Posts Tagged With: Wisdom

Haftarah Miketz: Cutting the Baby in Half

Miketz (At the End) Genesis 41:1-44:17, I Kings 3:15-4:1

In some years, this prophetic portion coincides with Chanukah in which case the reading is Zechariah 2:13–4:7. This year (2020), Chanukah concluded before Shabbat (parsha Miketz).

In the Torah and Haftarah portion, Pharaoh and Solomon awake, yayiykatz, from a dream. In Hebrew, a dream is chalom; spelled like shalom, but with a chet rather than a shin. Chalom, much like shalom, refers to being strengthened and restored to health. Indeed, God used the dreams of both men to impart His wisdom for proper ruling and justice, the latter given through Joseph’s interpretation. (For more on dreams click here.)

The above is an oversimplification of the relationship of the two narratives. However, the word yayiykatz caught my attention regarding current events. One of the buzz words in modern culture is being “woke.” If you haven’t researched the origin from which this term was coined, I highly suggest investigating Critical Theory (CT). This paradigm or ideology is the primary message being taught in our universities and has spread to every area of government and business, and is now replacing the Biblical worldview in some churches.

Wearing this lens distorts Biblical justice while purporting to be the epitome of justice itself. CT proposes to unify various groups and bring about equality and equity, which sounds wonderful, especially to those that have been marginalized. Yet, the whole ideology segregates people into categories based on group identity in the areas of race, class, sexuality, and gender identity. (Notice that none of these are about inward morality.) One is taught to judge a person based on the “box” in which CT places them. They are either an oppressor or one of the oppressed. This is NOT how the Bible deals with issues of judgment, justice, or equity.

Worst of all, proponents are conditioned to base truth on lived experience and feelings rather than logic, critical thinking, and facts. At its core, the worldview of CT has its own versions of original sin (they call it oppression) and morality (which is anything but godly). CT’s plan of salvation is not the shed blood of Messiah and faith in God, but activism and overthrowing power structures that oppress the aforementioned groups in various ways. They call this “social justice,” which will be dealt with below. Once one accepts the tenets of CT, and “sees” the oppression he has suffered and desires to remedy it, he is considered a “woke” person.

Biblical justice, righteous justice, is akin to “wisdom from above.” The Torah and Haftarah both use the terms discerning (navon) and wisdom (kamoka/chakham) to describe King Solomon and Joseph. This is what being AWAKE, not woke, refers to in our portion. The case of the two women in 1 Kings drives this point completely home. These two women can be likened to the dichotomy between the spirit and the flesh, the good and evil inclination, or the righteous woman and the harlot (wicked woman). If one is discerning and wise in the Biblical sense, they will allow the Word to rule or master (mashal) their thoughts, mind, and heart, not earthly social dogma. In doing so, they are awake, not woke.

James 3:13-18 (NASB) Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. 15 This wisdom is not that which comes down from above, but is earthly, natural, demonic. 16 For where jealousy and selfish ambition exist, there is disorder and every evil thing. 17 But the

Does this message align with “wisdom from above?”

wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. 18 And the seed whose fruit is righteousness is sown in peace by those who make peace.

I chose to quote James because not only does he teach the twelve tribes of Israel about godly wisdom and understanding (discernment), but he specifically addresses the trials of poverty and oppression experienced by the poor in his letter. (Jas. 1:9-11; 5:1-6; 2:5-6) These trials are championed by CT proponents and their solutions are diametrically opposed to James’ message. First, consider the case brought before the wise king:

1 Kings 3:16-24 (NASB) Then two women who were harlots came to the king and stood before him. 17 The one woman said, “Oh, my lord, this woman and I live in the same house; and I gave birth to a child while she was in the house. 18 It happened on the third day after I gave birth, that this woman also gave birth to a child, and we were together. There was no stranger with us in the house, only the two of us in the house. 19 This woman’s son died in the night, because she lay on it. 20 So she arose in the middle of the night and took my son from beside me while your maidservant slept, and laid him in her bosom, and laid her dead son in my bosom. 21 When I rose in the morning to nurse my son, behold, he was dead; but when I looked at him carefully in the morning, behold, he was not my son, whom I had borne.” 22 Then the other woman said, “No! For the living one is my son, and the dead one is your son.” But the first woman said, “No! For the dead one is your son, and the living one is my son.” Thus they spoke before the king. 23 Then the king said, “The one says, ‘This is my son who is living, and your son is the dead one’; and the other says, ‘No! For your son is the dead one, and my son is the living one.'” 24 The king said, “Get me a sword.” So they brought a sword before the king.

The king asks for a sword. It is by the Sword of the Word, righteous judgment, that he will rule in this matter. Both women are referred to as a zanah, usually a harlot. But, there are many cases where a harlot ends up proving herself to be the righteous woman. For example, consider Tamar or Rahab. This case is once again challenging one to discover which woman is which. Sometimes, we must challenge our own hearts, inclinations, motives, and desires to discover the same. James’ wisdom from above and wisdom from below teaches one the difference. (Also see the Book of Proverbs.)

