Posts Tagged With: Moedim

Book Review: Know the Time Change Your World

Barry Miller Book

Is it just me, or does time seem to be moving at an accelerated speed? The summer has flown by in a blink of the eye. I know people say that time seems to move faster the older you get, but as of late, even young people have been expressing a sense of not having enough time. Perhaps we are all too busy? Or maybe time encompasses more than we realize.

I’ve certainly had very little time for writing (for that I apologize), but I have managed to squeeze in some reading. And that’s what I want to bring to your attention today. Speaking of TIME, Barry Miller was kind enough to give me an advanced copy of his new book, Know the Time Change Your World: The Reappearance of the Seven and Fifty Year Biblical Cycles. (You can find a copy HERE on Amazon or HERE at Barnes Noble.)

I have enjoyed his book immensely and I’ve learned a lot. Those of you familiar with the Creation Gospel by Dr. Alewine will especially find Mr. Miller’s book intriguing. Know the Time Change Your World is based in the patterns and rhymes first given to us in the seven Creation days and extends into the feasts of the LORD. But where Dr. Alewine takes these cycles and actions deeper into the Spirit realm, everyday life, and Biblical interpretation, Mr. Miller reveals yet another facet in the business and financial aspects of life. For me, they are two sides of ONE coin. He teaches us not only how to discern these patterns in our own economy, but also in our personal finances.

I first met Mr. Miller through my blog and email correspondence. After visiting and reading his blog (see his new website here), I was amazed by how the Holy Spirit had been revealing the patterns of seven to Barry in a similar fashion as Dr. Alewine. Now, don’t misunderstand. The Creation Gospel and Barry’s book are VERY different. They are related because both use the Creation model for their foundation. (Which is where all good hermeneutics and teachings should begin… in the beginning.) Thus, one would expect to find connections because the ONE Holy Spirit has inspired, stirred, and moved the same way from Day One.

Many of us are searching for how to properly handle our finances and business dealings from a Hebraic (Biblical) perspective. Having spent years in the business sector and in Bible study, Barry Miller has some unique insights that should be appealing to not only Hebraic Roots followers but also to the Christian church at large. By giving friends and family members Know the Time Change Your World to help them make wiser financial choices, you will also be introducing them to the LORD’s Sabbath, calendar, and Torah. It’s a win-win in my opinion!

Have you ever wondered about the seven-year gap between the economic struggles of 2001 and 2008? What does Joseph have to teach us about personal finance today? Is YHWH’s (the LORD’s) calendar more than antiquated ritual? Does it have significance in not only my spiritual life but also in my secular life? Mr. Miller carefully takes us through the Bible and history to show us that the Beginning indeed has set the precedent for all time, even the end. (Is. 46:10)

The many “sevens” and even the greater cycles of “fifty” do matter just as much for us today as they did for ancient Israel. And I believe the church is becoming ripe for this message. Consider all the recent teachings and books on the blood moons and the Shemmitah years. Some are being called back to the cycles, patterns, and rhythms of our Creator. The unrest and immorality of the world are shaking many out of their complacency. And our great Elohim (God) is using people such as Mr. Miller to get His Word out to the masses.

As most of my readers are aware, obedience to the King of the Universe brings blessings. I haven’t met one person that doesn’t desire for the Creator to bless them in every aspect of their life. The problem is that too many of us are ignorant of the principles and laws set forth by YHWH (the LORD) that will cause us to reap such benefits.[1] We lack wisdom and thus make poor decisions that cause us setbacks in many areas of life, one of which is our finances.

After reading Miller’s book, I looked back through my life with the seven-year cycle in mind. I could clearly see how my lack of knowledge of the Creator’s calendar resulted in poor financial/business decisions. But not anymore. Know the Time Change Your World has sharpened the tools I already have acquired from Torah study. But even better, I have gained new ones!

Know the Time Change Your World is divided into three parts. In my opinion, Part III alone is worth the cost of the book. (But without the foundation of Part I and II, you’d be lost, lol!) Seven chapters will take you deep into the story of Joseph and the seven and fifty-year biblical cycles. It is EYE opening! Even seasoned Torah keepers will find a deeper revelation of not only Joseph but of themselves. Buy this book and share it with friends and family; you will not be disappointed!

Do you need an economic reset? Do you need to move from chaos to rest? Would you like to be able to make better decisions and have better discernment? God’s creation and His calendar have all the answers! Allow Barry Miller to give you the simple keys to this understanding in his new book.

 


See more about the book and Barry Miller at 7and50rhymes.com

[1] My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children. (Hosea 4:6)

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Moonbeams and the Moedim Part IV  

Please see Part I, Part II, and Part III for the best context.

Gestation

 I do hope you that you have at least read Part III and have considered the significance of the number NINE in regard to the creation of LIFE. The following analogy will cover all seven of YHWH’s moedim and the two festivals of the people (Chanukah and Purim). I realize that some people will have a “problem” with me adding in the latter two festivals. My hope is that those that do will at least take the time to read the whole matter before making a judgment.

I’m obviously not the first person to compare the feast cycle with the human gestation. But in my research of this topic, I haven’t found one that includes all nine of the aforementioned festivals. Since the Biblical year begins in Nisan, all the resources I’ve inquired start the analogy with Pesach. Since human gestation is nine months, 280 days, or 40 weeks, one cannot begin with Passover and end with Sukkot because there are only about 25.3 weeks between these festivals. Thus, many resources extend their analogy to include Chanukah. But even then, there still isn’t a true nine month period as there are only about 10 weeks between Sukkot and Chanukah. (A total of 35.3 weeks)

But if we begin with Purim, a feast that begins exactly one month before Passover, and we walk through the moedim cycle all the purimway to Chanukah, we indeed end up right at 40 weeks or nine months. I personally don’t believe this is a coincidence. Since Purim technically falls toward the end of the Biblical year, this may seem to be a perplexing place to start. But when we consider what Purim commemorates, I believe things come into focus. Please join me through this exciting journey that chronicles both natural and spiritual life.

