Posts Tagged With: Three Weeks

Meditations for the Nine Days Part III

 For an explanation of this series, please see Part I

Day 6 – Av 6

Spiritual Gift: Prophecy 

Fruit: Goodness

The rabbis have assigned a letter to each Hebrew month.[1] Interestingly, the letter for Av is tet. If you haven’t read the recommended articles from Part I on the number nine and Tet, please do so now. In the creation week, the first occurrence of the letter tet is in the word tov or good. On Day One of creation, the “light was good.” Something tov functions in its intended purpose. When one functions in the fruit of goodness, they are like the pure light of creation. They GIVE Light to the earth, and separate the light from the darkness. Goodness doesn’t take from another, it gives of itself freely.

In the acrostic of Psalm 119, David wrote eight verses for each of the twenty-two Hebrew letters to extol Adonai and His Torah. Though this poetic devise doesn’t appear in its fullness in English, it shines brightly in the original Hebrew. Notice how David’s choice word was tov or good in the eight verses for the letter tet:

Ps. 119:65-72 (LITV) טTET: You have done good with Your servant, O Jehovah, by Your Word. 66 Teach me good judgment and knowledge, for I have believed Your Commands. 67 Before I was afflicted I went astray; but now I have kept Your Word. 68 You are good and do good; teach me Your Statutes. 69 The proud have forged a lie against me; I will keep Your Precepts with all my heart. 70 Their heart is like fat, without feeling; I delight in Your Law (Torah). 71 For my good it was for me that I was afflicted, to learn Your Statutes. 72 The Law (Torah) of Your mouth is better to me than thousands of gold and silver.

 Something good or functioning in goodness, doesn’t neglect correction when needed. The Greek word for goodness in Galatians 5:22 is agathōsunē. The Hebrew Word Dictionary defines it as: good and benevolent, profitable, useful. Something that “feels” good isn’t necessarily Biblically tov or agathosune if it is not profitable or useful in Adonai’s eyes. Thus, correction might be needed so one can adjust their course to realign with Adonai’s standards, which is the Torah (Law) that David speaks about in the above verses.

The Greek word for the gift of prophecy is prophēteías, which is the ability to receive a divinely inspired message and deliver it to others in the assembly. Such messages can vary from exhortation, correction, comfort, inspiration to revelation. All are meant for the equipping and edification of the Body of Messiah. (1 Cor. 14:3-6) It is for our good.

Before the destruction of the first and second Temple (of which this season commemorates), Adonai warned His people that the result of their idolatry and disobedience would bring judgment from heaven. A siege would be laid on the walls of Jerusalem, resulting in a breach that would lead to the complete destruction of the Holy City. The prophets foretold of this destruction, and called for the people to repent and return Adonai. If they had of obeyed the voice of the prophets, things would have gone much differently. Sadly, man often prefers to do what is right in his/her own eyes, even when God graciously warns what is to come.

Someone with the gift of prophecy can be shown a vision, picture, or dream that is meant to guide, edify, or change the perspective of someone that “thinks” they are on the correct course, when in reality they are in opposition to Adonai. In this way, prophecy and prophesying keeps the Body in check. It does the Body good.

In modern vernacular, it’s like having a well visit with the Great Physician. However, some caution is in order. Like the letter tet, prophecy can be good or evil, true or false. Thus, prophets and prophecies are to be well received, but also tested. If found to be tov, prophecies are vital for the spiritual health of the Body.

1 Th. 5:19-24 (NASB) Do not quench the Spirit; 20 do not despise prophetic utterances. 21 But examine everything carefully; hold fast to that which is good; 22 abstain from every form of evil. 23 Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. 24 Faithful is He who calls you, and He also will bring it to pass.

1 Cor. 14:31-33 (NASB) For you can all prophesy one by one, so that all may learn and all may be exhorted; 32 and the spirits of prophets are subject to prophets; 33 for God is not a God of confusion but of peace, as in all the churches of the saints.

Questions

  1. Do you fear, ignore, or deny modern day prophets or gifts of prophecy? Why or Why not?

 

  1. How does goodness relate to the gift of prophecy?

 

  1. Can you name a prophet that was called tov? (Hint: You will find him in the Torah. – Ex. 2)

 

  1. Since we are in the last Nine Days of the Dire Straits, ask Adonai if He has sent a prophet or one with the gift of prophecy to bring you correction that you rejected. If so, you have an opportunity to repent, and perhaps your house will be restored.

 

Day 7 – Av 7

Spiritual Gift: Discerning of Spirits  

Fruit: Faithfulness

To remain faithful to Adonai, one must be able to separate, distinguish, discern, and judge between “spirits.” This is a broad topic that deserves a much deeper treatment than what will be offered in this meditation. For our purpose, we will examine how discerning of spirits or the lack thereof affects one’s faithfulness to Adonai and His Body.

In the meditation for day three, we looked at the spiritual gift of faith, emunah. Faith and faithfulness are rooted in what is firm, stable, and trustworthy. Emunah has substance and evidence. According to James, the evidence of faith is works or one’s deeds. (James 2:18-21) One acts out what they truly believe. Thus, the fruit of faithfulness is revealed through action or acting upon belief.

What beliefs are contrary to faith in the Word of Adonai? Fear, doubt, and unbelief are good examples. Could such beliefs be called “spirits?” In Greek, spirit is pneúma, and in Hebrew it is ruach. Both words relate to breath, wind, air, spirit, or even one’s disposition. Each definition expresses a different aspect of pneuma and ruach (spirit). In some places, the Bible uses these words to express the thoughts, beliefs, and temperament of a man. After his sin with Bathsheba, David asked Adonai to renew a steadfast (faithful) spirit within him:

Psa. 51:10 (NKJV) Create in me a clean heart, O God, and renew a steadfast spirit within me.

In the passage below, Paul contrasts the spirit of slavery, which is fear, with the spirit of adoption, which is loving acceptance.

Rom. 8:12-17 (NASB) So then, brethren, we are under obligation, not to the flesh, to live according to the flesh— 13 forif you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. 14 For all who are being led by the Spirit of God, these are sons of God. 15 For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”16 The Spirit Himself testifies with our spirit that we are children of God, 17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Himso that we may also be glorified with Him.

