Beloved, Pesach has been on my mind for a while now. I’ve started a few posts about this most important moed. Hopefully, I will find the time to finish them all before it arrives this year. Here is my first installment. I haven’t forgotten other promised posts. They are also in the works, but I am in a very busy season of life at the moment. I hope you’ll continue to have patience with my limited articles. 🙂
A few of years ago, I revised our family Haggadah with a special emphasis on revealing the Messiah. While I prefer a more traditional Haggadah and feel it amply reveals Messiah, it’s not about me. (Imagine that, lol!) My mother suggested this format for those new to keeping the Moedim (feasts). And I completely agree with her. If we truly want to “love our neighbor”, we must consider where others are at on the journey. How we handle these “little children” is a direct reflection of our own hearts.
I’ve met some Torah keepers that refuse to allow certain people to “eat of their Passover.” While I understand Torah commandments regarding this vital festival, I wonder if we are using just weights and equal measures when we make a judgment that refuses their participation. Will we deny the little children to enter the Kingdom? Do we have the “authority” to deny them?
Mat. 18:1-6 At that time the disciples came to Jesus and said, “Who then is greatest in the kingdom of heaven?” (2) And He called a child to Himself and set him before them, (3) and said, “Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven. (4) “Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven. (5) “And whoever receives one such child in My name receives Me; (6) but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea.
It seems to me that many of us “seasoned” in the festivals have forgotten our first love and that that love “covers a multitude of sins”. Our zeal to do what is “right” in our own eyes or to follow our own interpretations becomes a block of stumbling. We smugly begin to think we are the ones that are greater in the Kingdom because we are doing things more accurate or holy. We believe we have the right calendar or the right tradition. We become the focus of the parable above, refusing to humble ourselves, which is in essence, us rejecting the children. We shoot our own foot with our so called “rightness”. When will we realize that this is nothing more than SELF-righteousness? This must turn the stomach of our loving Elohim.
The Father has really been speaking to me through the four traditional cups we drink at the Passover Seder. Oddly (especially since I’m Creation Gospel trainer), I had not previously meditated on the fact that the Passover meal centers around FOUR. The number four in Hebrew is the letter “dalet”. It is a picture of a door (delet). Passover is YHWH’s appointed time or moed that commemorates the Israelites applying the blood of a lamb to the lintels and doorposts of their homes. Without this act of obedience through faith, the death angel would have smitten Israel’s firstborn sons along with the Egyptians during the tenth plague. Moreover, Yeshua declared Himself the door. Consider the context of the following verses. Those familiar with Pesach will receive His intent immediately.
“I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. “The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. (John 10:9-10)
All those in covenant with YHWH must, by faith, apply the Lamb’s blood to their doorposts (hearts). There has always only been one Way to the Father. Passover is our entry into the covenant with YHWH. Outside the covenant (door), the enemy seeks our destruction. We see this pictured with Cain (sin crouches at the door) and with the death angel in Egypt passing over those homes with the blood of the Lamb.
Pesach is that first inkling of raw wisdom (light) that draws us unto the Father. It is realizing the depth of our depravity and our desperate need for a Savior. It is not as mature as Shavuot (Pentecost) or Sukkot (Tabernacles). But, it is still the entry point. It is accepting the Messiah and the Covenant. Understanding and deep Knowledge comes later and with maturity — as we journey through wilderness with YHWH. Again, will we deny the less mature babes from entering in?
When they had arrived and gathered the assembly together, they began to report all things that God had done with them and how He had opened a door of faith to the Gentiles. (Acts 14:27)
For I do not wish to see you now just in passing; for I hope to remain with you for some time, if the Lord permits. But I will remain in Ephesus until Pentecost; for a wide door for effective service has opened to me, and there are many adversaries. (1Cor. 16:7-9)
There are real adversaries outside the “door”. The last thing we would desire is to become an enemy to those trying to enter this DOOR! I’m afraid that some of us have (unintentionally) become an adversary to the immature children trying to enter. We must repent of this great tragedy! A wide door of effective service is open to us and the myriads that are loved by the Father. We have no right to be an enemy by standing in front of the door and blocking those that desire to enter. Perhaps we do not properly understand righteous judgment. If we have received mercy, we should also extend mercy – which we will examine further in the fourth cup.