Purim and Conception

In the Book of Esther, we are given the history and story behind Purim. There are quite a few fascinating tidbits in Esther that I hope to write about soon. For this post, I will curb my fingers and give you the bare bones as to why I believe Purim is a picture of conception or the beginning of life. In the time of Esther, the Jewish people were living in exile under the rule of the Persian Empire. A highly anti-Semitic official (Haman) tricked the king into signing a decree to annihilate the Jewish people. But God chose a woman (Esther) to intercede and act on behalf of her people. As the new bride of the king of Persia, Esther was able to not only save her people, but also ensure their future.

This is overly simplified, but the point is that Esther became a “mother” to Israel and a builder of the House. Without her heroics, the Jewish people would have been annihilated and the Messiah wouldn’t have been born. During Purim, the people were “fertile” with potential. If Esther had refused to become YHWH’s vessel, salvation would have come from another. (Esther 4:14) Purim celebrates survival; something conceived babies’ need more than ever in today’s world.

Thus, Purim appropriately involves rejoicing through the physical pleasures (food, drink, etc.) because it was our physical bodies that were saved. Ahem… this also implies sex and the potential to receive seed (conception). The date of Purim is Adar 14th, which occurs at the full moon on the last Hebrew month of the year. In leap years, when there are two months of Adar, Purim is celebrated in the second month of Adar, so it is always one month before Passover.

If you will recall from Part II, when a woman is in menses at the new moon, she is fertile at the full moon. In our analogy, both Purim and ovulation occur on the 14th of the month when the moon is full. (Esther 9:17) To make things simple for our comparisons of the moedim and gestation, I will use the Jewish calendar beginning with the date for Purim this year, March 4th, 2015.

Passover

In our analogy, it is during the weeks between Purim and Passover that a woman’s body would make the crucial decision of whether or not the fertilized egg is viable enough to implant in the uterus. Likewise, those that are preparing for Passover begin a similar process of selection by eating up and removing any leaven in the home. Just as Israel had to experience several of the plagues of Egypt, a woman may experience some sickness at this point.

If conception occurred on the evening of March 4th, 2015, then by the time the Biblical New Year and Passover occurs, it will be April 3rd. Since exactly one full month would have passed, Passover will also occur during a full moon when there is more “light”. A woman would have just recently been made aware that she had conceived as her menses would have skipped its cycle at the new moon. At this point, she would be four weeks pregnant.

By the fourth week of pregnancy, the tiny baby has already made itself a “home” in the uterus. As you read the following quote, please keep spiritual birth at the forefront of your mind. What to Expect[1] says this about the fourth week of gestation:

 “Once there [in the uterus], it burrows into your uterine lining and implants — making that unbreakable connection to you that’ll last the next eight months (and a lifetime after that). As soon as that little ball of cells is settled in its new home, it will undergo the great divide — splitting into two groups. Half (now called the embryo) will become your son or daughter, while the other half forms the placenta, your baby’s lifeline…” [Bolding and brackets are mine.]

I don’t know about you, but I find this fascinating. Passover is the covenantal meal. It is what makes that “unbreakable” connection between YHWH and us – and it does last for a lifetime!

Unleavened Bread and Early First Fruits

 On the heels of Passover, the Days of Unleavened Bread commence. In our analogy these festivals would fall from April 4th through April 10th. There is to be no leavened bread consumed for these seven days. This was to remind the children of Israel that they had to leave Egypt in haste. But Pharaoh pursued the Israelites as far as the Red Sea. This would have been about the time that the early first fruits festival would occur. Later as a fulfillment of Passover, Unleavened Bread, and Early First Fruits, Messiah shed His blood in death as the Paschal Lamb, was buried during Unleavened Bread, and rose from the grave becoming our Firstfruits.

 A lot happens throughout this fourth week of pregnancy as well. What to Expect continues:

“Your little embryo is busy setting up house. While the amniotic sac (also called the bag of waters) forms around it, so does the yolk sac which will later be incorporated into your baby’s developing digestive tract. And the embryo now has three distinct layers of cells that will grow into specialized parts of your baby’s body.” [Bolding mine.]

 If you look carefully, you can see elements that are involved with Matzah and Early Firstfruits. Just as the children of Israel walked through the waters of the Red Sea during this time frame, the baby is surrounded (and yet protected) by the merciful waters of the womb. Moreover, its digestive tract begins to develop. This is indicative of our digestive tracts being “reprogrammed” each year by abstaining from leaven. I also cannot help but to notice that it is in this week that the baby (embryo) develops THREE distinct layers of cells that will build its little body. This whole process in the natural and the spiritual is about building the HOUSE.

Omer Counting

The following points are labeled according to gestation weeks, not omer weeks. I have included SEVEN as we are told to count 7×7 weeks up to Shavuot (Pentecost). All of the following developmental stages were taken from What to Expect.

  • Week 5: Baby has visible heartbeat.
  • Week 6: Head and face takes shape.
  • Week 7: Brain cells rapidly develop as do arm/leg buds.
  • Week 8: Heart beats at 150 beats a minute. Lips, nose, and eyelids develop.
  • Week 9: Baby hits milestone. (Notice this is in NINTH week.) Embryonic stage ends and fetal stage begins.
  • Week 10: Bones and cartilage form.
  • Week 11: Sex organs begin forming. Baby now has distinct human features such as hands, feet, nose, and ears.

Shavuot (Pentecost)

Approximately seven weeks later on May 23rd, after the counting of the Omer, the second pilgrimage festival begins. The first fruits of wheat are brought in and baked into two leavened loaves that are then waved before YHWH. The children of Israel would have reached Mt. Sinai at this point and received the Ten Commandments. Later, the resurrected Messiah would send the Holy Spirit to appear as tongues of fire upon His disciples.

The developing baby would be at about 12 weeks gestation and nearing the end of the first trimester by Shavuot. This week marks a turning point for the developing baby much in the same way that experiencing Pentecost is a turning point in the life of a Believer. What to Expect says this about the 12th week of gestation:

“At 12 weeks pregnant, the herculean task of developing new bodily structures is nearing an end, as most of your baby’s systems are fully formed – though there’s still plenty of maturing to do. For one thing, the fetal digestive system is beginning to flex its digestive muscle — literally — as it starts beginning to practice contraction movements, a skill your baby will need after birth to push food through the digestive tract. The bone marrow is busy making white blood cells — weapons which will one day help your baby fight infection once he’s out of your safe haven. And the pituitary gland at the base of the brain has started producing the hormones that’ll enable him (or her) to make babies of his (or her) own in a couple of decades or so.” [Bolding mine]

human-pregnancy-stages-of-developmentI think it’s pretty easy to deduce that the Israelites weren’t quite “mature” by the time they reached the mountain to receive the Ten Words. The same could be said of those that received the Holy Spirit at Pentecost in Acts chapter 2 (we read in the epistles of their ongoing immaturity issues.) And if we are really honest, the same thing can be said of us! We are all like the little developing baby (spiritually speaking). Our systems might be fully formed, but we still have a lot of growing to do.