In these examples, spirit or spirits are not speaking about demons, but flesh centered thoughts and beliefs. They are akin to worldly wisdom, or as James puts it, “wisdom from below.” This sense of the word “spirit” is deeply intertwined with belief. Understanding these high places of the mind will help one to distinguish or discern between the Spirit of God and other “spirits.”

1 Cor. 2:9-14 (LITV) 12 But we have not received the spirit of the world, but the Spirit from God, so that we might know the things that are freely given to us by God. 13 Which things we also speak, not in words taught in human wisdom, but in Words taught of the Holy Spirit, comparing spiritual things with spiritual things. 14 But a natural man does not receive the things of the Spirit of God, for they are foolishness to him, and he is not able to know them, because they are spiritually discerned.

Words from the Spirit of God are not received by the natural man. They seem to him to be foolishness. They are spiritually discerned or distinguished. Only one intimate with the Holy One and His voice can make such a distinction, because they are faithful. They believe His Word. But, even a believer can fall prey to fear, doubt, and unbelief when they fail to remain steadfast in the Word.

Tisha B’Av is landmark on the calendar that recalls one of Israel’s greatest faithless moments – the evil report of the ten spies. Ten men caused the entire nation of Israel to believe the “spirits” of fear, doubt, and unbelief rather than the promises of God. They trusted their natural eyes rather the spiritual reality.

Num. 14:11 (NASB) The LORD said to Moses, “How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst?

Unbelief or a lack of faithfulness cost an entire generation the Promised Land. The next generation suffered along with them until the last one died in the wilderness. The people failed to discern the “spirits” of the ten spies.

However, one with a “different spirit” escaped the judgement of having to die in the wilderness. Rather than doubting the promise, Caleb followed God fully. He remained faithful. He chose to believe despite seeing the giants with their fortified cities.

Num. 14:24 (NASB) “But My servant Caleb, because he has had a different spirit and has followed Me fully, I will bring into the land which he entered, and his descendants shall take possession of it.”

Joshua joined Caleb in encouraging the people. They tried to inspire them to faith and belief.

Num. 14:6-9 (NASB) Joshua the son of Nun and Caleb the son of Jephunneh, of those who had spied out the land, tore their clothes; 7 and they spoke to all the congregation of the sons of Israel, saying, “The land which we passed through to spy out is an exceedingly good land. 8 If the LORD is pleased with us, then He will bring us into this land and give it to us—a land which flows with milk and honey. 9 Only do not rebel against the LORD; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the LORD is with us; do not fear them.”

Fearing man or circumstances is the antithesis to the Spirit of Yirat Adonai, which is reverence for the Holy One. (Is. 11:2) Dr. Hollisa Alewine teaches in The Creation Gospel that “anything we fear, we make holy.” Rather than reverencing Adonai, we are giving our homage to an unholy man, thing, or circumstance. One has essentially built a “high place” in their mind for it.

Jer. 3:6-10 (NASB) Then the LORD said to me in the days of Josiah the king, “Have you seen what faithless Israel did? She went up on every high hill and under every green tree, and she was a harlot there.7 I thought, after she has done all these things she will return to Me; but she did not return, and her treacherous sister Judah saw it. 8 And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a writ of divorce, yet her treacherous sister Judah did not fear; but she went and was a harlot also. 9 Because of the lightness of her harlotry, she polluted the land and committed adultery with stones and trees. 10 Yet in spite of all this her treacherous sister Judah did not return to Me with all her heart, but rather in deception,” declares the LORD.

Reverencing anything other than Adonai is harlotry or idolatry. This is one of the sins that resulted in the destruction of the first and second Temples. Rather than building high places for our fears, doubts, and unbelief, may we discern these spirits for what they are: false gods. When it is revealed by the mouth of a prophet or discerner of spirits that a lying spirit has breached the walls of our city, may we be quick to repent, repair the breach, and stand firm in our faith.

Questions

  1. Can you be trusted to fulfill or keep your word? (Mt. 5:33-37) Consider that Adonai is always faithfulto keep His Word. (Is. 55:11) Resolve to do the same as one of His image bearers before the High Days approach this year.

 

  1. Most people, including believers, have been rejected, betrayed, manipulated, or wounded in some way by another person or group. If such sins were committed by another believer, then it is very difficult to trust others within the Body. And yet, the fruit of faithfulness is rooted in trust. How can one learn to walk in the fruit of faithfulness (secure trust) when others have breached the walls of trust?

 

  1. Do you struggle with spirits of the world such as fear, doubt, unbelief, rejection or lust? Read Luke 11:24-28. What was Yeshua’s “correction” to the woman? Based on this, what protects one from “unclean spirits?”

 

  1. What is in the high place of your mind? Is something there that shouldn’t be? If so, repent.

[1] This comes from the Sefer Yetzirah orThe Book of Formation. (See chapter 2) This book describes how the alephbet has three mother letters (aleph, mem, shin), seven doubled (sounding) letters (bet, gimel, dalet, chaf, pay, reish, tav), and twelve simple letters (hey, tav, zayin, chet, tet, yohd, lamed, nun, sameach, ayin, tzade, kuf.) The twelve simple letters correspond to each of the twelve Hebrew months in their alphabetic order.

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Meditations for the Nine Days Part II

Nine dreamstime_xxl_168096063If you haven’t read Part I, please start there to learn the purpose of this series. Click here for Part III.

Day 3 – Av 3

Spiritual Gift: Faith  

Fruit: Peace

 In Hebrew, faith is emunah (ee-moo-nah). It comes from the root aman, which means to support, confirm, establish, be faithful, to trust. It’s first occurrence is with Abraham:

Gen. 15:5-6 (NASB) And He took him outside and said, “Now look toward the heavens, and count the stars, if you are able to count them.” And He said to him, “So shall your descendants be.” 6 Then he believed (aman) in the LORD; and He reckoned it to him as righteousness.

Aman is often translated as “believe,” because it implies something that can be trusted with confidence. It is firm. Amen (amein) comes from this same root. When one says, “Amen!” they are affirming the words being delivered and counting them as trustworthy. Truth, emetshares this same root. Truth is firm, established, and trustworthy. One can put their faith and trust in the truth of God’s Word.

