Releasing the Biblical Feminine: A Virtual Summit!

Join me for a day of teaching, hosted by the wonderful ladies at the Rooted Kafe. RELEASING THE BIBLICAL FEMININE kicks off TOMORROW, October 14th, 2020!

This summit is virtual and free! The sessions/teachers will be recorded, so if you purchase a pass (see below), you will have access to anything you miss. If you are a Rooted Kafe member, this option is also free. (Registration links below.)

The Summit features 7 speakers who are ready to launch the Bride of Messiah into new cycle of Torah. You don’t want to miss this Summit!

You’re going to hear from:

– Dr. Hollisa Alewine

– Dr. Deb Wiley Gold

– Dr. Robin Gould

– Brenda Stroth

– Simonette Cherepanov

– Deborah Flanagan

– Kisha Gallagher

Topics include:

– RELEASING THE BIBLICAL FEMININE

– THE GOSPEL IN SEVEN DAYS OF CREATION

– THE FEAST OF THE BORN AGAIN: CELEBRATING THE BIBLICAL NEW MOON

– BACK TO EDEN, WHAT HINDERS US?

– DIVORCE & REMARRIAGE IN THE BIBLE

-YESHUA AND THE WOMAN WHO LOVED HIM

 


REGISTER FOR THE SUMMIT

(It’s free!) Click here

OR

 

Don’t miss a word with this ALL ACCESS PASS!

What you’ll get UNLIMITED access to:

  • Audios of all 7 speakers
  • Videos of all 7 speakers
  • Downloadable Worksheets & Summit notes from speakers

CLICK HERE

 

ROOTED KAFE MEMBERS RECEIVE THIS PASS FREE WITH THEIR MEMBERSHIP

To become a member, click here

 

 

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Clouds of Glory

I hope you all had a glorious Sukkot despite the oddness of the restrictions in 2020. One of the names for the Feast of Sukkot is the Clouds of Glory. Learn why in this message I delivered at Sukkot.

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Meditations for the Nine Days Part IV

The last two meditations are closely related. The spiritual gifts are “different kinds of tongues” and “interpretations of tongues.” The corresponding fruit of the Spirit are “gentleness” and “self-control.” As I prayed and meditated on these last two gifts and fruit, it dawned upon me to approach these spiritual gifts in a unique way.

While I fully believe that these gifts are supernatural, there is also a very natural way to look at them that every Believer should practice. In fact, Scripture warns again and again in various ways that the tongue holds the power of life and death. And, Messiah warns that man will give an account for idle word that he/she speaks. Thus, it is fitting that these supernatural gifts are paired with the fruit of gentleness and self-control. In today’s world, very few people manifest these fruits when they speak or type the written word.

Pr. 18:21 (NASB) Death and life are in the power (hand) of the tongue, and those who love it will eat its fruit.

Mat. 12:36-37 (NKJV) But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.

So, rather than focusing on the spiritual gifts of tongues and interpretations, which would require a much lengthier treatment than a devotion, I’ve chosen to primarily address literal language, words, and the tongue. In modern culture, language has become weaponized. Words are being redefined by those immersed in ideologies such a Critical Theory. Standard definitions are being exchanged for confusing revisions. And, social media has become a battlefield of thrusting tongues set on destroying one’s opponent. Now more than ever, may the people of HaShem be known as those that have bridled their tongue.

James 3:6-10 (NASB) And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. 7 For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. 8 But no one can tame the tongue; it is a restless evil and full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; 10 from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.

Last year, I released a series called Taste Your Words on MyReviveTV.com. It is about issues of the tongue, proper speech, and lashon hara. You can watch for free by creating an account at MyReviveTV.com. (Creating the account is free too!)

 

Day 8 – Av 8

Spiritual Gift: Kinds of Tongues 

Fruit: Gentleness

On the fifteenth of Av (Tu B’Av), there is a transition from mourning to consolation and joy. In the Three Weeks, we recall our ancestor’s descent into sin, which resulted in the destruction of Adonai’s House. There are fifteen Psalms of Ascent, Shir Haamalot, that were sung by the Levites on the fifteen steps leading up to the Temple. These Psalms (120-134) are a memorial of the Temple rituals, and for us, they are an expression of hope that the Temple service will be restored to the people of Israel.