Those of you familiar with Dr. Alewine’s Creation Gospel model are aware that the number four is also a picture of seven or fullness. It also speaks to authority, government, and servanthood. All these belong to Messiah Yeshua. He truly is the Door to Life. Passover may be the entry to the Covenant, but it is also a picture of our complete redemption to come. The four cups of Passover mirror this truth in a profound way. They are based on this passage from Exodus:
Ex. 6:6-7 “Say, therefore, to the sons of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. (7) ‘Then I will take you for My people, and I will be your God; and you shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians.
The four cups are called by different names depending on the Haggadah you are using. Don’t let this confuse you. It is very difficult to encapsulate the full meaning of each cup with one English word. Therefore, it is fitting that we embrace the various names used for each one and seek to understand how they harmonize or complete the “picture” of the promises given to us in Exodus.
- The Cup of Sanctification —- “I will bring you out”
- The Cup of Deliverance/Plagues/Judgment —- “I will deliver you”
- The Cup of Redemption/Blessing —- “I will redeem you”
- The Cup of Praise/Hope/Kingdom/Salvation/Restoration —- “I will take you for My people”
We will look at each cup and explore its implications for the people of YHWH.
The Cup of Sanctification
“I will bring you out.” Ex. 6:6
All of us are lost sinners before coming to saving faith. We are in utter darkness. We are like dead men walking toward our ultimate demise. In other words, we are in complete bondage to sin and death. There is no escape. Enter in YHWH. Despite our circumstances and even our multiple transgressions, the Creator of Heaven and Earth loves His Creation. He loves YOU. Therefore, with a Mighty Hand, He separates us from the bondage of sin and death. We simply must believe His promise and apply the blood to our doorposts by faith. He alone sets us apart from the clutches of “Pharaoh” so that we may serve Him.
The Sarajevo Haggadah 14th century
When we are enslaved to sin and death, we cannot serve or worship YHWH in the manner He prescribes. Logically, the first step is for Him to call or bring us out of our depravity. This is the symbolism of the first cup, sanctification. You have been set apart, called out, and marked as one of His children. Passover is the moed (feast) that demonstrates this reality in process, deed, and ritual.
How this is accomplished by the Father is also abundantly clear; it is by the blood of the Pascal Lamb. This has been the process from the very beginning. Salvation has always come by believing (faith in action) in the promises of God.
When we look back on the original Passover, we can liken this cup to our salvation from the harsh bondage of Egypt or Pharaoh. Like the Israelites, we may still be in Egypt or the world at this point, but the plagues placed on our evil taskmasters have lessened our hardships considerably. We await deliverance.
The Cup of Deliverance
“I will deliver you.” Ex. 6:6
The second cup is based on YHWH’s promise to deliver us. How is this different from the first cup, “bringing us out”? Being called out and separated is only the beginning of the redemption process. Once we are separated unto the Father, we are still in great need of rescue. The trappings of Egypt are many. These bondages have many forms with very tight shackles. Like Pharaoh, they do not want to let us go! While some of these trappings are external, many are internal. Our time in Egypt (the world) has created a lot of soul ties. Our nephesh or flesh likes many of the delicacies in which it has grown accustomed.
So, while deliverance is always available to those brought out of Egypt, many refuse this cup or fail to drink it in its entirety. Like it or not, we all have a few “pet” sins. Our Abba desires for us to give these over to Him, so that we may have life more abundantly. He knows full well how these “shackles” limit us and His purposes for our lives. I believe this particular cup is one that we must drink again and again to fully reveal some of these “hidden” sins that seek more importance in our lives than YHWH (which is idolatry).