I cannot help but to feel great compassion for the woman that accidently smothered her newborn in the night. What a horrible tragedy, regardless if one is wicked or righteous! Any mother that has lost a child can relate to the unbearable agony and seeming unfairness of this great loss. In desperation, such a one would do just about anything to remedy her pain. And, that’s exactly what she did. She saw an opportunity and took it. Though it was rooted in bitter jealousy, selfish ambition, pride, and lack of concern for her neighbor, she stood by her choice and ended up before the highest judge in the Land.

For onlookers, the case was not clear. Which woman did the child belong to? Who was telling the truth? How would the king rule? King Solomon, grasping his sword, proclaimed:

“Divide the living child in two, and give half to the one and half to the other.” 1 Kings 3:25 (NASB)

That’s equality. And, this decision satisfied the woman that lost the child. She felt this was justice. Why should the other woman get to enjoy raising a son when she was robbed of this pleasure? It’s not fair. If I can’t have a child, why should she have this privilege?

1 Kings 3:26 (NASB) Then the woman whose child was the living one spoke to the king, for she was deeply stirred over her son and said, “Oh, my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; divide him!

King Solomon’s sword cut through to the heart of the matter without ever taking a swing. The woman whose child was living had great racham, tender mercies, like the womb (rechem) for her son. She was willing to give the wicked woman her son if only he could live. She was more concerned about the life of another person than for the great injustice the other woman was exercising against her. She was willing to endure jealousy, robbery, and great loss than to see her son perish. This is humility, the opposite of the arrogant spirit operating in the other woman.

That’s how Solomon’s sword divided between wisdom from above and wisdom from below. Earthy, fleshy wisdom seats SELF on the Throne. It abhors God’s sovereignty, especially in tragedy and “unfairness.” Like a toddler, it views the trials, hardships, and unfairness of life as an affront to her wellbeing and happiness. She is too immature to consider that God uses such situations as goads to grow and mature one into the image of Messiah. It’s a painful and humbling process to be sure. Being threshed like wheat against a stone “feels” bad to the flesh and to the sensibilities of the earthy man.

In a similar way, CT cannot deal with the sovereignty of God. It just doesn’t fit into their worldview. The God of the Bible would be considered the greatest oppressor of all, since He and He alone allows people to be hurt, oppressed, injured, rejected, and marginalized. Indeed, this IS the problem that most atheists have with God. They cannot fathom His goodness in this fallen, broken world. They accuse Him of being a tyrant, when in reality, it is the free will of man and sin that brings chaos, division, oppression, and evil into our world.

Consider the woman with the dead child again. Her answer to unfairness and pain was to cause another woman to suffer. In her mind, this was justice. It evened the playing field, something critical theorists champion. If I can’t have it, no one can. That is the heart of social justice today. It is saturated in covetousness, the tenth of the Ten Words (Commandments). If everyone is the same, then maybe I won’t be jealous or yearn for something they have. This is greed, which Yeshua calls the “evil eye.” (Matthew 6:19-34)

Mark 7:21-23 (NKJV) “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. 23 All these evil things come from within and defile a man.”

Matthew 20:14-16 (NKJV) Take what is yours and go your way. I wish to give to this last man the same as to you. 15 Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good? 16 So the last will be first, and the first last. For many are called, but few chosen.

Adonai desires that we wake up or be awake and sober, not woke. To be spiritually sober, one cannot mix another spirit or worldview with His truth of “it is written.” The earthly waters of man’s wisdom will never mix with the heavenly oil of the Holy Spirit. Dreams from God (and righteous justice) are restorative for every person involved, despite worldly “social” statuses. But, restoration often requires painful soul correction. It is deeply personal, not social. Righteous correction is healing and brings shalom, not condemnation. (The latter being a primary fruit of CT.)

Justice of the People

The seventh assembly in the Book of Revelation is called Laodicea. Interestingly, the name Laodicea is mentioned seven times in Scripture. If you recall, she was the most wicked of the bunch even though she bore the perfect number seven. Her completeness was in wickedness, not righteousness. And, her name only exemplifies her character. Laodicea means, “Justice of the People” or “Place of People of Common Fairness.”[1] It is a compound of laos (people, group, tribe) and dike (justice). Dike was the goddess of avenging justice in Greek mythology. She is often called “Lady Justice.”

Dike judged “based on socially enforced norms and conventional rules, human justice.”[2] This is easily compared to “wisdom from below.” She is often depicted as a young woman holding a balance scale, while her Roman counterpart is also blindfolded, figuring impartiality in justice. The irony is that Yeshua called the Laodicean’s blind and in need of eye salve. Apparently, the social justice they championed was anything but righteous justice.