In many ways, the number fifteen represents the elevation or ascent from the physical to the spiritual. The poetic name of God, Yah, is also the number fifteen (yohd [10] + hey [5] = 15). As those created in His image, we are called to walk through this process by His grace. Through Yeshua, the Way is accessible to all who believe. Not coincidentally, the first Psalm of Ascent, the first step in approaching His Dwelling Place, deals with issues of the tongue.

Ps. 120:1-7 (NASB) A Song of Ascents. In my trouble I cried to the LORD, and He answered me. 2 Deliver my soul, O LORD, from lying lips, From a deceitful tongue. 3 What shall be given to you, and what more shall be done to you, you deceitful tongue? 4 Sharp arrows of the warrior, with the burning coals of the broom tree. 5 Woe is me, for I sojourn in Meshech, for I dwell among the tents of Kedar! 6 Too long has my soul had its dwelling with those who hate peace. 7 I am for peace, but when I speak, they are for war.

Our tongues reveal what is in our hearts. After taking an account of our words and deeds during the Three Weeks, hopefully, we too, are crying out for Adonai to deliver us from our own lying lips and deceitful tongues. The destruction of the first and second Temple was caused by idolatry, immorality, and baseless hatred among brothers. Our “temple” is destroyed for the same reasons. The tongue reveals one’s inner nature in each case.

In this meditation, consider the language or languages that you speak with understanding. Words are powerful. In Hebrew, davar means a word, thing, matter, or order. They bring things into existence to create order. But, these same Hebrew letters spell dever, a pestilence. Words that do not produce order or life, bring pestilence and death. Words build up or tear down. They inspire or they depress. How do you use the language that God gave to you?

Language sets man apart from the beasts of the field. It is the star feature that attests to the fact that mankind is made in the image of Adonai. Like the Creator, we speak. We communicate and create with words. We build with our hands and we build with our mouths – if we are wise.

Pr. 14:1 (NASB) The wise woman builds her house, But the foolish tears it down with her own hands.

Due to today’s lightning speed forms of communication, one can speak a single language, and yet, use it in a variety or diverse “kinds” of ways. For example, one can pontificate on social media platforms, they can record audio and video of themselves and send it across the globe. They can write electronic letters, emails, and post opinions on news message boards. One can self publish books, blogs, and websites. (I’m not missing the irony of my own usage of these formats, lol.) There are multitudes of opportunities to spread the poison of the tongue, and the deceit of the heart.

The hands of one’s tongue can strangle another person through slander and gossip.[1] A subtle manipulation of words can cause fear, doubt, and suspicion about the actions, motives, or reputation of another person. (Remember, Korach? Or, the evil report of the ten spies?) When one listens to such tactics of the tongue, they also get caught in the carefully spun web of these merchants of death. These are examples of perverted “kinds of tongues.” They are powered by Gehenna, as James says, and are akin to the forked tongues of serpents.

Ps. 140:1-3 (NASB) For the choir director. A Psalm of David. Rescue me, O LORD, from evil men; preserve me from violent men 2 who devise evil things in their hearts; they continually stir up wars. 3 They sharpen their tongues as a serpent; poison of a viper is under their lips. Selah.

Rom 3:13-18 (ESV) Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips. 14 Their mouth is full of curses and bitterness. 15 Their feet are swift to shed blood; 16 in their paths are ruin and misery, 17 and the way of peace they have not known. 18 There is no fear of God before their eyes.

An unruly tongue is anything but gentle, the eighth listed fruit of the Spirit. Gentleness can be translated as meekness or humility. The tongue is a boastful and proud member. It wears pride like a necklace, and rather than wearing the garment of salvation, it wraps itself in violence and parades throughout the earth.

Ps. 73:6-9 (NASB) Therefore pride is their necklace; the garment of violence covers them. 7 Their eye bulges from fatness; the imaginations of their heart run riot. 8 They mock and wickedly speak of oppression; they speak from on high. 9 They have set their mouth against the heavens, and their tongue parades through the earth.

Most of us, if we are honest, would declare that we would never use our tongue in such a horrid manner. We serve the Most High after all. Perhaps, we even operate with the spiritual gift of tongues. Does this mean that every word that spews from our mouth is pure? Are we better than Isaiah?

Is. 6:5 (NASB) Then I said, “Woe is me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips; for my eyes have seen the King, the LORD of hosts.”

Do we bless Adonai with our tongues, and then turn around and use that same tongue to curse other humans made in His image? One can babble on and on about their love of God, but their mouth (and keyboards) will reveal what is really in their heart.

Luke 6:43-45 (NKJV) For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. 44 For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. 45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.