 By this point in our spiritual development, we should have enough digestive power to receive the bread offering at Shavuot. The fact that the baby’s white blood cells are arming it against infection mirrors the spiritual armor given to us by the Holy Spirit at Pentecost.  But perhaps the most intriguing thing that begins to happen at this stage is the capacity to REPRODUCE. Just as the baby develops the ability to one day have children of its own, we become spiritually empowered to spread the Seed (Gospel) at Shavuot.

Long Summer

There are about 16 weeks between Shavuot and Rosh Hashanah. That’s close to half the gestation cycle! As you can imagine, a lot of development and maturity occurs during these months. This is true of the harvest and for us spiritually as well. The long, hot summer is meant to prepare and mature us for what is to come.

One month before the fall feasts (Elul), the shofar is blasted every day to call us to repentance. Judgment and the harvest are near. The entire second trimester passed in the hot summer months. One of the most notable things to occur before the Feast of Trumpets is the baby’s development of hearing. Read the following amazing quote about the 17th week of gestation from What to Expect.

Baby’s Startled By Noise. Your baby is almost certainly listening up by now. In fact, loud noises — the dog barking, the doorbell ringing — will actually startle your baby…”

 Obviously, you know that the “loud noise” could certainly include the blast of the shofar!

 Rosh Hashanah or Feast of Trumpets

The trials and struggles of the long hot summer have produced ears that can hear when the heavenly shofar sounds aloud. By the time Rosh Hashanah arrives on September 13th, our ears are fully open. We know the sound of our Master’s voice and are willing to heed His call.

The shofar is meant to call the sleeper from the grave. Those that slumber must “wake up”! Notice that it is at this stage of development (about 28 weeks) that the baby has the ability to sleep and dream. Moreover, the baby has now moved into the “proper” position for birth — which is with its head facing downward. Is this not also the proper posture for us during the High Holy Days? Again from What to Expect:

“Your baby is settling into the proper position for birth, with his head facing downward (toward your body’s nearest exit!). Brain wave activity measured in a developing fetus shows different sleep cycles, including the rapid eye movement phase — the stage when dreaming occurs.” [Bolding mine]

Yom Kippur

Ten days after Rosh Hashanah the most Holy day of the year is upon us. In our analogy, it is Sept. 22nd. The baby enters into the third trimester of development and is almost at 30 weeks gestation. At this stage, the baby’s eyes are just starting to open.

 The people fast as the High Priest makes atonement for the entire nation at Yom Kippur. This day is the only day of the year that the High Priest can enter the Most Holy Place and he doesn’t enter without changing his garments and offering blood. Once again from What to Expect:

“Another big change at 30 weeks pregnant: Your baby’s bone marrow has taken over production of red blood cells (before, tissue groups and then the spleen took care of producing the blood cells). This is an important step for your baby, because it means he or she is better able to thrive on his or her own once born. [Bolding mine.]

 When the blood is offered for atonement, the baby’s bones (frame/building) can now produce blood (where life is found).

Sukkot

In our analogy, the dates for Sukkot are September 27th –October 4th. Judgment has passed and the party begins under the sukkah. The baby is now at about 30-31 weeks into development. All of YHWH’s festivals are meant to engage our senses. But Sukkot seems to invoke these sensations a little more than all the others. Perhaps, it is because Sukkot (as the SEVENTH moed) is a picture of the culmination of the entire festal calendar.  At Sukkot, we see the stars and the neatly decorated sukkah, we feel the wind and the embrace of the brethren, we hear the sounds of the shofar, dancing, and rejoicing, we taste the sumptuous foods in the sukkah, and we smell the fire, food, and four species waved at the four corners of the earth. Not surprisingly, it is at this stage that the baby can now perceive from all five senses. Again from What to Expect:

He’s now processing information, tracking light and perceiving signals from all five senses. [Bolding mine.]

Throughout the following ten weeks, many more changes begin to happen in the development of the baby. Perhaps, two are most notable. First, the baby begins to practice breathing. Its little lungs are now prepared to take in its first breath. Second, its pupils can constrict, dilate and detect light entering his or her eyes.

Chanukah

Chanukah in our analogy is Dec. 6th – Dec. 14th. As the festival of lights, it is not surprising that the baby’s eyes can now fully detect light. After all, it will be during this festival that our little baby will make its way from the darkness of the womb into the bright light of the new world. It is fully developed and ready to meet its maker.

Chanukah is actually a late Sukkot festival. Although we celebrate with Light, we can still sense all the wonder and joy we experienced during the eight days of Tabernacles. I actually like to think of Purim and Chanukah as standing outside the seven festivals of YHWH on either end as a picture of the olam haba. Obviously, that is my opinion; you are free to have your own.

HD-Baby-Wallpapers-1-1Life in cycles of nine speaks to mankind (adam), covenant, light, and TRUTH.[2] The Gospel is spoken in the stars, in our flesh, and in the moedim. Natural human gestation is a picture of our spiritual gestation as we grow, mature, and develop in order to meet our Maker. I do hope this analogy has given you some food for thought as we are quickly approaching a new year! Purim is this week! Part V should wrap all these concepts up and offer a conclusion to Moonbeams and the Moedim. I hope you’ll join me.

John 3:3-8 Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” (4) Nicodemus *said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” (5) Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. (6) “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (7) “Do not be amazed that I said to you, ‘You must be born again.’ (8) “The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.”


[1] I gleaned the various stages of fetal development in my analogies from the website: What to Expect.

[2] See Moonbeams and the Moedim Part III.