Emunah differs from western thought. Having “faith” is not a mental or verbal agreement to a set of statements. This is why you won’t find a statement of faith at Grace in Torah. While emunah does have an element of mental belief, it is something that is proved through action. Abraham trusted and believed in God, and demonstrated his faith through his deeds. James said that “faith without works is dead.” As a Hebrew, he understood this concept very well, and reminded the scattered tribes[1]that even demons have head knowledge or mere belief.

Jas 2:18-21 (NASB) But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” 19 You believe that God is one. You do well; the demons also believe, and shudder. 20 But are you willing to recognize, you foolish fellow, that faith without works is useless? 21 Was not Abraham our father justified by works when he offered up Isaac his son on the altar?

Emunah has substance and evidence. The writer of Hebrews says that this is the kind of faith that our elders had (saints in the Tanakh –O.T.), that garnered them a good report. Since Tisha B’Av recalls the evil report of the ten spies in Numbers 13-14, perhaps it would behoove us to also recall the actions of those in the “hall of faith” in Hebrews 11.

Heb. 11:1-2 (KJV) Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good report.

Much could be (and has been) written on emunah. For the purposes of this meditation, consider how faith and peace are related. If one’s faith is true and firm, it naturally produces peace. That doesn’t mean that one will not suffer or struggle; it means that one’s faith gives confidence and shalom in the midst of trials.

Rom. 5:1-5 (TLV) Therefore, having been made righteous by trusting (faith), we have shalom with God through our Lord Yeshua the Messiah. 2 Through Him we also have gained access by faith into this grace in which we stand and boast in the hope of God’s glory. 3 And not only that, but we also boast in suffering—knowing that suffering produces perseverance; 4 and perseverance, character; and character, hope. 5 And hope does not disappoint, because God’s love has been poured into our hearts through the Ruach ha-Kodesh who was given to us.

Heart puzzle dreamstime_xxl_150586996In Hebrew, peace or shalom is not the absence of war, pain, or conflict. Shalom is more akin to wholeness, in the various respects of a person – mentally, emotionally, physically, and spiritually. Being made whole implies that at some point, “parts” were separated. In order for shalom to occur, these pieces must be brought back together, even if they are in opposition to one another. In this sense, shalom is about integrating these things, becoming “one.”

In this realm, one can have shalom in one area and not another. One’s faith can supersede the missing part, because one knows that in the end, all will be made whole again. (1 Cor. 15) It is possible to have shalom while walking through great difficulties or even danger. Having “peace like river” is quite contrary to the idea of still waters. Thus, faith and trust in Adonai can sustain one’s mental and emotional state as they float through the rapids of life, because they TRUST Him and have hope for the future.

Heb. 11:39-40 (NASB) And all these, having gained approval through their faith, did not receive what was promised, 40 because God had provided something better for us, so that apart from us they would not be made perfect.

Those with faith in Hebrews 11 did not receive the promise, because Adonai will not make them “perfect” without us. All the “parts” will be gathered together as a whole (echad), which is shalom. This was the prayer of Yeshua. (John 17:19-26) It will occur under the perfect government of the Prince of Peace! How fitting is that?

Like our forbearers in the faith, we also remain faithful as we look forward to That Day. This brings peace to broken hearts and lives. We have a great Hope! This life is not the end. There is so much more.

Heb. 12:1-2 (TLV) Therefore, since we have such a great cloud of witnesses surrounding us, let us also get rid of every weight and entangling sin. Let us run with endurance the race set before us, 2 focusing on Yeshua, the initiator and perfecter of faith. For the joy set before Him, He endured the cross, disregarding its shame; and He has taken His seat at the right hand of the throne of God.

In the meantime, may we be known as peacemakers.

Jas 3:18 (NASB) And the seed whose fruit is righteousness is sown in peace by those who make peace.

Mt. 5:9 (NASB) “Blessed are the peacemakers, for they shall be called sons of God.”

Questions

  1. If you want to ask someone how they are doing in Hebrew, you say, “Ma shlomchah?” (mas. – speaking to a male) The feminine form is “Ma shlomech?” (speaking to a female) But, what you are really asking is, “What’s your peace?” Today, I’m asking you this question. Ma shlomeach?

 

  1. Do you have “parts” that need to be integrated into the whole? Or, do you need help with unbelief?

 

  1. How does one’s faith affect their sense of shalom?

 

  1. Read through Hebrews 11. When you tell someone about “your faith,” does it look like these examples? If not, what is the difference?

 

Day 4 – Av 4

Spiritual Gift: Gifts of Healing   

Fruit: Patience

 In 2020/5780, this day is the weekly Shabbat. Because of that, let’s begin this meditation with Shir Hama’alot, which is Psalm 126. In meditation 2, we looked at Al Naharot Bavel or Psalm 137, sang on weekdays and non-holidays during Birkat Hamazon (Blessing after meals). On the Sabbath and holy days, Psalm 126 is sung/recited instead.

Ps. 126:1-6 (NASB) A Song of Ascents. When the LORD brought back the captive ones of Zion, we were like those who dream. 2 Then our mouth was filled with laughter and our tongue with joyful shouting; then they said among the nations, “The LORD has done great things for them.” 3 The LORD has done great things for us; we are glad. 4 Restore our captivity, O LORD, as the streams in the South. 5 Those who sow in tears shall reap with joyful shouting. 6 He who goes to and fro weeping, carrying his bag of seed, shall indeed come again with a shout of joy, bringing his sheaves with him.

Consider the contrast between these two Psalms. They depict exile for rebellion, and then the promise of return and restoration. A wound, and yet there will be healing. That pretty much sums up the entire Bible from man’s perspective. But, like our spiritual gift for this day’s meditation, healing doesn’t always occur instantaneously. Often, it requires patience or long suffering.

In the preface of the list of spiritual gifts, Paul uses a few key phrases to help the reader understand the diversity not only in gifts, but in the people that have them.

1 Cor. 12:4-7 (NASB) Now there are varieties of gifts, but the same Spirit. 5 And there are varieties of ministries, and the same Lord. 6 There are varieties of effects, but the same God who works all things in all persons. 7 But to each one is given the manifestation of the Spirit for the common good.