Revelation 3:14-22 (NASB) To the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this: 15 I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. 16 So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. 17 Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, 18 I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. 19 Those whom I love, I reprove and discipline; therefore be zealous and repent. 20 Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. 21 He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. 22 He who has an ear, let him hear what the Spirit says to the churches.

The pride of the Laodiceans is so thick that it is easy to choke on it. Perhaps, that is why Yeshua says He will vomit them from His mouth. Imagine an entire community that believes their justice for the people has made them ALL wealthy, rich, and in need of nothing. Perhaps, they redistributed all their wealth equally or based the shares upon one’s social identity. They smugly believe that they have solved the world’s great injustices – all those things that are visible on the outside. (Cutting the baby in half is never the right answer!)

Over and over again, Yeshua is concerned about the inner man, not the outside of the cup or outward appearances or social groups/identities. The latter focus makes one wretched, miserable, poor, blind, and naked, like Dike.  Jewish wisdom stresses that those who respect God should not show partiality toward people – for any reason. Literally, this means not to, “accept the face of people.” Outward appearances and identities are wisdom from below, earthy of man, not God.

The refined gold, white garments, and eye salve cannot be purchased with worldly goods or morals. They are spiritual, and very costly to the ego and flesh nature. They involve great self-sacrifice. In the natural, earthy realm James and godly wisdom challenges one to endure tests and trials of the flesh, hardships, and even sufferings, because we CAN trust in the sovereignty and goodness of Adonai. He promises great rewards for overcoming this “momentary affliction.”

2 Corinthians 4:17-18 (NASB) For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

In James’ day, the zealots and revolutionaries promoted a paradigm of violent retaliation, which they claimed to be religious and wise, but James urged the poor and oppressed to respond by waiting on God. (James 5:7-11) Godly wisdom isn’t violent or threatening or riotous. (Acts 19:21-41) It doesn’t lash out or slay with words or deeds.

At the end, miketz, despite their debauchery and hypocrisy, Yeshua loves the Laodiceans. He reminds them that He rebukes, corrects, admonishes, and educates/disciplines those whom He loves. By repenting of their false sense of justice, there is great reward. For those that overcome, there is a place at His table and on His Throne. Suffering isn’t a message that anyone’s flesh wants to hear, but it is the very thing that produces oil for one’s lamp.

While we should certainly stand in the gap for the marginalized people of the earth, feed the poor, tend to the sick, and champion liberty for all captives, we must ensure that bitterness over injustices hasn’t mingled or leavened our dough. (Pro. 31:8-9) Fruit reveals the seed, and the tree. The seed whose fruit is righteousness is sown in peace by those who make peace.

Don’t fall for the false gospel of CT. Man’s problem isn’t oppression; it’s SIN. The tree of knowledge of good and evil offered hidden “wisdom” that Chavah (Eve) thought she was lacking. The fruit was “pleasing to her eyes.” CT offers to enlighten and open one’s eyes by viewing the world through the lens of the oppressor or the oppressed. It allows one to relish in their judgment of other people and justify their hatred. Once you partake of the fruit, you become “woke” – just like Adam and Chavah.

Genesis 3:7 (NASB) Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.

Like Laodicea, their wokeness only revealed that they were naked. The wisdom the tree offered was earthy, natural, demonic. The first Adam (man and woman) tried to make their own coverings of sown fig leaves. They basically covered themselves in the leaves of the tree of wisdom from below. In other words, they trusted it more than God. Hence, their fear of Him in the next few verses.

The Torah of Adonai is called a “tree of life” and its parchment sections are called leaves. When one covers their person with its wisdom, it produces clean, white linen garments of righteousness. In the Book of Revelation, it is THIS tree whose leaves will bring healing to the nations. God’s Way is the Only Way. His Truth is the only thing that will lead one to Life, Restoration, and Wholeness. No wisdom of man, no matter how clever or cunning, can do that. Look at the fruit – seeing some good doesn’t mean that there isn’t also evil present. Do not be deceived.

Meanwhile, when faced with a decision in righteous justice, ask yourself, “Which woman am I? What am I fighting for? Am I speaking and fighting from a place of pain and loss? Will me receiving the justice I think I deserve cause an injustice for someone else?” Don’t cut the baby in half.

James 4:1-12 (NASB) What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? 2 You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. 3 You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. 4 You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you think that the Scripture speaks to no purpose: “He jealously desires the Spirit which He has made to dwell in us”? 6 But He gives a greater grace. Therefore it says, “GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.” 7 Submit therefore to God. Resist the devil (diablos – false accuser/slanderer) and he will flee from you. 8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 9 Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. 10 Humble yourselves in the presence of the Lord, and He will exalt you. 11 Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. 12 There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?