Categories: Moedim, Women | Tags: , , , , , , | 8 Comments

Moonbeams and the Moedim Part III

If you haven’t read Part I and Part II of Moonbeams and the Moedim, please start there for the best context. In this post, I had planned to cover the Feast Days within the framework of a human gestation cycle, but I felt it was more important to first lay the foundation of why NINE months are necessary for new life. Due to length, gestation and the moedim will be covered in Part IV. Sorry!

Nine

In Part IV of this series, I will enumerate all seven Feasts of YHWH and the two feasts of the people, Chanukah and Purim. All nine of these days will then be compared to the human gestation cycle. Regardless of how you view the latter two festivals, I encourage you to consider my conclusions. If we add the feasts of the people with YHWH’s seven moedim listed in Leviticus 23, we get a total of 9. These nine feasts span an approximate nine month period.[1] Not coincidentally, so does the gestation cycle of a human being.

As it turns out, the number nine, represented with the Hebrew letter tet, harnesses not only the duality of women, but also their associations with concealment, birth, and fruitfulness. I plan on using some space to explore this letter, its meaning, and usage because I believe it is intricately linked to our subject matter. In modern block print, tet looks like this:

tetIn ancient pictographic form, this letter looked like a vessel, basket, or a container. Frank Seekins’ Hebrew Word Pictures suggests that the imagery of tet could also be a coiled snake, implying something that surrounds (like a woman’s womb). Tet actually looks very similar to an inverted letter mem, the other Hebrew letter associated with the womb. We will explore the womb more fully in a latter post. For now, you can view this footnote for a brief explanation.[2] In Modern Hebrew print, this letter still looks like a receptacle with an inverted spout or rim.

While tet is actually the least common letter in the Hebrew Bible, the first time it appears is in the word tov or good, which is used numerous times throughout the Creation story. I hope you just made the connection that like the Holy Spirit, the moon, and women, tet is the least “seen” letter in the Bible. In other words, each has a “hidden” aspect to it. But that is what a womb (and a woman) does. It surrounds and protects new life in order to build the family. Though hidden, this stage is good and necessary.

The goodness of fruit is hidden or concealed within a woman until the fullness of time –nine months. This natural picture of gestation is manifested in the spiritual when we produce the fruits and gifts of the Holy Spirit, both of which are NINE. (Gal. 5:22-23, 1 Cor. 12:8-10) When nine reveals what it conceals inside, we see fruitfulness, multiplication, and the building of the House.

The multiplication aspect of the number nine is extended into the natural through mathematics. If any number is multiplied by nine the resulting digits always add to nine. For example: 2 x 9 = 18 (1+ 8=9); 3 x 9 = 27 (2+7=9); 4 x 9 = 36 (3+6=9) and so on. Also, every multiple of nine will reduce back to nine. This makes a mirroring effect when the multiplication tables are written out. Can you see the reflecting nature of nine in this graphic?

magic9-4Nine is quite a fascinating number! You can view more mathematical tricks of nine here. For now, consider that every multiple of nine remains nine. For example, consider these biblical numbers: 144, 153, and, 666. All reduce to 9 in Gematria.[3] (1+4+4=9, 1+5+3=9, 6+6+6=36=3+6=9)

Moreover, there are some pretty important Hebrew words that also reduce to nine.  Adam, a-men, covenant, light, Shabbat, and chesed (loving-kindness) all equal nine when reduced. These seeming anomalies weren’t lost on the rabbis. True to its pictograph, there is obviously something good about this number, though it appears shrouded in mystery. Perhaps, the most notable word associated with nine, TRUTH (אמת), will help us to understand this.

Not only does truth reduce to nine, but its Hebrew spelling contains the first, middle, and last letter of the Hebrew alphabet. The rabbis’ say the lesson we are to learn is that something that is true cannot be altered and must be true at the beginning, middle, and end. (I hope this reminds you of Messiah! [4]) In other words, truth is immutable and eternal. Like God, it changes not.[5] Believe it or not, the number nine implies this reality in the natural through mathematics. Remember, every multiple of nine remains to be nine. It will not change!

Maybe this is one reason that the Creator chose to give us life in a nine month gestation cycle. And why the festivals that testify to eternal life also span a nine month period. Fruit, whether of the womb or of the Spirit, is concealed in order to grow, mature, and eventually sprout to new life. The tet pictures all of this and more.

One way in which we connect to the Creator to effect a changed life is through prayer. The Amidah prayer has 18 (1+8=9) benedictions. The ninth hour is not only called the hour of prayer (Acts 3:1; 10:30), but is also the hour that Messiah gave up His Spirit on the Tree (Cross). (Mt. 27:46) By this, He made the ultimate connection between us and the Creator. What was concealed, at last was revealed.  And the mysterious number nine had a role to play in that glorious act.

The Flip Side of Nine

But like most all things Biblical and Hebraic, there is another side to this coin. All words have both a positive and a negative connotation and many words are also a contranym.[6] Tet is no exception. Do you recall all of those wonderful positive words associated with nine and tet like truth, covenant, light, and Shabbat? Well, on the flip side, the Hebrew words satan, and seduce also contain the letter tet. Although tet is a symbol for GOOD, it can also be a symbol for EVIL. In other words, within the letter tet is the potential for duality.

For example, the Hebrew words for pure and impure (clean and unclean) both begin with the letter tet. While neither of these bodily states imply evil, they do suggest dualism. Obviously, women move in and out of purity and impurity in their monthly cycle and after birth. Family purity laws[7] pretty much center on these states of being and their required sacrifices and washings. The Sages make an inference from this that only God, symbolizing Divine Goodness, has the power to make the unclean clean again. In this way, tet unites both the pure and impure in duality to create one renewed entity.

While tet is the symbol for the number nine, the Hebrew word that spells the same number is tayshah. It comes from the root sha’ah,[8] meaning to look to, regard or gaze upon. It is first used when God regarded Abel’s sacrifice and not Cain’s. Thus, the number nine also implies righteous judgment and discernment.

The dualism continues with the Hebrew tet if we consider our numeral 9. It appears to be an inverted 6 — the number for both man and the beast.  This question from the very beginning is one that we all must answer. Will you be a man created in the image of Elohim or will you, in the end, be found marked with the image of the beast? When the Creator turns us upside down in judgment (9), either a man or a beast (6) will be revealed.