The good news is that no matter the issue —- deliverance IS available. It’s never too late and we are never too old to experience this sweet release. When Israel was “delivered” from the burdens of the Egyptians, it was so that they could fully worship YHWH as He intends. Therefore, anything that hinders us from being able to worship Him in fullness can be likened to one of these “burdens” — whether they are external or internal. The point is to keep seeking for and to receive what is already ours.
We can compare this cup to YHWH delivering an entire nation from the clutches of Pharaoh. Though he chased them with great haste and with many chariots, the mighty pillar of cloud by day and the pillar of fire by night would not allow the Egyptians to touch even one hair on the heads of the Israelites.
The Cup of Redemption
“I will redeem you.” Ex. 6:6
The third cup is often called redemption or blessing. YHWH buys back or redeems His people from the realm of sin and death. At the first Passover, the blood of the Lamb saved the lives of the Israelites. But with Pharaoh and Egypt closing in, many were sure that YHWH brought them into the desert to die. If we are honest, sometimes we feel the same way. Are you still there, Abba? Things are looking pretty bad down here! I am about to be swallowed up by the enemy! At this point, Israel would be standing in front of the Reed (Red) Sea. People that have known nothing but bondage their whole lives often believe the worst in hard circumstances. It takes intent and time to change our attitudes from victim to victor. Consider Israel’s words as they stood near the Reed Sea:
Ex. 14:11=12 Then they said to Moses, “Is it because there were no graves in Egypt that you have taken us away to die in the wilderness? Why have you dealt with us in this way, bringing us out of Egypt? “Is this not the word that we spoke to you in Egypt, saying, ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”
From the Israelite’s unredeemed natural eyes, their circumstances appeared to be hopeless. Even though they experienced the miracle of the plagues and the pillar of cloud and fire, they still weren’t convinced that God would actually save them. In fact, it probably felt as if He led them into a horrible trap (G-d Forbid)! But that was far from the true intent of our loving Elohim. Instead, He wanted the people (and us) to be completely confident in His saving power and in His great affection toward them (us). The very next verse says:
Ex. 14:13-14 But Moses said to the people, “Do not fear! Stand by and see the salvation of the LORD which He will accomplish for you today; for the Egyptians whom you have seen today, you will never see them again forever. “The LORD will fight for you while you keep silent.”
Moses tells the people to stand still and see the salvation, that is the YESHUA, of YHWH. Abba’s salvation, His Yeshua, will accomplish our complete redemption from Egypt! YHWH will fight for us, while we shut our doubting mouths.
The cup of blessing that we bless, is it not a partaking of the blood of Messiah? The bread which we break, is it not a partaking of the body of Messiah? (1Cor. 10:16 HRB)
When the mighty sea splits before us and we walk across on dry ground, we can no longer doubt who the One True God of heaven and earth is. The waters figuratively wash the dust from Egypt off of our weary souls and baptize us in Moses and Yeshua.
Rev. 15:2-4 And I saw something like a sea of glass mixed with fire, and those who had been victorious over the beast and his image and the number of his name, standing on the sea of glass, holding harps of God. And they *sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, “Great and marvelous are Your works, O Lord God, the Almighty; Righteous and true are Your ways, King of the nations! “Who will not fear, O Lord, and glorify Your name? For You alone are holy; For ALL THE NATIONS WILL COME AND WORSHIP BEFORE YOU, FOR YOUR RIGHTEOUS ACTS HAVE BEEN REVEALED.”
Eventually, this brings us to becoming One stick and One body — a fully redeemed nation in the fourth cup of fullness.
Mar. 14:23-26 And when He had taken a cup and given thanks, He gave it to them, and they all drank from it. (24) And He said to them, “This is My blood of the covenant, which is poured out for many. (25) “Truly I say to you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.” (26) After singing a hymn, they went out to the Mount of Olives.