Messiah used the analogy of a tree producing fruit to figure the words of one’s mouth. In Hebrew, the word for fruit is p’ri. It is spelled pey (mouth), reish (man’s head), and yohd (hand). A man’s fruit is the things he says (his words), and the things he does with his hands (actions).

James ends his discourse on the iniquity of the tongue by contrasting wisdom from above with wisdom from below. Reread the passage, recalling that the first listed gift of the Spirit is words of wisdom:

James 3:13-18 (NKJV) Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. 15 This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For where envy and self-seeking exist, confusion and every evil thing are there. 17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. 18 Now the fruit of righteousness is sown in peace by those who make peace.

The Greek word for conduct above is anastrophē. It means behavior and conversation.[2] One’s speech should be offered in wisdom, which is humble, meek, and gentle. According to this passage, envy and selfishness war against godly wisdom. They deceive one to believe that they have wisdom, when in reality, they are bound by the confusion of Babylon. Babylon incites one to violence and war to take what others have. Any tactic is justified because their wisdom is fueled by the earthly, sensual (fleshly desires), and the demonic realm.

Pr. 21:6 (NASB) The acquisition of treasures by a lying tongue is a fleeting vapor, the pursuit of death.

Pr. 13:1-3 (NKJV) A wise son heeds his father’s instruction, but a scoffer does not listen to rebuke. 2 A man shall eat well by the fruit of his mouth, but the soul of the unfaithful feeds on violence. 3 He who guards his mouth preserves his life, but he who opens wide his lips shall have destruction.

Babylon’s message appeals to the appetites and desires of the flesh, which feels natural, fair, and just. Consider the juxtaposition of the following commandments:

Lev. 19:16-18 (NASB) You shall not go about as a slanderer among your people, and you are not to act against the life of your neighbor; I am the LORD. 17 You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him. 18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD.

The Hebrew word for slanderer above is rakiyl. It describes a merchant, but what he sells is deceit, slander, rumors, and gossip. Gossip and rumors can be about something that is true. But, that doesn’t give one the right to spread it around like an evil report. In verse 16, such a merchant is acting against the life of his neighbor. His/her words are meant to destroy the person or group of people that they speak of. And sadly, they often do.

Those that listen to a rakiyl’s message, not only begin to hate the person or group spoken about, but they then propagate and spread it like a disease. Notice the progression of the commandments above. One speaks or listens to lashon hara, a perversion of the “kinds of tongues.” The words produce anger and hate toward another person or group. The natural next step is vengeance and murder (just ask Cain). But the TRUTH, the Word of Adonai, says to not take vengeance against your neighbor, and don’t even bear a grudge!

This is the context of loving your neighbor as yourself. Without love, even the spiritual gift of tongues profits you nothing. Instead, one is just another confusing, noisy babbler of Babylon.

1 Cor. 13:1-3 (NASB) If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3 And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.

 The gentleness of wisdom speaks justice (Ps. 37:30-33), but it God’s standard of justice, not man’s. It is based in the Torah, and is full of mercy. Often, when we are wronged, our flesh desires the strictest form of justice for the attacker or oppressor. Yet, when we find ourselves to be the transgressor, we cry to YHWH for mercy. The problem is that we fear that our enemies will not get what “they deserve.” But, that is contrary to what the Word declares, and a gross misunderstanding of God’s love. (1 John 4) Adonai will not let the guilty go unpunished. (Ex. 34)

Thankfully, for our sake’s, His judgment is firmly rooted in His chesed. He punishes, but He also forgives. Each and every soul on the planet should be grateful for this. Once one truly understands the love that God has for us, they can let go of bitterness, envy, hatred, grudges, and thoughts of vengeance. It is only by realizing the depth of our own depravity, that we can appreciate God’s chesed, and desire it for others, even our enemies.

Pr. 10:12 (NASB) Hatred stirs up strife, but love covers all transgressions.

1 Pet. 4:8 (NASB) Above all, keep fervent in your love for one another, because love covers a multitude of sins.

 Today, consider all the various (kinds) ways that you can use your tongue with the fruit of gentleness. Prayer should be one of our first thoughts. Prayer changes everything! If you find yourself suffering at the hands (tongues) of those that would sell your soul like a merchant of Babylon, look up. Cry out to Adonai, not social media. Whatever our need, Adonai is our help and our shield.

Ps. 19:14 (NASB) Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O LORD, my rock and my Redeemer.