God had Moses make and mount a brass serpent on a pole to heal those that had been bitten by his judgment of fiery snakes in the wilderness.[9] Later, Yeshua tells Nicodemus that He would be lifted up just as that serpent on the pole had been and that by this He would bring salvation to His people.[10] In these accounts, we can see Yeshua associating Himself with the serpent. He is not the serpent, but He is the Seed of the Woman[11] that crushes the serpent’s head. How does one receive healing or salvation in these examples? By looking upon or regarding the one lifted up — this is the goodness hidden/concealed within the letter tet. What appeared tragic or evil was concealed for God’s tov (good) purposes! Thus, tet demonstrates the two postures of man as referenced by this graphic:

tet-dualWe are a builder or a destroyer, a man or a beast, good or evil. But if we are honest in our self-examinations, we learn that each and every one of us is a contranym.[12] Within even the most holy soul on earth, duality is present with the potential for wickedness. We are like the letter tet because we are a vessel with the potential for both good and evil.

Sometimes our goodness is concealed though the possiblilty for actualization is real. Other times we erect our head like a serpent and gnash our teeth at the very One that was lifted on the stake for our salvation. The serpent beast within must learn to shed its skin of pride and take on the weighty humility of truth. The 6 (man/beast) will be inverted through righteous judgment (9). The question is: Will YHWH find a humble man or a striking beast snake when your vessel is turned over to reveal its contents?

Now that we’ve laid the foundation of the importance of nine and hinted at its role in the gestation of new life, my next post (Part IV) will cover the festival cycle and human gestation.

(For even more on tet, please see this video by Rabbi Trugman.)

 


 

[1] For example, this year (2015), Purim begins on March 4th and Chanukah begins on December 6th. There are approximately nine months that this year is pregnant with the feasts of Israel.

[2] There are two Hebrew words for womb: rechem and beten. The former has a mem, and the latter a tet. However, beten is used in a much broader sense and can refer to the bowels of either a man or a woman. Rechem is used exclusively for the feminine womb that carries a child. It is also the Hebrew word for mercy. These things will be elaborated on in a future post on the Biblical Role of Women.

[3] This article from Hebrew for Christians explains Hebrew Gematria.

[4] Yeshua the Messiah is the same yesterday, today and forever. (Heb. 13:8 CJB)

[5] “For I, the LORD, do not change; therefore you, O sons of Jacob, are not consumed. (Mal. 3:6 NASB)

[6] A word that can mean the opposite of itself is a contranym. Examples in English: bound (bound for Chicago, moving) and bound (tied up, unable to move), cleave (to cut apart) and cleave (to seal together), buckle (buckle your pants — to hold together) and buckle (knees buckled — to collapse, fall apart), citation (award for good behavior) and citation (penalty for bad behavior), clip (attach to) and clip (cut off from), dust (remove dust) and dust (apply dust — fingerprints), fast (moving rapidly) and fast (fixed in position), left (remaining) and left (having gone), literally (literally) and literally (figuratively), moot (arguable) and moot (not worthy of argument).

[7] Here is an article about Family Purity from the Jewish Virtual Library.

[8] H8159 שׁעה shâ‛âh BDB Definition:

1) to look at or to, regard, gaze at or about

1a) (Qal) to gaze at, regard, behold, look about

1b) (Hiphil) to look away, cause gaze to turn away

1c) (Hithpael) to look in dismay, gaze about (in anxiety)

Part of Speech: verb

[9] Num. 21:4-8  Then they set out from Mount Hor by the way of the Red Sea, to go around the land of Edom; and the people became impatient because of the journey.  (5)  The people spoke against God and Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this miserable food.”  (6)  The LORD sent fiery serpents among the people and they bit the people, so that many people of Israel died.  (7)  So the people came to Moses and said, “We have sinned, because we have spoken against the LORD and you; intercede with the LORD, that He may remove the serpents from us.” And Moses interceded for the people.  (8)  Then the LORD said to Moses, “Make a fiery serpent, and set it on a standard; and it shall come about, that everyone who is bitten, when he looks at it, he will live.”

[10] John 3:13-15 “No one has ascended into heaven, but He who descended from heaven: the Son of Man.  (14)  “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up;  (15)  so that whoever believes will in Him have eternal life.

[11] Gen. 3:14-15  The LORD God said to the serpent, “Because you have done this, Cursed are you more than all cattle, And more than every beast of the field; On your belly you will go, And dust you will eat All the days of your life;  (15)  And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel.”

[12] See footnote 6. Also see The Creation Gospel Series by Dr. Hollisa Alewine.

Categories: Biblical Symbols, Moedim, Women | Tags: , , , , , , , , , | 13 Comments

Moonbeams and the Moedim Part II

We discussed YHWH as the Master Time keeper and the relationship between women and the moon in Part I. This post will compare the four primary moon phases to the feast days and women’s cycles. 

supermoon_01Quick Review

The Creator’s purpose for placing the great luminaries in the sky is to govern our TIME (and calendars).

Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years; and let them be for lights in the expanse of the heavens to give light on the earth“; and it was so. God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also. God placed them in the expanse of the heavens to give light on the earth, and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good. There was evening and there was morning, a fourth day. (Gen. 1:14-19)

The moon is given a unique role in setting our calendars; it keeps, guards, protects, and marks out our moedim or appointed times with the Creator. These roles mirror those of the female and the ezer kenegdo.[1] These “appointed times” or appointments with God were meant to be important and relevant to God’s people in all generations (Lev. 23).

He made the moon for the seasons (moedim)… (Ps. 104:19)

In this post, we are going to focus on the various moon phases that mark out our months. Have you ever considered what phase the moon is in at various biblical festivals? Do you think it’s possible that the Creator meant for us to consider not only the season of each feast, but also the phase the moon would be in? Since the moon was given for the moedim, I believe there is great significance to be gleaned by these observances.