[1] Thayer Definition: Laodicea = “justice of the people.” 1) a city of Phrygia, situated on the river Lycus not far from Colosse. It was destroyed by an earthquake in 66 A.D. and rebuilt by Marcus Aurelius. It was the seat of the Christian church. Part of Speech: noun proper locative. A Related Word by Thayer’s/Strong’s Number: from a compound of G2992 and G1349

More on Laodicea: https://www.abarim-publications.com/Meaning/Laodicea.html#.X90WoC2cZN0  “Henry George Liddell and Robert Scott’s A Greek-English Lexicon lists what appears to be a variant or at least a related term: Λαοδικος (laodikos), meaning tried by the people.” Indeed, people love to be the judge. May we NOT be like Laodicea.

[2] https://www.greekmythology.com/Other_Gods/Minor_Gods/Dike/dike.html

Categories: Torah Portions | Tags: , , , , , , , , , , , , , | 2 Comments

Kislev: Light & Identity

  • Month: Nine
  • Name: Kislev, meaning trust, security, hope[1]
  • Tribe: Benjamin
  • Tribal Banner: Wolf
  • Sense: Sleep
  • Mazel: Sagittarius/Keshet (Bow)
  • Organ: Belly/Stomach/Loins
  • Letter: Samekh (60)
  • Themes: Month of Dreams, Festival of Lights/Dedication
  • Torah Portions: Toldot – Generations, Vayetze – And He Went Out, Vayishlach – And He Sent, Vayeshev – And He Settled, and in some years Miketz – At the End

The Light Always Gives[2]

Kislev and Tevet, the 9th and 10th Hebrew months, are the darkest months of the year in the northern hemisphere. Since the natural is a picture or shadow of the spiritual realm[3], what is occurring in nature at this season is mirrored in one’s spiritual life. Less light and more darkness is sensed by both the physical and spiritual aspects of man. For example, when the days grow shorter and colder, some people experience seasonal affective disorder (SAD).[4] Light therapy is a common treatment for this type of depression.

Nature is a great teacher, and a firm witness of God’s truth. Thus, by examining creation, we can learn spiritual patterns in the cycle of seasons, days, months, and years. The luminaries of day four of creation GIVE both natural and spiritual light to the earth and earth beings. They govern the day and the night and separate the light from the darkness.[5] Mankind has a proclivity to confuse light and darkness, at least spiritually speaking.[6] The intent of this article is to remind the reader of this reality, and to help one discover how Adonai uses this season every year to refine and prepare one for the next growing season.

All the points at the beginning of this post are important themes that weave together to create the “big picture” view of Kislev. My video on Kislev in 2018 explained most of these themes. But this year, I want to concentrate on the theme of Light and the primary feedback that I have received in the “dark” months over the years.

Identity

During Kislev and Tevet, I receive more emails and messages about identity than anything else. People tend to struggle with their purpose, who they are, and what they should be doing. And, conversely, social media often teems with those that question or challenge the identity of Messiah. Regarding the former, I receive questions at this season that look something like this:

  • Who am I, really?
  • What is my purpose?
  • Is all my work for nothing?
  • Am I toiling in vain?
  • Does God even care?
  • What should I really be doing?
  • How can I function in my gifts and callings?
  • I’m tired. What is the point?

If you find yourself struggling with your purpose or with discerning Adonai’s will for your life in the dark months, know that this is normal. Rather than falling into the malaise of depression, apathy, or condemnation, allow the creation and agricultural season to shed LIGHT on God’s purpose for this introspection. The late fall and winter months in Israel are crucial to the new growing season of spring. If this is true in the natural, it is also true in the spiritual realm.

Right now, it is still the time of the early rains (yoreh) in Israel. They begin after the turn of the year, just after the seventh month and the fall feast days. These rains sink into the hard, dry soil making it easy for farmers to plough the ground and prepare it to receive new seeds. As you read Smith’s Bible Dictionary’s entry on “rain” below, consider the figurative or spiritual application as well as the natural.

“In the Bible, “early rain,” signifies the rain of the autumn, Deu 11:14, and “latter rain,” signifies the rain of spring. Pro 16:1; Pro 16:5. For six months in the year, from May to October, no rain falls, the whole land becomes dry, parched and brown. The autumnal rains are eagerly looked for, to prepare the earth for the reception of the seed. These, the early rains, commence about the latter end of October and continuing through November and December. January and February are the coldest months, and snow falls, sometimes to the depth of a foot or more, at Jerusalem, but it does not lie long; it is very seldom seen along the coast, and in the low plains. Rain continues to fall, more or less, during the month of March, but it is very rare in April… the early and the latter rains, for which the husbandman waited with longing, seem rather to have implied the first showers of autumn — which revived the parched and thirsty soil and prepared it for the seed — and the later showers of spring, which continued to refresh and forward both the ripening crops, and the vernal products of the fields.” Jas 5:7; Pro 16:15.” (Emphasis mine.)

On the higher, spiritual level, the season of the early rains (October, November, December) coincides with the darker, colder, and less “light” time of the year. If the natural purpose is to soften dry, hardened soil for ploughing and planting seeds, then the spiritual purpose is the same in the heart of man. Can you see why it is at this season that people tend to question their purpose and progress, and reevaluate their goals? Especially, in regard to Kingdom work?