He reiterates this again after listing the gifts of the Spirit:

1 Cor. 12:11 (NASB) But one and the same Spirit works all these things, distributing to each one individually just as He wills.

The Greek word translated as “varieties” by the NASB, is diairesis. It means distinctions, variety, and diversity. There are a variety of gifts, ministries, and effects, but they all come from the same Spirit of God. The word “effects” is the Greek word energēma, from which our English word energy comes. Different people are given different energies to perform the gift that Adonai has given each. They won’t always “look” the same, even if two people operate in the same gift. And yet, they all are empowered by the Holy Spirit, His energy.

Hands dreamstime_m_84036510

The gift of healing is one of those energies or ministries. Healing has many forms, all with the goal of being made well or whole. One’s mind, emotions, physical body, life circumstances, or even their finances can be broken or wounded. Sometimes, a healer can touch or pray and the area affected is renewed. Sometimes a healer will direct the afflicted to do something such as repent, wash in the Jordan, or give charity. There isn’t a one-size-fits-all box.

Since the fruit for this day is patience, how can suffering through brokenness of soul or body be beneficial? Sometimes healing is a process that one must walk through, because instant healing wouldn’t really heal the root issue, or it wouldn’t bring Adonai glory, or it wouldn’t fulfill His purpose in some way. In cases like this, where we can’t possibly understand with finite minds, we might cry out like David and the saints that are told to patiently wait.

How long, O LORD?

Ps. 6:2-4 (NASB) Be gracious to me, O LORD, for I am pining away; Heal me, O LORD, for my bones are dismayed. 3 And my soul is greatly dismayed; But You, O LORD—how long? 4 Return, O LORD, rescue my soul; Save me because of Your lovingkindness.

Ps. 13:1-2 (NASB) For the choir director. A Psalm of David. How long, O LORD?Will You forget me forever? How long will You hide Your face from me? 2 How long shall I take counsel in my soul, Having sorrow in my heart all the day? How long will my enemy be exalted over me?

Ps. 79:5 (NASB) How long, O LORD? Will You be angry forever? Will Your jealousy burn like fire?

Ps. 90:12-14 (NASB) So teach us to number our days, that we may present to You a heart of wisdom. 13 Do return, O LORD; how long will it be? And be sorry for Your servants. 14 O satisfy us in the morning with Your lovingkindness, that we may sing for joy and be glad all our days.

Rev. 6:9-11 (NASB) When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained; 10 and they cried out with a loud voice, saying, “How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who dwell on the earth?” 11 And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, would be completed also.

We must trust that Adonai is Good, and that His mercy (chesed) endures forever, despite the way things seem to us at the moment. If Adonai can heal Egypt and Assyria, He can definitely heal us! But, like these persecutors of Israel, it will come in His perfect timing.

Is. 19:22-25 (NASB) The LORD will strike Egypt, striking but healing; so they will return to the LORD, and He will respond to them and will heal them. 23 In that day there will be a highway from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria, and the Egyptians will worship with the Assyrians. 24 In that day Israel will be the third party with Egypt and Assyria, a blessing in the midst of the earth, 25 whom the LORD of hosts has blessed, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.”

IMG_7057In the meantime, we remember that we are like those that dream. (Ps.126) The Hebrew word for dream is chalam (חָלַם). It is like shalom with a chet instead of a shin; and like shalom, it implies recovering and being restored to health. This Shabbat, we sing and we remember, and we patiently consider that our suffering and tears will produce many sheaves for the Kingdom.

Ps. 126:5-6 Those who sow in tears shall reap with joyful shouting. 6 He who goes to and fro weeping, carrying his bag of seed, shall indeed come again with a shout of joy, bringing his sheaves with him.

Questions

  1. Do you operate (energema) with one of the gifts of the Spirit? Which one(s)? If not, ask Adonai to reveal to you how His Spirit (energy) works through you.

 

  1. Do you suffer with a chronic illness or another affliction? If so, I’m praying for your complete healing and for your patience. May Adonai grant you reprieve this day.

 

  1. If you know someone that is suffering patiently in some way, reach out to them with words of encouragement.

 

  1. Dreams are corrective and restorative. If you haven’t been paying attention to these night parables, start keeping a journal of them.

 

Job 33:15-18 (NASB) In a dream, a vision of the night, when sound sleep falls on men, while they slumber in their beds, 16 then He opens the ears of men, and seals their instruction, 17 that He may turn man aside from his conduct, and keep man from pride; 18 He keeps back his soul from the pit, and his life from passing over into Sheol.

Day 5 – Av 5

Spiritual Gift: Working Miracles 

Fruit: Lovingkindness (chesed)

 Love and lovingkindness go hand in hand. In the meditation for day one, we looked at agape and chesed in relation to wisdom. In this meditation, we will consider the miraculous power of chesed. When acted out in earnest, wondrous things happen.

Unity shutterstock_1643111350

Yeshua said, “go and learn” what chesed means in Matthew 9:13. In that case, he was being questioned for eating with tax collectors and sinners. The Pharisees and many religious people today have firm ideas of what is acceptable and unacceptable. Yeshua was more concerned for those that needed to repent and be healed, than He was for even the holy sacrifices. Consider the story below.

 Luke 10:25-37 (NASB) And a lawyer stood up and put Him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 And He said to him, “What is written in the Law? How does it read to you?” 27 And he answered, “YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR STRENGTH, AND WITH ALL YOUR MIND; AND YOUR NEIGHBOR AS YOURSELF.” 28 And He said to him, “You have answered correctly; DO THIS AND YOU WILL LIVE.” 29 But wishing to justify himself, he said to Jesus, “And who is my neighbor?” 30 Jesus replied and said, “A man was going down from Jerusalem to Jericho, and fell among robbers, and they stripped him and beat him, and went away leaving him half dead. 31 And by chance a priest was going down on that road, and when he saw him, he passed by on the other side. 32 Likewise a Levite also, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, 34 and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him. 35 On the next day he took out two denarii and gave them to the innkeeper and said, ‘Take care of him; and whatever more you spend, when I return I will repay you.’ 36 Which of these three do you think proved to be a neighbor to the man who fell into the robbers’ hands?” 37 And he said, “The one who showed mercy toward him.” Then Jesus said to him, “Go and do the same.”