Moon-PhasesThe moon actually changes (from our perspective) a little each night. Science generally categorizes these changes into four principal lunar phases. In between each of these quarters, there are also four intermediate phases.[2] All together, they are:

  • New moon (astronomical)
  •      Waxing crescent
  • First quarter
  •      Waxing gibbous
  • Full moon
  •      Waning gibbous
  • Last quarter
  •      Waning crescent

For our purposes here, I will be using the four principal lunar phases as section titles. Where a feast day falls during an intermediate phase, it will be noted. But first, let’s define the new moon more clearly.[3]

As I’m sure most of my readers understand, there is a difference between the astronomical new moon and the biblical new moon. The astronomical new moon occurs when the moon is completely invisible or dark. Most of the time, you can see this phase with the naked eye. The moon appears “full” but it has no illumination. This may help us to understand a fascinating contranym (a word that can mean its own opposite) in Hebrew with regard to the moon. That word is the Hebrew keseh. This Hebrew word may sound familiar to you in the form Yom HaKeseh, the Hidden Day — a day referring most particularly to the new moon feast of Yom Teruah (Rosh Hashanah).

Truly, the moon is “hidden” just before the first sliver of the new crescent reveals the return of light and the biblical new moon. But the word keseh means much more than “hidden”. It is used here in the Psalm 81:

Blow the trumpet at the new moon (chodesh), at the full moon (keseh), on our feast day (chag). (Ps. 81:3)

Chodesh (New Moon) is a Hebrew word derived from the root meaning new or renew.[4] The Crescent New Moon is called chodesh precisely because it is the first time the moon is seen anew after being concealed in darkness. What seems to cause confusion is the uncertainty of the root behind the Hebrew word keseh (translated as full moon). This is Strong’s definition followed by its root.

H3677 כּסה    כּסא kese’  keseh Apparently from H3680; properly fullness or the full moon, that is, its festival: – (time) appointed.

H3680 כּסה kâsâh A primitive root; properly to plump, that is, fill up hollows; by implication to cover (for clothing or secrecy): – clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780.

Obviously, keseh means to be full or fully covered. Is not the full moon full of light and the new moon covered in (partial) darkness? Can you detect the contranym in keseh? This word denotes both revealed fullness and concealed coverings. Keseh is like kos, cup. The full moon is like a cup overflowing with abundance. Likewise, the new moon is “covered” with the same abundant force. Thus, the moon (from our perspective) is in a continual state of keseh. Like many Hebrew words, keseh can mean its own opposite. The moon is both revealed and concealed in a cycle. This activity is mirrored by women, both in their appearances in the biblical narratives (their movement in and out of the text) and in their physical bodies (menses/flow).

According to the Bible and Hebraic history, sighting the very first sliver of the waxing moon crescent marks a biblical new moon. This makes sense considering that when the moon is still black, there is not yet an indication of renewal. Only when the first visible sign of light returns can the moon be considered “renewed”. Historically, each new month began with the sightings of two reliable witnesses. Once announced, two silver trumpets heralded the day. Signal fires were then lit from mountain to mountain to spread the news throughout the Kingdom. And a new moonth began.

Rosh Chodesh (New Moon)

Phase One

The Biblical New Moon honors God as the Creator, the Master of TIME and new beginnings. The moon is a symbol that emphasizes our move from darkness unto light. At the head of every new month, we have an opportunity to live out this truth anew. The moon’s cycle of waxing and waning reminds us that even in our failings, when our light decreases, there is always hope for renewal. Rosh Chodesh offers us the opportunity to begin anew every month. This is just one more way that we may join YHWH as masters of TIME in the wheel in the middle of the wheel.

In Jewish tradition, women are given special honor during Rosh Chodesh. Some women celebrate it as a special Shabbat from certain types of labor and gather together with other women for study. There are several stories from tradition that make these associations quite fascinating. You can read about them in the links in this footnote.[5] Regardless of whether the traditional stories are true or not, the physical nature of women’s cycles weren’t lost to the Sages. Though shrouded in some mystery, women’s bodies align themselves with YHWH’s mystical lunar clock.

shfar manYom Teruah

Although Chanukah extends into a new moon phase, there is only one feast day that begins at the New Moon: Yom Teruah or Rosh Hashanah (Trumpets). It may now be very obvious why trumpets are blown at this date. Since weather can affect the sighting of a new moon sliver, this day has been dubbed, Yom HaKeseh, the Hidden Day at which no man knows the hour or the day of its occurrence. Yom Teruah heralds the seventh month, the coming Day of Atonement, and the Feast of Ingathering.

This day calls the ones sleeping in darkness to hear the great alarm of the shofar. Wake from slumber and know the season and phase you are entering. The Father desires that none perish, but many will choose otherwise. There are exactly ten days between Rosh Hashanah and Yom Kippur. These days are called the Days of Awe and throughout this time, the moon grows fuller and fuller. In other words, the new moon brings promises of more light, more awareness. There is an escalation that begins with this New Moon Feast that will culminate at Sukkot. Remember that first sliver of light is visible at this feast and moon phase. It brings with it the potential for growth and restoration.

Women

Many women have their menses either during the dark/new moon or during the full moon. They shed the old, so they can begin building the new. Obviously, menses can occur at any time during the month, but when a woman bleeds during the new moon, she will be fertile at the full. And when she bleeds at the full moon, she will be fertile during the new moon. Studies show that the more women are exposed to natural light (rather than artificial), the more consistent their cycles align with the moon phases.[6] The new moon is certainly a type of renewal, just as the woman’s womb continually renews itself.

To simplify our analogy with women and the moon, let’s consider a woman that ovulates during the new moon. If the egg is met with seed, new life will begin to form.

First Quarter

Phase Two

 As soon as the first sliver of the new moon reveals itself, the moon begins to grow increasing fuller in the night sky.

Shavuot and Yom Kippur

Shavuot (Pentecost) is the fourth feast on YHWH’s calendar. It is the holiday that commemorates the giving of the Torah and the Holy Spirit. Every year, this spring harvest festival falls at the waxing moon. The implication is that this season and phase of the moon is a time of growth, harvest, and blessing.

Yom Kippur, the Day of Atonement, also falls at this time as the sixth feast. As the most holy day of the year, it behooves us to ask why it arrives during the waxing moon. I believe the answer is revealed when we also consider the other two festivals that sandwich this feast (fast) day in the seventh month. We’ve already looked at Rosh Hashanah as the new moon. It calls us to awaken from our slumber and to hear the shofar’s call, warning us of coming Judgment. Ideally, the call will lead us to life.