Beloved, there is a very real inward battle at this season. Your identity is firmly rooted in Messiah Yeshua. Period. But, that will not excuse one from testing. Testing is for our refinement and is the LORD’s tool to conform us to His image. The months and the moedim GIVE Light to the earth and earth beings. If you’ve been following the moonthly cycle of Adonai for some time, you already know that certain issues pop up at certain seasons EVERY year.

In the dark months, consider what is happening outside. The days are growing darker and colder. Life seems stagnant or even dead. Plants shrivel, trees lose their leaves, some animals crawl into a den of hibernation and SLEEP. All these things are literal surface observations. They do NOT depict what is occurring under the surface, within the trees, and in the soil. In this case, it’s what we can’t see with our natural eyes that matters most. Though one’s natural eyes can see that the environment is dark, cold, and lifeless, one with wisdom knows how VITAL this stage is for NEW GROWTH.

Consider this time of inner reflection to be like a dark, watery womb[7] where you are receiving the early, nourishing
rains of Adonai. They are softening hard, callused attitudes and hearts. Or, think of yourself like a plant or tree. The struggle you face is meant for the betterment of your FUTURE. It is time not only for night dreams,[8] but waking dreams, hopes, and goals. What worked or didn’t work during the growth and harvest season last year? How will you plan your GARDEN for the upcoming season of Light, spring? How will you use these “dark” months? What will you birth or sprout in the spring?

I recommend that you journal any “identity” issues that surface in Kislev and Tevet. Pray and seek God for what He will have you plant, rearrange, uproot, and in what areas you should expand or reconsider altogether. These deep soul questions are normal, and Adonai’s desire is that they help you prepare for the next season. The enemy will use such questions to lead one to despair or condemnation. That is the perversion, and the battleground.

Light Gives

With less natural light available, the spiritual light can also be obscured if one is not diligent to seek it out at this season. Perhaps, this why Adonai gave the Maccabees victory late in this month, as He knew it would be commemorated with the oil fueled light of the Chanukiah. Even if you don’t celebrate Chanukah, this is a good time to review the historical events and learn from them. Judah was fighting a type of spiritual darkness that mixed the holy with the profane, and outright forbid crucial elements of the Covenant between God and Israel such as circumcision, Shabbat and New Moon observance, and Torah study.

Knowledge of this reality is half of the battle. We do not grope in darkness, for there is light in Goshen. We are expected to be prepared in and out of season because we have the Light of the Word and Messiah.

2 Timothy 4:1-4 (NASB) I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. 3 For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, 4 and will turn away their ears from the truth and will turn aside to myths.

Messiah warns about the confusion of light and darkness. There is a very real possibility that one can be full of darkness and actually think that they are full of light. In other words, there is a false light that deceives many.

Luke 11:33-36 (NASB) “No one, after lighting a lamp, puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light. 34 The eye is the lamp of your body; when your eye is clear, your whole body also is full of light; but when it is bad, your body also is full of darkness. 35 Then watch out that the light in you is not darkness. 36 If therefore your whole body is full of light, with no dark part in it, it will be wholly illumined, as when the lamp illumines you with its rays.”

 

There is one key difference between true and false light. True light always gives. It does not take or steal or consume another in order to “shine.” False light, figured by natural fire, rapidly and hungrily devours its fuel source. Though it shines brightly, it can only do so as it gobbles up the essence and livelihood of another.

False Light Separates Brothers (Pr. 6:16-19)

Today, it has become normal in western cultures to blame others or groups of others for one’s successes or lack thereof. Inner reflection, personal responsibility, and the Sovereignty of God are anathema in their equations. If you believe that you can only shine if and when others are brought low, consumed, silenced, or destroyed, it is time to “watch out that the light in you is not darkness.” The world has a false light, and it sounds very good to man’s passions, desires, lusts, and ego.

True light has no need to take from or consume another person or thing. It burns bright and true without destroying its fuel source. When Adonai called Moses to lead His people out of the bondage of Egypt, this is the first lesson he was taught. God’s light does not consume or destroy.

Exodus 3:2-4 (NASB) The angel of the LORD appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. 3 So Moses said, “I must turn aside now and see this marvelous sight, why the bush is not burned up.” 4 When the LORD saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.”

Moses was told to bring the children to this same mountain where Adonai appeared to him in the burning bush, and this would be a sign that Adonai was with him. (Ex. 3:12) Later, when Moses did so, the children of Israel perceived the glory of Adonai on Mount Horeb (Sinai) as LIKE a consuming fire. But like the bush, it was not actually consumed.

Exodus 24:17 (NASB) And to the eyes of the sons of Israel the appearance of the glory of the LORD was like a consuming fire on the mountain top.

