty years old when he stood before Pharaoh (Gen. 41:46).
  • King David began to reign when he was thirty years old (2 Sam. 5:4).
  • Messiah was thirty years old when His ministry began (Luke 3:23).
  • Aaron was mourned for thirty days (Num. 20:29).
  • Moses was mourned for thirty days (Dt. 34:8).
  • Priests that handled the most holy things began their official service at age thirty. (Num. 4)
  • The redemption price for a bondservant gored by an ox is 30 shekels of silver (Ex. 21:32).
  • Zechariah prophetically asks Judah to estimate his value. He is valued at 30 shekels of silver (Zech 11:12-13).
  • Judas betrays Messiah for 30 shekels of silver. (Mt. 26:15)
  • Samson had thirty Philistine companions when he went to marry his wife. He put a riddle to them, offering them thirty changes of clothes if they could figure it out. But his new bride tricked Samson into revealing the riddle, so Samson slew thirty men to fulfill his wager. (Judges 14 — multiples of 3 reign in Samson’s story.)

[1] Ex. 34:6-7 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.

For more references, see the footnotes under the page Misparim.

Categories: Biblical Symbols, Study Helps | Tags: , , , , , | 18 Comments

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