Yom Kippur is the Day of Judgment. Too often we associate judgment with finality. The moon speaks to us that that is not what the Creator has in mind. There is more to the story. His desire is that we are judged favorably as pictured in this waxing/growing moon phase. Judgment leads us to something. It points us to eternity as visualized in the following feast of Sukkot (Tabernacles).

Women

If an egg was fertilized at the new moon, then at this phase, the zygote will be implanted into the womb and growth will rapidly occur. Conversely, if no seed was received, the womb will prepare to shed in menses.

The Full Moon

Phase Three

The full moon falls around the fourteenth or fifteenth day of Hebrew months. The important thing to remember is that when the moon is full, we have the most light in the darkness. It’s easier to SEE.

lulavPesach and Sukkot

Two of the three pilgrimage festivals, Pesach (Passover) and Sukkot (Tabernacles), occur at the full moon. If we looked at all seven festivals together, these feasts would bookend YHWH’s entire calendar. The light of the moon offers a bright night sky for worshippers and pilgrims to gather together. Interestingly, Sukkot commemorates the original Passover and the succeeding wanderings in the wilderness. The two feasts with the most light in the darkness are linked and connected by their memorials, light, and completeness.

Mystically speaking, there is more “spiritual” light on the earth at these appointed times. In my experience, it is the two festivals of Passover and Tabernacles that people are more curious about and willing to participate in.

Women

If a woman ovulated during the new moon, she will begin menses at this time if she didn’t receive seed. If she did conceive, her body will pause her cycle at this moon and full gestation will begin. I believe Passover and Sukkot both impregnate the true spiritual seeker with a desire to seek the Creator more diligently through obedience.

Last Quarter

Phase Four

The moon’s light begins to decrease.

Unleavened Bread, Early Firstfruits, Shemini Atzeret, and Chanukah

Holidays that fall during the waning days of diminishing light include Chanukah (which extends into the new moon) and Shemini Atzeret/Simchat Torah, the eighth day of Sukkot. This holiday also marks the end of the Torah cycle and its beginning. These are holidays of new beginnings, cleansing and renewal, and portals from death into life.

In the spring, just after the full moon of Passover, come the days of Unleavened Bread and Early Firstfruits. The moon light begins to gently decrease during these days as well. The theme of these festivals mirrors Shemini Atzeret and Chanukah. This isn’t surprising since they all occur during the same waning moon phase. Harvest, rebirth, resurrection, and renewal are all present.

While decreasing in light can be considered a negative thing, sometimes it is a very necessary and holy act. Perhaps that is why more feast days occur at this moon phase than any other. Consider John the Baptist’s words:

John answered and said, “A man can receive nothing unless it has been given him from heaven. “You yourselves are my witnesses that I said, ‘I am not the Christ,’ but, ‘I have been sent ahead of Him.’ “He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. So this joy of mine has been made full. “He must increase, but I must decrease. “He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all. (John 3:27-31)

I wonder if John had the analogy of the moon in mind when he said these words. If you carefully read the above passage, you can clearly see the moon phases. John was sent ahead of the Messiah as the “sent one”. His job was to testify (reflect) the true light:

 There came a man sent from God, whose name was John. He came as a witness, to testify about the Light, so that all might believe through him. He was not the Light, but he came to testify about the Light. (John 1:6-8)

The imagery of the moon reflecting the true light of the sun (Son) is unmistakable here. The fact that the Hebrew month begins in the evening with the moon in the sky also testifies to this. The moon precedes the sunlight just as John preceded the Messiah. His job? To testify or reflect the coming Light. This is the job of all “sent ones”. Remember to think cyclically and not linearly. In Hebraic thought, this imagery doesn’t occur once, it is ongoing and repetitive. This cycle didn’t begin with John the Baptist nor will it end with him; just as the daily cycles of evening and morning repeat every day and the moon phases repeat every month.

In Jewish literature, the moon is not only associated with women, but with Israel as a nation. This shouldn’t surprise us since God’s people are often given feminine metaphors in the Bible. Israel and Judah are sisters; Israel/Judah is a bride, a woman, and a wife. As I’ve mentioned many times, both men and women are revealed in the Woman of Scripture. This is true whether you are a harlot or a righteous woman.

John knew that he had no real light of himself. The people didn’t need to be distracted by him, a mere man. The Mashiach, the Light of the World, was in their midst. To Him alone all glory belongs. This is a test for all “sent ones”. The moment a “sent one” believes that people must come to them for “light” is the moment they pass from truth to the realm of a false apostle.

angel-lightThis brings us to the other side of the coin of diminishment. Not all light is good or holy light. We know that the enemy masquerades as an “angel of light” and Messiah told us to “watch out that the light that in you is not darkness”. (Luke 11:35) The first wicked spirit that lights a dark lamp is pride.[7] We all suffer from this malady and it must be diminished as a wicked or dark lamp. Repenting and humbling ourselves, we have the promise of renewal and rebirth as seen in the coming new moon.

Women

Women also have this same promise if the conception of life didn’t occur earlier in the month. The new moon is coming, but not before darkness. I believe this is true for women desiring to conceive children and for those trying to birth other (good) things into the world. The cycle teaches us that sometimes we must endure the darkness. Sometimes our light is dim. But praise Adonai; the promise of His light is near. We need only to look up. Our salvation draws nigh.

“For just as the new heavens and the new earth which I make will endure before Me,” declares the LORD, “So your offspring and your name will endure. “And it shall be from new moon to new moon And from Sabbath to Sabbath, All mankind will come to bow down before Me,” says the LORD. (Is. 66:22-23)

Recap

Women connect us to sacred time. Their bodies tell the same story as the great luminaries in the sky. It is a message of life, death, and renewal. It is the gospel spoken through the flesh. Let’s put together what we know about the moon, the feasts, and women thus far. Here, I’ve given the analogy of a woman that is in menses at the new moon. Here are the festivals and their associated moon phase. I’ll let you make your own assessments for the feasts of the people: Chanukah and Purim.

Passover/Full Moon = Shedding of blood. Death is cleansed by blood, so new life can begin. All people must pass through the bloody opening of their mother’s womb, just as people of faith must leave Egypt through the bloody door of the covenant. Light is separated from the darkness. A woman is separated (niddah) by the blood, whether it is menstrual or from birth. Both speak to life, birth, and renewal.