The Cup of Praise
“I will take you for My people.” Ex. 6:7
The fourth and final cup is a picture of restoration and completeness. This is one reason it is sometimes called the cup of hope, acceptance, or salvation. I prefer its more common name, hallel or praise. Though the Passover is the beginning of YHWH’s moedim (feasts) cycle, in it He declares the end. God’s desire has always been to restore us (deal with our sin) and then dwell with us for eternity.
Thus, with the fourth cup, we await the coming Kingdom of Heaven where Yeshua will be our King. Though we partake of this cup in our rehearsal of His return, Yeshua will not drink it again until we see Him in the Kingdom. I imagine that when He does partake, it will be one glorious event!
Mat. 26:29 “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”
Wine can be a symbol of judgment or blessing and kindness. A “cup” can denote the same imagery. Passover weaves both of these themes together seamlessly. Sin and wickedness must be judged. There is a false bread and a false wine that competes with Adonai’s covenant Passover meal. Like the righteous woman and the harlot, both call and ask us to rest in their presence.
Pr. 4:17 For they eat the bread of wickedness And drink the wine of violence.
Obviously, the harlot feeds us false bread and wine, which is in reality a covenant of wickedness. The problem is that our nephesh or flesh craves the (spiritual) false bread and wine just as we often prefer processed junk rather than the healthy plants and animals that Abba meant for us to consume.
Nephesh (flesh) fears judgment because it knows that what it likes isn’t healthy or holy. Like the Israelites, we fear that YHWH won’t keep His promise to “bring us out”, “deliver us”, “redeem us”, and “make us His people”. Many feel as though they will get lost in the shuffle of the four cups. But YHWH is faithful, even when we are not!
1Th. 5:23-24 Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. Faithful is He who calls you, and He also will bring it to pass.
Though Passover is certainly the season for us to thoroughly examine ourselves and root out all chametz (sin), it is also a time to remember these four grand promises of YHWH! His Word will not return to Him void. I think many of us fear that instead of blessing, YHWH will only rain down judgment on our heads. For we know that we are not worthy. And we know that there is a lot that we still don’t know!
Is. 55:11-12 So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it. “For you shall go out with joy, And be led out with peace; The mountains and the hills Shall break forth into singing before you, And all the trees of the field shall clap their hands.
Psalm 136 is generally recited or sang before partaking of the fourth cup. This Psalm recounts the fact that YHWH’s mercy/lovingkindness/grace endures forever. This is good news for each of us. The Hebrew word repeated over and over in this Psalm is chesed (חֶסֶד). Abba’s chesed endures forever. Chesed cannot be encapsulated by just one English word. In fact, it would take a book or many volumes to fully realize the depth of what chesed actually means.
To put it as succinctly as possible, chesed is a covenantal term that encompasses both love and loyalty. God has chesed toward us and hopefully, we have chesed toward Him and our neighbor. My acceptance of His chesed requires that I give it back to Him and to others. The Theological Workbook of the Old Testament says this under chesed:
“God’s loving-kindness is that sure love which will not let Israel go. Not all Israel’s persistent waywardness could ever destroy it. Though Israel be faithless, yet God remains faithful still. This steady, persistent refusal of God to wash his hands of wayward Israel is the essential meaning of the Hebrew word which is translated loving-kindness.”
The wonderment of God’s immense chesed toward us may cause us to question His righteous judgment. How do mercy and judgment coexist? Which one is stronger? Obviously, we do not deserve the chesed or loving-kindness of God. The Bible is full of examples of a wayward stiff-necked Israel. We are no different. Like them, we most often refuse to walk in His Ways. In other words, we all deserve judgment, destruction, and death.
Knowing this, most of us have an unhealthy fear of the coming worldwide judgment, life circumstances in general, and of what God is going to do with our “loved” ones. But this type of thinking is fear based. It is not rooted in chesed or true love. All of our worries, anxieties, and fears come forth from a skewed view of the Creator. He is no tyrant, dictator, or sadist. He is LOVE.