Questions

    1. Read Psalm 34:11-14. According to these verses, how does one procure length of days, so he can see good? Do you think this applies to this life or eternity or both?
    1. Name a variety of ways that you can use your tongue for righteousness.
    1. Why do you think that Psalm 120 is the first step of ascension to the Holy Temple, or on one’s pilgrimage to the Holy City of Jerusalem at the moedim?
    1. Read Psalm 141. What sort of delicacies does David fear to eat? Why do you think he chose this term to refer to such things? (Hint: Mt. 26:41, Rom. 7:14)
    1. In Psalm 141, David requests that the righteous strike and rebuke him. What does he compare this to? (vs. 5)
    1. Do you have David’s attitude when Adonai brings correction through one of His servants? Why or why not?

 

Day 9 – Av 9

Spiritual Gift: Interpretation of Tongues 

Fruit: Self Control

Do you believe that you have control over your tongue? What about your actions? What about your circumstances? While one cannot always control their circumstances, they can control how they speak of them, and how they react. It’s all in how one interprets the words of life. A shift in perspective can change everything, even how one hears and understands God’s Word, and the words or tongues of others.

In yesterday’s meditation, we looked at the Hebrew word for fruit, p’ri. Though Messiah freely offers one the Way of salvation through His shed blood, one must choose to walk in it. We have a choice as to what sort of fruit (words/deeds) we will produce. While it’s true that some trees have been planted in ground that has better soil and water conditions than others, we must remember that Adonai is the planter. (Ps. 80:8-19, Is. 5:1-7; 61:3, Jer. 2:21, Hos.10:1, Mat. 21:33-46, Jn. 15:1, etc.)

No matter where Adonai planted you, and no matter how harsh the conditions have been, He sovereignly chose your place for the good. Because, He is good. And, His ways and thoughts are higher than our thoughts. (Is. 55) Often, it is through suffering that a tree or plant produces the most fruit.

Many years ago, we lived in Florida. One day, a colleague of my husband brought him a bunch of Florida avocados from the trees in his yard. My husband commented on how vibrant, large, and healthy they appeared to be. The man then proceeded to tell him how he took a baseball bat and beat his avocado trees! Shocked, my husband asked him why he would do such a thing. The man said, “When the tree thinks it’s being attacked or dying, it produces twice as much fruit.”

I’ll never forget hearing this story. Though at first glance it seemed horrific, it reminded me of many different passages in the Bible. The truth is that our flesh hates suffering. Period. But, we are called to know Messiah in the “fellowship” of His suffering. This means that we are to SHARE and participate in it.

Php. 3:10-11 (NASB) … that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; 11 in order that I may attain to the resurrection from the dead.

To know the power of the resurrection, suffering and death are required. What must die is the flesh. It is to be crucified daily. Daily, flesh is laid on the holy altar, to burn up and ascend in smoke as a pleasing aroma to Adonai. To use another analogy, pressing circumstances and suffering produces oil for our lamps. Just as the flesh of an olive is pressed and squeezed under a great stone (Adonai is the Rock, and stone of stumbling) to produce pure oil for anointing and lighting, so we must submit to His conforming us into His image.

This isn’t a popular message. It doesn’t make the ears tickle or the flesh feel comfortable. But, it is a truth consistently taught in Scripture. The English word compassion means, “to co-suffer.” If we have compassion for another person, we not only have sympathy for their situation, but we choose to suffer along with them or relieve their pain in some way. When we ask God to have compassion for us, we want Him to meet us right in the midst of our pain, and relieve it.

In Hebrew, compassion is racham, which is also the womb (rechem). The womb is a dark, constricted place of growth. When birth pangs begin, both the mother and child suffer the contractions. This is compassion. Suffering is necessary for new life. I once heard Grant Luton say that, “All pain is birth pain.” That phrase has stuck with me and continues to remind me of what pain in this life is for. Again, it is all about perspective. I can control how I perceive my pain. I choose to trust that Adonai loves me and has my best interests at heart no matter how things feel or appear in the natural.

1 Pet. 2:19-25 (NASB) For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly.20 For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God.21 For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps,  22  WHO COMMITTED NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH; 23 and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; 24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. 25 For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls.

Suffering comes from two places: as a consequence for sin, or for the sake of righteousness. Either way, all lives will be touched by suffering. If one suffers due to transgression, it becomes a goad to turn one back to righteousness. If one suffers for the sake of righteousness, it leads to resurrection life.