 Almost any commandment, tradition, or halachic ruling can be broken to save another person’s life. YHWH is the God of the Living, and all human life is immeasurably valuable to Him. We are told in Leviticus 18:5, “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the LORD.” (NKJV) Rabbi Akiva clarifies this verse by saying, “That he shall live by them, and not that he shall die by them.” (Yoma 85b)

He infers that the heart of the commandments islife and love. To save a life or one’s own life (or even the health of either), is the highest priority so long as one doesn’t deny Adonai, commit murder, idolatry, or adultery in order to do so. Piety should never hold a higher place in one’s mind than the value of another human. Choose Life!

The story that Yeshua told the lawyer in Luke 10 is just as valid today as it was in the first century. In the US, segregation is oddly being promoted by some groups. In the first century, various groups also separated themselves from one another based on religious sects, regional affiliations, and race.

The Samaritans were half Jew, half Gentile. During the Assyrian captivity of the northern kingdom of Israel, the king of Assyria sent people from Cutha, Ava, Hamath, and Sepharvaim to inhabit Samaria,[2] and they intermarried with the remaining people left from the northern tribes of Israel. They became known as Samaritans. While they accepted a version of the Torah (5 Books of Moses), they rejected the Prophets and the Writings. They also mixed idolatry with their worship of the Holy One. They even set up their own temple on Mt. Gerizim. When Nehemiah worked to rebuild the walls of Jerusalem, the Samaritans tried to stop the work. (Neh. 6:1-14)

Needless to say, the Jews were not fond of the Samaritans. Tensions between these two groups were high. In John 8:48, the Jews called Yeshua a demon possessed Samaritan. This was meant to be a highly offensive slur. In John 4:9, the (Samaritan) woman at the well was perplexed that Yeshua, a Jew, would even speak to her.

Yeshua gently corrected her understanding in several ways. He pointed out her “5” previous husbands, an allusion to the Samaritans false belief that their version of the Torah was legitimate. He also revealed Himself to her as the Messiah, the Living Waters, and extended salvation to this lowly Samaritan, something the religious leaders in Jerusalem would have never done. The woman dropped her water pot and ran to tell her countrymen the Good News. The men of Samaria believed the woman’s report and came out to meet Yeshua. She was actually the first effective evangelist!

Unity dreamstime_l_8808167Yeshua’s encounter with the woman at the well is chesed in action. She and the Samaritans didn’t deserve anything from Him; and yet, He extended mercy, grace, and kindness to them anyway. Because, He is chesed. He brought reconciliation to two alienated groups, which the apostles continued after the resurrection. (Acts 8:25)

Chesed doesn’t ignore past sins; rather, it chooses kindness over retribution, mercy over vengeance, grace over disdain, love over hate. Chesed doesn’t know the “tit for tat” scores that we keep. It is not intimate with wisdom from below.

Love covers a multitude of sins. (Pr. 10:12, 1 Pet. 4:8) That includes the sins of those that have been a bane to your existence. Yeshua, as the living embodiment of the Word and the image of God, chose chesed rather than sacrifice. This resulted in the miracle of salvation to those that were perishing in Samaria. Often our vision is impaired, and is need of adjustment.

The only way that one can love the way that Adonai loves is to KNOW the love He has for us. (1 John 4) Then, we won’t fear that our enemy might not get his “just desserts.” Instead, we can truly rejoice that forgiveness and salvation has been extended to them as well. The lawyer reluctantly admitted to Yeshua that in the story, it was the “evil” Samaritan that fulfilled the Law more fully than the priest and Levite by extending chesed to the brutalized man. Caring for human life, in all forms, is greater even than the two greatest commandments. Why? Because it is the epitome of chesed love, and the two great commandments hang from it. Yeshua says, “Go and do the same.”

Rom. 13:10 (NKJV) Love does no harm to a neighbor; therefore, love is the fulfillment of the law.

Disciples Prayer dreamstime_xxl_98596069The natural, earthy man struggles with the concept of chesed. Chesed is supernatural. To operate with chesed, one must continually have their mind renewed to align with the mind of Messiah. (Romans 12) Consider testimonies and stories that have had the greatest impact on your thinking. Do stories of radical forgiveness and sacrificial love inspire you more than rote commandments? In our heart of hearts, we hope that we can act with such sacrifice and loyalty to HaShem. We want to believe that we can radically forgive those they don’t deserve our forgiveness.

Chesed is so powerful that it can penetrate even the most callused heart. It is miraculous. It is the gift that keeps on giving. When one experiences true chesed, they are moved to extend chesed to another. It is freely given, underserved, and it certainly doesn’t expect anything in return. Though it is rooted in covenant love, it surpasses the letter of the Law, because it is pure Holy Spirit in action.

The Hebrew and Greek words for miracles (oht, pala, semeion, etc.) are often translated as signs and wonders. They are heavenly, like chesed. Miracles occur when heaven kisses earth (and earth beings). Thankfully, Adonai built (and continues building) the world with chesed (Ps. 89:2), which is the epitome of the Messiah. (Col. 1:15-20)

Ps. 85:10 (NASB) Lovingkindness and truth have met together; Righteousness and peace have kissed each other.

Perform chesed. Expect miracles.

Questions

  1. Read Genesis 4:1-12. What is Cain told to master? If emotions rule a person, can they fulfill the commandments?

 

  1. In the figurative sense, hating one’s brother/sister (or any other human) is akin to murder. Why?

 

  1. Read Romans 12. What is love without hypocrisy?

 

  1. Miracles encompass a range of wonders, including the plagues that fell upon Egypt. What is the purpose of miracles?

 


[1] James 1:1

[2] 2 Kings 17:24, Ezra 4:2-11

Categories: Biblical Symbols, Moedim, new moon | Tags: , , , , , , | 5 Comments

Meditations for the Nine Days Part I

At the last hour, Adonai prompted me to design a focus for our local women for the Nine Days of the Three Weeks. The Nine Days begin tonight with the new moon of the Month of Av. During the Nine Days, introspection and mourning increase until Tisha B’Av. For more information about this season, click here, here, here, and here.