I believe John really tried to help us understand this. Years ago, while suffering from anxiety attacks, I used to quote 1 John 4:18 over and over. I didn’t understand what it actually meant until this past year. Studying chesed has helped me in that endeavor. Carefully read John’s words: (Actually, I’d read them again and again!)
1Jn. 4:16-19 We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him. By this, love is perfected with us, so that we may have confidence in the Day of Judgment; because as He is, so also are we in this world. (18) There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. We love, because He first loved us.
Notice what John says above. FEAR has to do with punishment. When we only fear punishment, our love is NOT perfected. In other words, if we fail to grasp how deep and wide the love that God has for us really is — we will fear. We will worry. We will believe that YHWH is ready to strike us down at our very next breath. But LOVE, that is His chesed, is stronger than the judgment we all deserve. John tells us all of this, so that we can have confidence in the Day of Judgment (the end).
YHWH is certainly a holy and righteous Elohim, but His love for His people is greater still. Rashi said that God gave ‘precedence to the rule of mercy’ and joined it ‘with the rule of justice.’ God’s judgment and His mercy is an enigma to our peon minds and hearts. Which shall we receive? Passover is the perfect time to ponder this question. The cups reveal the answer. Within each, wickedness is judged and yet mercy prevails. The paradox may twist our brains, but hopefully it causes your heart to rejoice.
YHWH will NEVER give up on you, me, our loved ones, or any one else. NEVER. His chesed is incomprehensible. Because of His chesed, Yeshua is still waiting to drink the final cup with you and me and them (everyone else). His love NEVER fails, it NEVER gives up, and NEVER runs out on you or me. This is chesed. This is Love. This is Covenant. This is Passover.
May your Cup of Praise runneth over this Pesach and always.
For more on Pesach, click here.
 They are referring to those still in the “church” or those that may not be as “Torah observant” as themselves. There are direct and clear commandments that admonish us to not eat (the Passover) with those that are practicing blatant and willful sin. However, we must remember that there is always a sacrifice for sin committed in ignorance. If YHWH provides a sacrifice for them, we should also. Those that DO know better and yet persist in their sin, Paul has the correct course to take: But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. (1Cor. 5:11 KJV)
 1 Peter 4:8
 Please refer to Dr. Hollisa Alewine’s work in the Creation Gospel workbooks. These thematic studies will forever change your worldview of the Scriptures. Your understanding of the “bigger picture” will come into sharp focus by learning about the Seven Spirits of God and how they operate in both the physical and spiritual realms. Thecreationgospel.com
 For example, there are FOUR sons (or children) that ask FOUR questions, three matzot (unleavened bread) become FOUR with the breaking of the middle cracker, YHWH uses FOUR expressions to describe our redemption from Egypt, which is mirrored in the FOUR cups of wine.
 Whether they realize it or not, when a Christian accepts Yeshua as their Lord and Savior and repents of their sins, they are in effect applying the Passover Lamb’s blood to their “doorposts”.
 “If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” (Gen. 4:7)
 The famous “Let my people go” phrase is always followed by YHWH’s intent: “so that they might serve me”. Ex. 7:16; 8:1,20; 9:1, 13; etc.
 Is. 46:9-10 “Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, ‘My purpose will be established, And I will accomplish all My good pleasure‘.
 Ps. 75:7-8 But God is the Judge; He puts down one and exalts another. For a cup is in the hand of the LORD, and the wine foams; It is well mixed, and He pours out of this; Surely all the wicked of the earth must drain and drink down its dregs.
Pr. 3:9-10 Honor the LORD from your wealth And from the first of all your produce; So your barns will be filled with plenty And your vats will overflow with new wine.
 2Ti 2:11-13 It is a trustworthy statement: For if we died with Him, we will also live with Him; If we endure, we will also reign with Him; If we deny Him, He also will deny us; If we are faithless, He remains faithful, for He cannot deny Himself.