These things might seem unrelated to the topic at hand. Let’s connect the dots. Today is Tisha B’Av, a day of fasting, lamentation, and prayer. The Book of Lamentations is chanted with a mournful melody in the synagogue on this day. (To hear a sample, click here.) The construction of the Book of Lamentations is aligned with the Hebrew alephbet. The holy tongue seems to weep along with Jeremiah for the destruction of the Temple and the exile of Adonai’s people.

Most of us misuse our tongues when we are suffering. It is extremely difficult to not scream out or curse when we are in pain. This includes our words and attitude toward Adonai. Job is an excellent example of one that exercised self-control, even when his friends and wife offered faulty interpretations of his suffering. The fruit of self-control is the first to be ripped from our vine when we are hurt by someone verbally, emotionally, financially, or even physically. It is the last fruit mentioned in Galatians 5:22-23, but it is the first to take a hit when we fall.

Rather than thinking literally about the interpretations of tongues as explaining a heavenly or foreign language, consider other ways that we communicate. Facial expressions, eye movements, body gestures and postures are all types of tongues or language. What are you saying without using words? How well can you interpret these cues in others?

Much has been written in recent times about the coldness of texts, emails, and social media comments. Without the cues of facial expressions, tone of voice, and body language, it is very easy to misinterpret someone’s intent. It happens every day in a variety of formats. Though we are speaking the same tongue, we often misunderstand the intended message. This causes one to make false assumptions; or even worse, to make an unrighteous judgment against another person.

Today, consider all the ways that we misread, misunderstand, and assume things that are not true about other people. Instead of actively listening (the sense for the month of Av), we often are preparing our come back. If we have difficultly interpreting the tongues of those that speak the same language we do, how can we expect to hear or understand the multitude of other languages in the world?

The key to any (good) relationship is effective communication. In order to communicate in a healthy way, each party must be respected and allowed time to share and speak. If one assumes that they know the heart of the other or believes they are the only party with the Holy Spirit or with wisdom, then the conversation is doomed from the start. These are issues of pride and fear, which are not conducive for learning or change for the better. While you can’t control another person, you can control your own speech and behavior.

1 Pet. 5:6-11 (NASB) Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, 7 casting all your anxiety on Him, because He cares for you. 8 Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. 9 But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.10 After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you. 11 To Him be dominion forever and ever. Amen.

When Israel sinned against Adonai, He allowed the nations of Assyria and Babylon to overtake them. Though these unrighteous nations believed their own might had won them the victory over Israel, Adonai firmly states that He used them to punish Israel. Anything beyond that, they would be judged for in the end. Beloved, sometimes Adonai allows our enemies to overtake us for the same reason. We can blame them or we can blame Adonai, but the true blame lies at our own feet.

The good news, is that when we suffer, even because our sins, there is HOPE. Despite the dire circumstances of Jerusalem, Jeremiah remembered Adonai’s chesed and was comforted. Read the following excerpt from the weeping prophet Jeremiah. May we find comfort in Adonai’s chesed too!

Lam. 3:1-22 (NASB) I am the man who has seen affliction because of the rod of His wrath. 2 He has driven me and made me walk in darkness and not in light. 3 Surely against me He has turned His hand repeatedly all the day. 4 He has caused my flesh and my skin to waste away, He has broken my bones. 5 He has besieged and encompassed me with bitterness and hardship. 6 In dark places He has made me dwell, like those who have long been dead. 7 He has walled me in so that I cannot go out; He has made my chain heavy. 8 Even when I cry out and call for help, He shuts out my prayer. 9 He has blocked my ways with hewn stone; He has made my paths crooked. 10 He is to me like a bear lying in wait, like a lion in secret places. 11 He has turned aside my ways and torn me to pieces; He has made me desolate. 12 He bent His bow and set me as a target for the arrow. 13 He made the arrows of His quiver to enter into my inward parts. 14 I have become a laughingstock to all my people, their mocking song all the day. 15 He has filled me with bitterness, He has made me drunk with wormwood. 16 He has broken my teeth with gravel; He has made me cower in the dust. 17 My soul has been rejected from peace; I have forgotten happiness. 18 So I say, “My strength has perished, and so has my hope from the LORD.” 19 Remember my affliction and my wandering, the wormwood and bitterness. 20 Surely my soul remembers and is bowed down within me. 21 This I recall to my mind, therefore I have hope. 22 The LORD’S lovingkindnesses (chesed) indeed never cease, for His compassions never fail.