My premise is simple. But, for those new to commemorating this season, I’ve included information about how this time affects the Haftarah cycle, and general information about the number nine. I wrote the meditations with the assumption that one already is aware of the duality that exists in the number nine and the letter tet. Nine and tet reveal what is concealed inside through judgment, but with the hope of renewal and rebirth. If you are unfamiliar with this information, please read Moonbeams and the Moedim Part III, and the concise points listed under nine in Hebrew Numbers 1-10.

This post will include meditations for days 1-2, the new moon days. Part II has days 3-5, Part III has 6-7, and Part IV concludes with days 8-9.

 

Haftarot Cycle

The Haftarot Cycle changes every year at this season from being thematically connected to the Torah Portion, to being thematically connected to the Three Weeks and Elul. This change continues throughout the fall feasts, until the scrolls are rolled back to the beginning, and the new cycle begins anew with Bereshit (Genesis). The focus during the Three Weeks and the month of Elul is Sorrow and then Consolation. This encompasses ten haftarot portions (listed below). The remaining Haftarah portions for the year relate to the season of the fall moedim.

Haftarot of Sorrow 2020: Jer. 1:1–2:3 (read with Pinchas); Jer. 2:4–28, 3:4 (read with Mattot- Massei), Is. 1:1-27 (read with Devarim)

Haftarot of Consolation 2020: After Tisha B’Av, the haftarot move from the sorrow of The Three Weeks, to seven weeks of consolation, culminating with the “change” or “turn” of the year. Hopefully, we have repented and changed, and will be made new with the “change” or “turn” of new year at Rosh Hashanah. (1 Cor. 15:50-58)

The readings of consolation are as follows: Isaiah 40:1-40:26 (read with Va’etchanan); Isaiah 49:14-51:3 (read with Ekev); Isaiah 54:11-55:5 (read with Re’eh); Isaiah 51:12-52:12 (read with Shoftim); Isaiah 54:1-54:10 (read with Ki Tetze); Isaiah 60:1-60:22 (read with Ki Tavo); Isaiah 61:10-63:9 (read with Nitzavim / Vayelech).

 

Meditations for the Nine Days

Read 1 Corinthians 12:1-31 and Galatians 5:18-26. There are nine listed gifts of the Spirit and nine fruit of the Spirit. The following meditations for the Nine Days are based in these Spiritual traits.

 

 Day 1 – Av 1

Spiritual Gift: Words of Wisdom

Fruit: Love   

What is Biblical wisdom? Read James 3:13-18.

True words of wisdom and knowledge will have the traits that James describes. Tisha B’Av recalls the sin of the children of Israel listening to and believing the evil report about the Land made by ten of their leaders sent to spy out the Land of Promise. (Numbers 13-14)

This sin mirrors the reason that the second Temple was destroyed. In tradition, Israel broke the second of the two greatest commandments: to love thy neighbor as thyself. (Lev. 19:18) In other words, though they had the appearance of holiness, in their heart, they hated their brother, which made their worship of Adonai a lie.

Lev. 19:18 (TLV) You are not to take vengeance, nor bear any grudge against the children of your people, but love your neighbor as yourself. I am Adonai.

Mark 12:28-34 (TLV) One of the Torah scholars came and heard them debating. Seeing that Yeshua had answered them well, he asked Him, “Which commandment is first of all?” 29 Yeshua answered, “The first is, ‘Shema Yisrael, Adonai Eloheinu, Adonai echad. Hear, O Israel, the Lord our God, the Lord is One. 30 And you shall love Adonai your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 “Well said, Teacher,” the Torah scholar said to Him. “You have spoken the truth, that He is echad, and besides Him there is no other! 33 And ‘to love Him with all the heart, with all the understanding, and with all the strength,’ and ‘to love the neighbor as oneself,’ is much more than all burnt offerings and sacrifices.” 34 When Yeshua saw that he had answered wisely, He said to him, “You are not far from the kingdom of God.” And no one dared any longer to question Him.

1 Jn 4:20-21 (TLV) If anyone says, “I love God,” and hates his brother, he is a liar. For the one who does not love his brother, whom he has seen, cannot love God, whom he has not seen. 21 And this commandment we have from Him: that the one who loves God should also love his brother.

The Greek word for love in Galatians 5:22 is agape. Like it’s Hebrew counterpart, chesed, agape is much more than a feeling. Both agape and chesed require action, not emotion. True love is expressed through acts of kindness such as charity, caring for the sick, spending quality time, exercising patience and longsuffering with the lost or immature, etc.

Yeshua said, “But go and learn what this means: ‘I DESIRE COMPASSION, AND NOT SACRIFICE,’ for I did not come to call the righteous, but sinners.” Mat 9:13 (NASB) He is quoting Hosea 6:6, where compassion is the Hebrew word chesed. Chesed is love, lovingkindness, mercy, compassion, grace, and loyal-love. To learn more about Biblical love or chesed, listen to this audio.

Mediate upon the following:

1 Cor. 13:1-13 (TLV)

1 If I speak with the tongues of men and of angels but have not love, I have become a noisy gong or a clanging cymbal.

2 If I have the gift of prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains but have not love, I am nothing.

3 If I give away all that I own and if I hand over my body so I might boast but have not love, I gain nothing.

4 Love is patient, love is kind, it does not envy, it does not brag, it is not puffed up,

5 it does not behave inappropriately, it does not seek its own way, it is not provoked, it keeps no account of wrong,

6 it does not rejoice over injustice but rejoices in the truth;

7 it bears all things, it believes all things, it hopes all things, it endures all things.

8 Love never fails—but where there are prophecies, they will pass away; where there are tongues, they will cease; where there is knowledge, it will pass away.

9 For we know in part and we prophesy in part;

10 but when that which is perfect has come, then that which is partial will pass away.

11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I put away childish things.

12 For now we see in a mirror dimly, but then face to face. Now I know in part, but then I will know fully, even as I have been fully known.

13 But now these three remain—faith, hope, and love. And the greatest of these is love.

All of the spiritual gifts are useless without the first fruit of love (agape and chesed). One doesn’t need to “feel” love in order to act with love. In this way, loving one’s neighbor is a choice with clear Biblical parameters to follow.