Unleavened Bread/Waning Moon = Leaving an old life for a new one is difficult. All must eat the bread of affliction and struggle with this phase of repentance and cleansing. The light may “appear” dimmer as we walk through this process. As the uterus continues to shed death and decay, a woman experiences a level of discomfort and separation.

Early Firstfruits/Waning Moon = The moon continues to wane during this week. But the darkness of the tomb has light. The separation process isn’t indefinite. Gathering unto life is promised. (As pictured in Isaac and Messiah’s resurrection.) Though the days ahead may be dark, a new dawn is coming. The waters of immersion wash us in the Red Sea just as a woman is cleansed from her blood flow in the mikveh. Newness and cleansing preps us to receive life. We begin to count our days to fullness, to Shavuot.

Pentecost/Waxing Moon = When the day of Pentecost has “fully come”, the moon waxes toward fullness and we begin to overflow with the fullness of the Torah and the Holy Spirit. This likened to a woman that has received Seed. There is promise that a New Life is forming. This is why the moon isn’t yet full. We have our instructions and the filling of the Holy Spirit to see us through to the harvest.

Rosh Hashanah/New Moon = During the long hot summer, the harvest grows and ripens. Eventually, the darkness of this present world seems as if it will engulf us in wickedness. Alas, the trumpet sounds (Rosh Hashanah) announcing the arrival of the king. The tiny new sliver brings with it the promise of the bright full moon to come. But first, judgment must come to pass. The shofar calls the Bride to make herself ready. She is fertile and ready to receive her King.

Yom Kippur/Waxing moon = As the moon begins to reach fullness, Yom Kippur, the Day of Atonement arrives. The harvest is gathered, bundled, and placed in the covering of the Master’s barn, but the chaff is burned outside. Likewise, two goats are marked. One for Adonai and the other is sent into the wilderness of sin to die for Azazel. The woman has been judged. Will she bear fruit fit for the Kingdom or will she only have the curse of a swollen belly because of the bitter waters?

Sukkot/Full Moon = After judgment, the marriage feast takes place under the bright harvest moon. What was promised in the betrothal at Shavuot is consummated under the chuppah. The bridegroom is joined with his bride. She recalls their time in the wilderness of her youth and her redemption from slavery. Everything about this festival recalls the great work and preparation of her Maker, her husband. Though He seemed to delay, the harvest is great. The guests are dressed in clean white linen. What was once a seed has become new and eternal life.

Shemini Atzeret /Waning Moon = The last great day occurs. Though the moon is waning once again, it won’t last long. The cycle will continue, but the moon’s light will no longer be diminished. YHWH is making all things new. There will be no need for the light of the earthly luminaries. He is our Light and His people know their appointed times. The trees (His people) will produce fruit every month because they are nourished from the River of Life that flows from the throne of God. (Ezek. 47:12, Rev. 22:2)

Chanukah = Waning Moon and New Moon

Purim = Full Moon

My hope is that you will now begin to meditate on the moon phase as you celebrate the moedim cycle. While men do not have a menstrual cycle that keeps their physical body attune with the moon, they no doubt have women in their lives that do. As a part of the greater assembly, both men and women (as a Bride) go through cycles of shedding death and nourishing good seed. In a very real sense, both men and women birth things in both the natural and the spiritual realms. The next post in this series will take this concept a bit further by examining the moedim within the framework of a human gestation cycle.

Part III



[1] The Biblical Role of Women Part I and Part II.

[2] The word crescent refers to the phases where the moon is less than half illuminated. The word gibbous refers to phases where the moon is more than half illuminated. Waxing means “growing” or expanding in illumination, while waning means “shrinking” or decreasing in illumination.

[3] In the camps of those returning to the Torah, the moon can cause a bit of controversy in the realm of calendar keeping.  Many divisions and splits have resulted from differing opinions and research of new moon sightings. Many a paper and teaching have sought to prove that their view of when a “new moon” actually occurs is the right one. There are others that adamantly claim that once the new month begins, the count for the weekdays should begin. This makes the weekly Shabbat, fall on the 7th, 14th, 21st, and 28th of a month instead of the usual reckoning of Saturday (Sabbath). Confused yet?

We can truly act like LUNATICS in our pursuit of truth. I encourage you to seek balance in these areas through humility. Our Greek mind-sets desire absolutes, black and white answers, and “rightness”. But Hebraic thought allows for more than one understanding even when they appear contrary to our finite minds. Be careful when you feel the need or desire to draw line in the sand. No one has yet cornered the truth no matter how thoroughly researched the topic may be. Ask yourself what type of fruit will be manifested by your “belief” or “actions”. Will your stand produce life or death in the Body? Will your conviction build or destroy? I’m not calling for compromise, but sacrificial love. We don’t have to sacrifice our convictions in order to love others or respect their conclusions. We will be known by our fruit. May our fruit NOT reek of division, confusion, bickering, self-righteousness, and pride.

So, in regards to the “right” way to observe, mark, or calculate the new moon, humbly follow your convictions, but be careful when you judge someone else’s if it is contrary to yours. If your local Body doesn’t keep the moedim on the dates you do, I encourage you to join with them anyway. Separation that doesn’t lead to gathering is DEATH. (You can always keep the dates you feel are most accurate at home.) In this same spirit, be careful when you “judge” Jewish laws in this area as well. In light of this, I will not engage or allow others to mete out their fierce convictions on this issue in the comments on my blog. I see nothing but rotten fruit in such endeavors.

[4] Strong’s Definitions: H2320 חדשׁ chôdesh From H2318; the new moon; by implication a month: – month (-ly), new moon.

       H2318 חדשׁ châdash A primitive root; to be new; causatively to rebuild: – renew, repair.

[5]  http://www.myjewishlearning.com/holidays/Jewish_Holidays/Rosh_Chodesh/Women/Moon.shtml

http://www.aish.com/jl/hol/o/48972041.html

[6] See The Garden of Fertility by Katie Singer

[7] See Proverbs 6:6-8 and The Creation Gospel Workbook Two, by Dr. Hollisa Alewine.

Categories: Moedim, Women | Tags: , , , , , , , , | 11 Comments

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