Tzom Kal! May you have an easy fast!

Questions

    1. If you have not done so already, read the Book of Lamentations and journal your thoughts.
    1. Think about your relationships (in real life and online). Ask Adonai to reveal misunderstandings, miscommunications, and false assumptions. Then, ask Him if it is your pain that is creating harmful patterns, blockages, or breaches. If so, repent.
    1. Name a time that you misinterpreted another person’s tongue (communication). What did you do, if anything, to rectify it?
    1. In what areas do you struggle with self-control? Control issues are rooted in fear. Pray and ask Adonai to help you with these areas.

Read 1 Cor. 9:23-27, James 1:2-5, and 2 Peter 1:4-11

    1. If self-control is about disciplining the body, including the mind and emotions, where do you lack?
    1. Peter reminds us that if qualities such as self-control are increasing in us, we are neither useless or fruitless. If we fall, we get back up and try again. Paul’s race analogy in 1 Cor. 9 matches this sentiment. We continue to train, even when it hurts. Have you ever reached a place where you feel like giving up? What was Paul and James remedy for facing trials?

 

PDF of all Meditations:

Meditations for the Nine Days


 

[1] In Proverbs 18:21, the word “power” is b’yad in Hebrew. This means, “in the hand.” – Death and life are in the power (hand) of the tongue, and those who love it will eat its fruit. The tongue functions like a hand that can cut, thrust, slice, jab, strangle or reach out and help or even save.

[2] For example, see: Gal 1:13, Eph 4:22, 1Ti 4:12, Heb 13:7, Jas 3:13, 1Pe 1:15, 1Pe 1:18, 1Pe 2:12, 1Pe 3:1-2, 1Pe 3:16, 2Pe 2:7, 2Pe 3:11.

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Meditations for the Nine Days Part III

 For an explanation of this series, please see Part I

Day 6 – Av 6

Spiritual Gift: Prophecy 

Fruit: Goodness

The rabbis have assigned a letter to each Hebrew month.[1] Interestingly, the letter for Av is tet. If you haven’t read the recommended articles from Part I on the number nine and Tet, please do so now. In the creation week, the first occurrence of the letter tet is in the word tov or good. On Day One of creation, the “light was good.” Something tov functions in its intended purpose. When one functions in the fruit of goodness, they are like the pure light of creation. They GIVE Light to the earth, and separate the light from the darkness. Goodness doesn’t take from another, it gives of itself freely.

In the acrostic of Psalm 119, David wrote eight verses for each of the twenty-two Hebrew letters to extol Adonai and His Torah. Though this poetic devise doesn’t appear in its fullness in English, it shines brightly in the original Hebrew. Notice how David’s choice word was tov or good in the eight verses for the letter tet:

Ps. 119:65-72 (LITV) טTET: You have done good with Your servant, O Jehovah, by Your Word. 66 Teach me good judgment and knowledge, for I have believed Your Commands. 67 Before I was afflicted I went astray; but now I have kept Your Word. 68 You are good and do good; teach me Your Statutes. 69 The proud have forged a lie against me; I will keep Your Precepts with all my heart. 70 Their heart is like fat, without feeling; I delight in Your Law (Torah). 71 For my good it was for me that I was afflicted, to learn Your Statutes. 72 The Law (Torah) of Your mouth is better to me than thousands of gold and silver.

 Something good or functioning in goodness, doesn’t neglect correction when needed. The Greek word for goodness in Galatians 5:22 is agathōsunē. The Hebrew Word Dictionary defines it as: good and benevolent, profitable, useful. Something that “feels” good isn’t necessarily Biblically tov or agathosune if it is not profitable or useful in Adonai’s eyes. Thus, correction might be needed so one can adjust their course to realign with Adonai’s standards, which is the Torah (Law) that David speaks about in the above verses.

The Greek word for the gift of prophecy is prophēteías, which is the ability to receive a divinely inspired message and deliver it to others in the assembly. Such messages can vary from exhortation, correction, comfort, inspiration to revelation. All are meant for the equipping and edification of the Body of Messiah. (1 Cor. 14:3-6) It is for our good.

Before the destruction of the first and second Temple (of which this season commemorates), Adonai warned His people that the result of their idolatry and disobedience would bring judgment from heaven. A siege would be laid on the walls of Jerusalem, resulting in a breach that would lead to the complete destruction of the Holy City. The prophets foretold of this destruction, and called for the people to repent and return Adonai. If they had of obeyed the voice of the prophets, things would have gone much differently. Sadly, man often prefers to do what is right in his/her own eyes, even when God graciously warns what is to come.