During the first day of the Nine Days, repent for not fulfilling the commandment to love one’s neighbor as thyself. Pray and ask Adonai to help you to love the way that He loves. The following questions can support this endeavor.

Questions

  1. Consider these nine verses: Lev. 19:9-18. Have you transgressed any of these instructions on “how to love thy neighbor?” Be honest.

 

  1. Words of wisdom can only come forth from a heart that knows their “first love” intimately. The traits of chokmah (wisdom) mentioned in James 3, mirror Paul’s treatise on love in 1 Corinthians 13. Why do you think this is so?

 

  1. It’s easy to see how the sin of ten spies broke the first commandment – to love Adonai. But, can you also see how this sin portrays “hating” one’s brother?

 

  1. Do you find that your idea of love and God’s idea of love are different?

 

  1. Do you think that we justify our hate (with its resulting actions towards others) and claim that we are acting righteously? Give an example.

 

Day 2 – Av 2

Spiritual Gift: Words of Knowledge  

Fruit: Joy

 As mentioned on day one’s meditation, words of knowledge will be firmly rooted in the traits of James’ “Wisdom from Above.” In Greek, knowledge is gnosis. Gnosis is found in the Septuagint in many places, including this verse from Hosea:

Hos. 4:6 (NASB) My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children.

The Hebrew word for knowledge in the verse above is da’at. Both gnosis and da’at can imply simple head knowledge. But true knowledge (da’at) is intimate, and reproducible. Adam knew his wife and she conceived and bore a son. One might have wisdom in an area, but until it can be reproduced or produce life, it is not Biblical knowledge.

Pro 24:3-4 (NASB) By wisdom a house is built, and by understanding it is established; 4 and by knowledge the rooms are filled with all precious and pleasant riches.

One is destroyed for lack of knowledge, like a tree that fails to produce fruit. Essentially, this is a lack of intimacy with Adonai and His Torah (law). Forgetting the Torah stunts growth and leads to destruction. Without intimacy with Adonai and His Word, one cannot reproduce, and building (of the House) stops. Consider Peter’s words below, especially verse eight. Knowledge is something that grows, like a tree, and increases as one continues to seek the will of Adonai.

2 Pet. 1:2-11 (NASB) Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; 3 seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. 4 For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust. 5 Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, 6 and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, 7 and in your godliness, brotherly kindness, and in your brotherly kindness, love. 8 For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ.9 For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. 10 Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; 11  or in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.

The result of operating in godly da’at is spiritual fruit, harvest, and joy! This fills the rooms of Adonai’s House with treasured vessels, which are His people.

Is. 26:19-21 (NASB) Your dead will live; their corpses will rise. You who lie in the dust, awake and shout for joy, for your dew is as the dew of the dawn, and the earth will give birth to the departed spirits. 20 Come, my people, enter into your rooms and close your doors behind you; hide for a little while until indignation runs its course. 21 For behold, the LORD is about to come out from His place to punish the inhabitants of the earth for their iniquity; and the earth will reveal her bloodshed And will no longer cover her slain.

When Yeshua quoted Hosea 6:6 in Matthew 9:13, He equated chesed (love) with knowledge through parallelism:

Hos. 6:6 (NASB) For I delight in loyalty (chesed) rather than sacrifice, and in the knowledge (da’at) of God rather than burnt offerings (olah).

Chesed and Da’at are much more desirable than the holy sacrifices, even the whole burnt (olah) offerings. Why? Because when we fulfill these actions, we are elevated, by a much higher force. They embody the fullness of Adonai, and those that practice chesed and da’at, grow and transform much more quickly into the image of Messiah. By pursuing these righteous virtues, one has little time or energy to pander to the wiles of the flesh.

One that has the knowledge of Adonai knows that His correction, discipline, and punishment is for one’s good, which will eventually produce joy and blessing. Our loving Heavenly Father chastises those whom He loves. (Heb. 12:6, Pr. 3:12) Those that know Him to be a loving Father, do not fear discipline, but seek to apply the wisdom it bears so they may learn from it.

Pro 23:12 (NASB) Apply your heart to discipline and your ears to words of knowledge.

Pr. 18:15-16 (NASB) The mind of the prudent acquires knowledge, and the ear of the wise seeks knowledge. 16 A man’s gift makes room for him and brings him before great men.

When the House of Judah went into Babylonian captivity for her sins, she mourned, just as we would. One thing they didn’t forget, as her sister Israel did, was the Holy City, Jerusalem. While you remember the glory of the former Temples, the Holy City, and the exile during these Nine Days, keep the following Psalm close to your heart. It is recited every day, except on Shabbat and the moedim, during the Birkat Hamazon (blessings after meals). Even when we are full and satisfied, may Jerusalem be at the forefront of our minds as our chief JOY.

Ps. 137:1-9 (NASB) By the rivers of Babylon, there we sat down and wept, when we remembered Zion. 2 Upon the willows in the midst of it we hung our harps. 3 For there our captors demanded of us songs, and our tormentors mirth, saying, “Sing us one of the songs of Zion.” 4 How can we sing the LORD’S song In a foreign land? 5 If I forget you, O Jerusalem, may my right hand forget her skill. 6 May my tongue cling to the roof of my mouth If I do not remember you, if I do not exalt Jerusalem Above my chief joy. 7 Remember, O LORD, against the sons of Edom the day of Jerusalem, who said, “Raze it, raze it to its very foundation.” 8 O daughter of Babylon, you devastated one, how blessed will be the one who repays you with the recompense with which you have repaid us. 9 How blessed will be the one who seizes and dashes your little ones against the rock.

 

Questions

  1. Read Psalm 51. David repents and mourns over his sin with Bathsheba. Yet, he trusts that Adonai will renew and restore him. Where does David say that joy comes from? (vs. 8,12)

 

  1. How do you define joy?

 

  1. The last Torah Portion during the month of Av is Re’eh,[1]meaning “See.” Count the number of times rejoice (joy) is found in this portion. Is joy a feeling or a choice?

 

  1. Recall a time when you lacked intimacy with Adonai. How did this affect your da’at or knowledge of Him? Was your “joy” affected as well?