The Holy Spirit of fire that rests upon God’s people likewise doesn’t consume or destroy the person. Fleshly passions, burning lusts, and worldly desires are quenched, but the man remains. As you consider the “light in you,” review your passions. What fuels your desires? What do you battle for or against? Does your heart burn with the desire to consume others in some way? If we are truly citizens of the Kingdom of Adonai, our lamps will not consume the “wood” or “oil” of another, only foolish virgins think that way.

Rather, our work will GIVE to others. It will uplift, transform, fill up, and brighten the lives of those that Adonai brings into our sphere. Others should see the LIGHT of Messiah in us, which will compel them to turn aside, like Moses, and stop their normal activities to see this marvelous sight. It is so contrary to the natural order that it stuns people. It might even appear to be “foolishness” if one is immersed in worldly wisdom.

1 Corinthians 1:26-29 (NASB)  For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; 27 but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 28 and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, 29 so that no man may boast before God.

One of the meanings of Kislev is foolishness or stupidity.[9] In the month of light and darkness, the question is in what or in whom does one trust? For that determines how this word is translated. Do we trust in wisdom or folly? Truth or Lies? In God’s Sovereignty or man’s government? The foolish harlot’s tongue drips honey laced with promises of worldly pleasure, wealth, and grandeur. She excuses and justifies all the destruction and ruin in her wake; and, it really does sound like “wisdom” to the one sprawled on her couch drenched in costly fragrances. “Let it all burn and we will rebuild it in our own image,” she whispers. “It is good.”

On the contrary, the supernatural light of God manifests like chesed (lovingkindness), which is also a GIVER. Chesed and the LIGHT of Adonai are spiritually discerned for those in darkness. It just doesn’t make sense to the natural, worldly mind. But, this “burning without consuming” is where God met with Moses and it is where He made the Covenant with Israel. The pattern is trustworthy. In order to lead others to the Mountain that burns without being consumed, we must first demonstrate the same. May it be so!

Another journal activity for Kislev and Tevet is to consider your gifts. As the ultimate Giver, Adonai gives good gifts to His children. What spiritual gifts do you possess? How are you using them? If you are unsure of what gifts you have, ask other Believers that know you well. They likely see them better than you do. Pray and ask Adonai to reveal to you what they are and how you can serve Him with these talents. If you meet with others for the new moon, devote some time in prayer for those present in the areas of identity and gifts. Many struggle, especially at this season, with one or the other.

Meanwhile, be very careful with what ignites your flame. Next month, in Tevet, anger is the sense. Don’t allow your dream discoveries in Kislev to incite covetousness, rage, jealousy, or contempt. May Adonai bless you and keep you!


[1] See H3689 as used in Job 8:14; 31:24, Proverbs 3:26, Psalm 78:7 (Also see footnote 9.)

[2] Genesis 1:17-18 (NASB) God placed them [the luminaries] in the expanse of the heavens to give light on the earth, 18 and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good.

[3] Col. 2:16-17, 1 Cor. 15:46

[4] https://www.nimh.nih.gov/health/publications/seasonal-affective-disorder/index.shtml

[5] See footnote 2.

[6] Job 17:12, Isaiah 5:20; 9:2; 59:9, Matthew 6:23, John 1:5, etc.

[7] This is the NINTH month, the number most associated with human gestation.

[8] Kislev is called the month of dreams, because most of the dreams recorded in the Torah are read during this month in the Torah cycle.

[9] Hebrew Word Definitions: כֶּסֶל kesel: A masculine noun meaning loins, confidence, stupidity. The first use can actually mean the waist area, the kidneys, etc. (Lev 3:4, Lev 3:10, Lev 3:15; Lev 4:9; Lev 7:4; Job 15:27). The second use is more ambiguous, meaning that in which one puts trust or confidence (Job 8:14; Job 31:24; Psa 78:7; Pro 3:26). The final usage is a false self-trust or stupidity (Psa 49:13 [14]; Ecc 7:25). See the related Hebrew verb kāsal (H3688) and Hebrew noun kislāh (H3690).

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Book Review: Know the Time Change Your World

Barry Miller Book

Is it just me, or does time seem to be moving at an accelerated speed? The summer has flown by in a blink of the eye. I know people say that time seems to move faster the older you get, but as of late, even young people have been expressing a sense of not having enough time. Perhaps we are all too busy? Or maybe time encompasses more than we realize.

I’ve certainly had very little time for writing (for that I apologize), but I have managed to squeeze in some reading. And that’s what I want to bring to your attention today. Speaking of TIME, Barry Miller was kind enough to give me an advanced copy of his new book, Know the Time Change Your World: The Reappearance of the Seven and Fifty Year Biblical Cycles. (You can find a copy HERE on Amazon or HERE at Barnes Noble.)