Someone with the gift of prophecy can be shown a vision, picture, or dream that is meant to guide, edify, or change the perspective of someone that “thinks” they are on the correct course, when in reality they are in opposition to Adonai. In this way, prophecy and prophesying keeps the Body in check. It does the Body good.

In modern vernacular, it’s like having a well visit with the Great Physician. However, some caution is in order. Like the letter tet, prophecy can be good or evil, true or false. Thus, prophets and prophecies are to be well received, but also tested. If found to be tov, prophecies are vital for the spiritual health of the Body.

1 Th. 5:19-24 (NASB) Do not quench the Spirit; 20 do not despise prophetic utterances. 21 But examine everything carefully; hold fast to that which is good; 22 abstain from every form of evil. 23 Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. 24 Faithful is He who calls you, and He also will bring it to pass.

1 Cor. 14:31-33 (NASB) For you can all prophesy one by one, so that all may learn and all may be exhorted; 32 and the spirits of prophets are subject to prophets; 33 for God is not a God of confusion but of peace, as in all the churches of the saints.

Questions

  1. Do you fear, ignore, or deny modern day prophets or gifts of prophecy? Why or Why not?

 

  1. How does goodness relate to the gift of prophecy?

 

  1. Can you name a prophet that was called tov? (Hint: You will find him in the Torah. – Ex. 2)

 

  1. Since we are in the last Nine Days of the Dire Straits, ask Adonai if He has sent a prophet or one with the gift of prophecy to bring you correction that you rejected. If so, you have an opportunity to repent, and perhaps your house will be restored.

 

Day 7 – Av 7

Spiritual Gift: Discerning of Spirits  

Fruit: Faithfulness

To remain faithful to Adonai, one must be able to separate, distinguish, discern, and judge between “spirits.” This is a broad topic that deserves a much deeper treatment than what will be offered in this meditation. For our purpose, we will examine how discerning of spirits or the lack thereof affects one’s faithfulness to Adonai and His Body.

In the meditation for day three, we looked at the spiritual gift of faith, emunah. Faith and faithfulness are rooted in what is firm, stable, and trustworthy. Emunah has substance and evidence. According to James, the evidence of faith is works or one’s deeds. (James 2:18-21) One acts out what they truly believe. Thus, the fruit of faithfulness is revealed through action or acting upon belief.

What beliefs are contrary to faith in the Word of Adonai? Fear, doubt, and unbelief are good examples. Could such beliefs be called “spirits?” In Greek, spirit is pneúma, and in Hebrew it is ruach. Both words relate to breath, wind, air, spirit, or even one’s disposition. Each definition expresses a different aspect of pneuma and ruach (spirit). In some places, the Bible uses these words to express the thoughts, beliefs, and temperament of a man. After his sin with Bathsheba, David asked Adonai to renew a steadfast (faithful) spirit within him:

Psa. 51:10 (NKJV) Create in me a clean heart, O God, and renew a steadfast spirit within me.

In the passage below, Paul contrasts the spirit of slavery, which is fear, with the spirit of adoption, which is loving acceptance.

Rom. 8:12-17 (NASB) So then, brethren, we are under obligation, not to the flesh, to live according to the flesh— 13 forif you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. 14 For all who are being led by the Spirit of God, these are sons of God. 15 For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”16 The Spirit Himself testifies with our spirit that we are children of God, 17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Himso that we may also be glorified with Him.

In these examples, spirit or spirits are not speaking about demons, but flesh centered thoughts and beliefs. They are akin to worldly wisdom, or as James puts it, “wisdom from below.” This sense of the word “spirit” is deeply intertwined with belief. Understanding these high places of the mind will help one to distinguish or discern between the Spirit of God and other “spirits.”

1 Cor. 2:9-14 (LITV) 12 But we have not received the spirit of the world, but the Spirit from God, so that we might know the things that are freely given to us by God. 13 Which things we also speak, not in words taught in human wisdom, but in Words taught of the Holy Spirit, comparing spiritual things with spiritual things. 14 But a natural man does not receive the things of the Spirit of God, for they are foolishness to him, and he is not able to know them, because they are spiritually discerned.

Words from the Spirit of God are not received by the natural man. They seem to him to be foolishness. They are spiritually discerned or distinguished. Only one intimate with the Holy One and His voice can make such a distinction, because they are faithful. They believe His Word. But, even a believer can fall prey to fear, doubt, and unbelief when they fail to remain steadfast in the Word.