 


[1] Deuteronomy 11:26–16:17

Categories: Moedim, new moon, Study Helps | Tags: , , , , , , | 11 Comments

Chodesh Tammuz & The Three Weeks

If I forget you, O Jerusalem, May my right hand forget her skill. (Ps. 137:5)

During the fourth Biblical month of Tammuz, the traditional period called the “Three Weeks” begins on the 17th. In Hebrew, the Three Weeks is bein hametzarim, literally, “within the straits” or “within the borders.” This name comes from a verse in the Book of Lamentations (Eicha), which is read on Tisha B’Av (9th of Av):

Judah has gone into captivity, Under affliction and hard servitude; She dwells among the nations, She finds no rest; All her persecutors overtake her in dire straits (bein hametzarim). The roads to Zion mourn Because no one comes to the set feasts. All her gates are desolate; Her priests sigh, Her virgins are afflicted, And she is in bitterness. (Lamentations 1:3-4 NKJV)

Hametzarim is like Mitzrayim (Egypt), a tight, narrow place of pressing. Think of being constricted or pressed. Bein Hametzarim is a traditional time period on the Jewish calendar that marks additional restrictions as a way to mourn over the destruction of the Holy Temple.

Remembering the loss of the Temple is a difficult concept for most Believers to grasp. Since we know Yeshua, a type of Living Temple[1], and read Paul (who described our physical bodies as a type of Temple of the Holy Spirit[2]), there is a tendency to view the physical Temple as an unnecessary or invalid prescription for approaching YHWH (God). We must be careful of supersessionism and all its facets.

Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her. (Is. 66:10 KJV)

My hope is that you will be encouraged to recognize and observe the Three Weeks and the fasts on the 17th of Tammuz and the 9th of Av after contemplating the significance and importance of why these events are commemorated and the Temple is mourned. The verse below demonstrates that fasting in the fourth and fifth months has Scriptural and historical value:

“Thus says the LORD of hosts, ‘The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.’ (Zec. 8:19)

I hope you took the time to read the article I reblogged by Sue at The Lamb’s Servant. While her focus was on the kedushah (holiness) of the Temple, she also brought out some other provocative ideas that she gleaned from Joe Good’s Temple study course (of which, I also highly recommend).

If we really understood the majesty and holiness that existed during the times when the Temple stood, we too, would deeply mourn its loss. The Temple was central to Biblical worship. How one approached the Holy One of Israel was tangible and certain. A worshipper knew where to go and what was required of him. He knew where the presence of the Holy One resided, who his mediator was, and understood the various levels of kedushah (holiness). In other words, the manifestations of godliness were obvious to all who approached, regardless of one’s status or intellect.

This heavenly pattern has not changed. If we fail to learn the blueprint for YHWH’s House, we are missing the heart of worship. The Jewish people have preserved the work and worship at the Temple in the daily prayer services. Three (or four[3]) times a day, a prayer request for the restoration of the Temple and its services is made.[4] This does not include the many times it’s repeated in the Birkat Hamazon (Grace After Meals).[5] Can you imagine making this petition multiple times daily to the Holy One?

Though Jerusalem and the Temple are central to Jewish prayer and thought, it is foreign to most Christians. The Temple is typically thought of as an antiquated relic, and a lesser form of approaching God. Yeshua didn’t think like this. Paul didn’t think like this. In fact, the only people that I can find in the Bible that openly spoke against the House of Adonai were enemies and adversaries of the Most High. Consider Ezekiel’s words:

And I heard him speaking unto me out of the house; and the man stood by me. And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places. (Ezek. 43:6-7)

The earthly should reflect the heavenly. Once we “see” the heavenly pattern, we should as both Joe Good of HaTikvah Ministries and Sue at The Lamb’s Servant point out, be ashamed and REPENT!

Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern. And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them. (Ezek. 43:10-11 KJV)

The Call

Join with me this year in mourning for the House of YHWH. The Three Weeks begin on the 17th of Tammuz with a fast day from dawn until nightfall; this commemorates the first breach of the walls of Jerusalem before the 1st Temple was destroyed. Mourning continues and escalates up to the 9th of Av, when another fast from sundown to sundown commemorates the actual destruction of the 1st and 2nd Temples. After the Three Weeks, a shift from mourning to rejoicing occurs. Consider reciting the Birkat HaMazon at least once a day after meals when not fasting if it’s not your practice to do so.

I had larger intentions for this post, but preparations for Revive have limited my time. I hope to share more soon. Meanwhile, take this time to focus on the House of Adonai. Measure the pattern. Study its form, its ordinances, and its laws. Weep for our captivity and exile. Be like those that dream…

 

 

PSALM 126

Thanksgiving for Return from Captivity.

A Song of Ascents.

    1 When the Lord brought back the captive ones of Zion,

       We were like those who dream.

    2 Then our mouth was filled with laughter

        And our tongue with joyful shouting;

        Then they said among the nations,

       “The Lord has done great things for them.”

    3 The Lord has done great things for us;

        We are glad.

    4 Restore our captivity, O Lord,

       As the streams in the South.

    5  Those who sow in tears shall reap with joyful shouting.

    6  He who goes to and fro weeping, carrying his bag of seed,

        Shall indeed come again with a shout of joy, bringing his sheaves with him.

 


[1] John 2:18-22

[2] 1 Cor. 3:16-17

[3] There is a lesser known midnight prayer service called Tikkun Chatzot in honor of the matriarchs, Rachel and Leah. The three daily services are attributed to the patriarchs, Abraham, Isaac, and Jacob.  The Tikkun Chatzot focuses on yearning for God (Leah) and the destruction of the Temple (Rachel). If one incorporates these midnight prayers, then mourning and requesting the restoration of Temple totals four times in prayer services.

[4] Within the Amidah (both weekday and Shabbat), the Avodah is recited:

Be pleased, O Lord our God, with your people Israel and with their prayers.

Restore the service to the inner sanctuary of your Temple,

and receive in love and with favor both the fire-offerings of Israel and their prayers.

May the worship of your people Israel always be acceptable to you.

And let our eyes behold your return in mercy to Zion.

Blessed are you, O Lord, who restores his divine presence to Zion.

[5] For the text of the Birkat HaMazon (Grace After Meals), click here.

Categories: Moedim, new moon | Tags: , , , , , , , , , , , , | 13 Comments

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