I have enjoyed his book immensely and I’ve learned a lot. Those of you familiar with the Creation Gospel by Dr. Alewine will especially find Mr. Miller’s book intriguing. Know the Time Change Your World is based in the patterns and rhymes first given to us in the seven Creation days and extends into the feasts of the LORD. But where Dr. Alewine takes these cycles and actions deeper into the Spirit realm, everyday life, and Biblical interpretation, Mr. Miller reveals yet another facet in the business and financial aspects of life. For me, they are two sides of ONE coin. He teaches us not only how to discern these patterns in our own economy, but also in our personal finances.

I first met Mr. Miller through my blog and email correspondence. After visiting and reading his blog (see his new website here), I was amazed by how the Holy Spirit had been revealing the patterns of seven to Barry in a similar fashion as Dr. Alewine. Now, don’t misunderstand. The Creation Gospel and Barry’s book are VERY different. They are related because both use the Creation model for their foundation. (Which is where all good hermeneutics and teachings should begin… in the beginning.) Thus, one would expect to find connections because the ONE Holy Spirit has inspired, stirred, and moved the same way from Day One.

Many of us are searching for how to properly handle our finances and business dealings from a Hebraic (Biblical) perspective. Having spent years in the business sector and in Bible study, Barry Miller has some unique insights that should be appealing to not only Hebraic Roots followers but also to the Christian church at large. By giving friends and family members Know the Time Change Your World to help them make wiser financial choices, you will also be introducing them to the LORD’s Sabbath, calendar, and Torah. It’s a win-win in my opinion!

Have you ever wondered about the seven-year gap between the economic struggles of 2001 and 2008? What does Joseph have to teach us about personal finance today? Is YHWH’s (the LORD’s) calendar more than antiquated ritual? Does it have significance in not only my spiritual life but also in my secular life? Mr. Miller carefully takes us through the Bible and history to show us that the Beginning indeed has set the precedent for all time, even the end. (Is. 46:10)

The many “sevens” and even the greater cycles of “fifty” do matter just as much for us today as they did for ancient Israel. And I believe the church is becoming ripe for this message. Consider all the recent teachings and books on the blood moons and the Shemmitah years. Some are being called back to the cycles, patterns, and rhythms of our Creator. The unrest and immorality of the world are shaking many out of their complacency. And our great Elohim (God) is using people such as Mr. Miller to get His Word out to the masses.

As most of my readers are aware, obedience to the King of the Universe brings blessings. I haven’t met one person that doesn’t desire for the Creator to bless them in every aspect of their life. The problem is that too many of us are ignorant of the principles and laws set forth by YHWH (the LORD) that will cause us to reap such benefits.[1] We lack wisdom and thus make poor decisions that cause us setbacks in many areas of life, one of which is our finances.

After reading Miller’s book, I looked back through my life with the seven-year cycle in mind. I could clearly see how my lack of knowledge of the Creator’s calendar resulted in poor financial/business decisions. But not anymore. Know the Time Change Your World has sharpened the tools I already have acquired from Torah study. But even better, I have gained new ones!

Know the Time Change Your World is divided into three parts. In my opinion, Part III alone is worth the cost of the book. (But without the foundation of Part I and II, you’d be lost, lol!) Seven chapters will take you deep into the story of Joseph and the seven and fifty-year biblical cycles. It is EYE opening! Even seasoned Torah keepers will find a deeper revelation of not only Joseph but of themselves. Buy this book and share it with friends and family; you will not be disappointed!

Do you need an economic reset? Do you need to move from chaos to rest? Would you like to be able to make better decisions and have better discernment? God’s creation and His calendar have all the answers! Allow Barry Miller to give you the simple keys to this understanding in his new book.

 


See more about the book and Barry Miller at 7and50rhymes.com

[1] My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children. (Hosea 4:6)

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The Biblical Role of Women Part VIII

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Role of Women Main Page

It’s been a while since I’ve written under this title. Actually, I had planned to leave the original series with seven posts; but further study and the popularity of this series, has led me to conclude two things:

  1. The Creator, in these latter days, is restoring the role of women to HIS original design.
  2. Women are desperately seeking the freedom to live out their God-given purpose within the perfect and holy boundaries of the Torah (Bible).

I’ve received many emails in regard to my original seven posts. Some were cries of elation and jubilation at the prospect of real freedom and balance. Others were notes of skepticism or a fear of women taking over the assemblies. And a few were a mixture of both, but with a heart set on openness — a sort of  “let’s wait and see.”

In light of this, I am compelled to continue with this series. While I certainly don’t have all the answers (in fact, I have more questions than anything else) I do have a heart to share my journey with you.