Tisha B’Av is landmark on the calendar that recalls one of Israel’s greatest faithless moments – the evil report of the ten spies. Ten men caused the entire nation of Israel to believe the “spirits” of fear, doubt, and unbelief rather than the promises of God. They trusted their natural eyes rather the spiritual reality.

Num. 14:11 (NASB) The LORD said to Moses, “How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst?

Unbelief or a lack of faithfulness cost an entire generation the Promised Land. The next generation suffered along with them until the last one died in the wilderness. The people failed to discern the “spirits” of the ten spies.

However, one with a “different spirit” escaped the judgement of having to die in the wilderness. Rather than doubting the promise, Caleb followed God fully. He remained faithful. He chose to believe despite seeing the giants with their fortified cities.

Num. 14:24 (NASB) “But My servant Caleb, because he has had a different spirit and has followed Me fully, I will bring into the land which he entered, and his descendants shall take possession of it.”

Joshua joined Caleb in encouraging the people. They tried to inspire them to faith and belief.

Num. 14:6-9 (NASB) Joshua the son of Nun and Caleb the son of Jephunneh, of those who had spied out the land, tore their clothes; 7 and they spoke to all the congregation of the sons of Israel, saying, “The land which we passed through to spy out is an exceedingly good land. 8 If the LORD is pleased with us, then He will bring us into this land and give it to us—a land which flows with milk and honey. 9 Only do not rebel against the LORD; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the LORD is with us; do not fear them.”

Fearing man or circumstances is the antithesis to the Spirit of Yirat Adonai, which is reverence for the Holy One. (Is. 11:2) Dr. Hollisa Alewine teaches in The Creation Gospel that “anything we fear, we make holy.” Rather than reverencing Adonai, we are giving our homage to an unholy man, thing, or circumstance. One has essentially built a “high place” in their mind for it.

Jer. 3:6-10 (NASB) Then the LORD said to me in the days of Josiah the king, “Have you seen what faithless Israel did? She went up on every high hill and under every green tree, and she was a harlot there.7 I thought, after she has done all these things she will return to Me; but she did not return, and her treacherous sister Judah saw it. 8 And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a writ of divorce, yet her treacherous sister Judah did not fear; but she went and was a harlot also. 9 Because of the lightness of her harlotry, she polluted the land and committed adultery with stones and trees. 10 Yet in spite of all this her treacherous sister Judah did not return to Me with all her heart, but rather in deception,” declares the LORD.

Reverencing anything other than Adonai is harlotry or idolatry. This is one of the sins that resulted in the destruction of the first and second Temples. Rather than building high places for our fears, doubts, and unbelief, may we discern these spirits for what they are: false gods. When it is revealed by the mouth of a prophet or discerner of spirits that a lying spirit has breached the walls of our city, may we be quick to repent, repair the breach, and stand firm in our faith.

Questions

  1. Can you be trusted to fulfill or keep your word? (Mt. 5:33-37) Consider that Adonai is always faithfulto keep His Word. (Is. 55:11) Resolve to do the same as one of His image bearers before the High Days approach this year.

 

  1. Most people, including believers, have been rejected, betrayed, manipulated, or wounded in some way by another person or group. If such sins were committed by another believer, then it is very difficult to trust others within the Body. And yet, the fruit of faithfulness is rooted in trust. How can one learn to walk in the fruit of faithfulness (secure trust) when others have breached the walls of trust?

 

  1. Do you struggle with spirits of the world such as fear, doubt, unbelief, rejection or lust? Read Luke 11:24-28. What was Yeshua’s “correction” to the woman? Based on this, what protects one from “unclean spirits?”

 

  1. What is in the high place of your mind? Is something there that shouldn’t be? If so, repent.

[1] This comes from the Sefer Yetzirah orThe Book of Formation. (See chapter 2) This book describes how the alephbet has three mother letters (aleph, mem, shin), seven doubled (sounding) letters (bet, gimel, dalet, chaf, pay, reish, tav), and twelve simple letters (hey, tav, zayin, chet, tet, yohd, lamed, nun, sameach, ayin, tzade, kuf.) The twelve simple letters correspond to each of the twelve Hebrew months in their alphabetic order.

Categories: Biblical Symbols, Moedim, Study Helps | Tags: , , , , , , , , , | 2 Comments

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