Woman, Builder of the House

 The wise woman builds her house, But the foolish tears it down with her own hands. (Pr. 14:1)

 woman bricksHave you ever thought of yourself or the women in your life as “builders?” I imagine that most of us naturally think of men when construction comes to mind. After all, they are usually our contractors, carpenters, plumbers, and electricians. But, in Biblical and Hebraic thought, it is the women that build the House of Israel. Let’s once again consider the story of Ruth. Notice the words that the people and the elders at the city gate use when they bless the union of Ruth and Boaz:

 All the people who were in the court (gate), and the elders, said, “[We are] witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel; and may you achieve wealth in Ephrathah and become famous in Bethlehem. (Ruth 4:11)

 While men may be the primary builders of physical houses, women build the house of their husbands and the House of the LORD. Obviously, men play a very important role in this process as well, but our focus is to explore how it is that women build. Do you recall how YHWH created the woman? In Part I, we looked at how YHWH formed/molded Adam. (He literally came from the dust of the earth.) In the beginning, both man and woman were within the one Adam.

In the eyes of the Creator, this wasn’t good or tov. So, you know the story, He took a rib from Adam and built (banah) Chavah (Eve). As a quick aside, notice that she came from his SIDE, not his feet where she would be “beneath” him. Nor did she come from his head, implying that she would be “above” him. She came forth from Adam’s side (tsala) as a perfect and coequal partner.

YHWH built Chavah. This Hebrew word for build, banah, is the same word used in both of the verses I quoted above in Proverbs and Ruth. The one who was built is the one who builds. She does this in several ways that I will enumerate shortly. But in order to grasp why this is true, we must first remember God’s design and function for women. In Part V, we discussed that women are a living parable of the Holy Spirit. Likewise, men will reflect the characteristics of our Heavenly Father. Together, they are conformed into the image of Yeshua. But as I’ve mentioned multiple times, God is One. Thus, we are NOT trying divide God into male and female. However, the ONE God did sovereignly choose to reveal Himself in ways that our little peon brains can understand.

What do we see in the witness of Creation? Nearly every creature on earth comes together as male and female to produce life. The natural things are meant to teach spiritual truths. (I Cor. 15:46) Therefore, it should not be surprising that in Hebrew, the Holy Spirit and all of His manifestations are in the feminine. Likewise, all the references to God being our Father and Husband are masculine. The One true God is neither male or female, He is a Spirit. But in order for finite humans to reflect His magnificence, it takes both a male and female.

I only belabor this point because there are some that think it is evil or some type of goddess worship to refer to God in the feminine. This is a result of ignorance of the Hebrew language. People fear what they do not understand and they like to throw stones at those that challenge the high places of their minds (tradition). Many false gods are male; does this make referring to God in the masculine something akin to Baal worship? Of course not, but the converse is also true.

To take a line from Brad Scott, if we would just look outside our window to see the natural everyday things of Creation, many of our theological debates could finally be put to rest. The natural IS a picture of the spiritual. Moreover, Scripture declares that God’s Creation does indeed testify of His power and divine nature:

For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. (Rom 1:20)

 In order to build and not “tear down,” a woman must walk in the Seven Spirits of God (Is.11:2). Wisdom is the first of the seven, which implies raw materials, innocence, immaturity, and potential. English speakers usually think of knowledge as the building blocks to wisdom; but in Hebrew, wisdom comes before knowledge. Wisdom leads one to  the maturity of knowledge. Knowledge (da’at) is self-sacrificing, intimate, and capable of reproduction. (See the Creation Gospel for a more in depth analysis of the Seven Spirits of Adonai. Or click here for an audio introduction)

The second Spirit is binah or understanding. (Is. 11:2) Binah takes the raw materials of wisdom and begins to separate and distinguish like kind. In other words, binah begins to banah (build). As you’ve probably guessed, the Hebrew root of banah has the same consonants as the word binah. You can think of binah as organizing and counting the costs for a home construction. It is in this spirit that a woman builds.

 Key 1: A woman begins to build with the spirit of binah,
 -- the spirit that separates and discerns.

Upon What Does She Build?

Pro 4:5-9 (NASB) Acquire wisdom! Acquire understanding! Do not forget nor turn away from the words of my mouth. 6 Do not forsake her, and she will guard you; love her, and she will watch over you. 7 The beginning of wisdom is: acquire wisdom; and with all your acquiring, get understanding. 8 Prize her, and she will exalt you; she will honor you if you embrace her. 9 She will place on your head a garland of grace; she will present you with a crown of beauty.

The Spirit of Binah compels a righteous woman to discern between good and evil. But without a strong foundation, she cannot expand the House. This is where her counterbalance (the male) becomes a necessity. Men and women were meant to work and labor together in marriage and in the assembly. Each is a part of the whole. The man, being the image of the Father, is like the woman’s rock or foundation stone.

Consider the Hebrew word for rock, eben. This word is pictographically the Father (av) and the Son (ben) put together. There is no firmer foundation than that! Any other foundation would be like building upon sand.[1] Upon this foundation, a woman begins to build the home of her husband. She guards the home against evil and expands the tent with fruit (children). She is a nurturer, comforter, encourager, teacher, and revealer – all qualities of the Holy Spirit.

In Biblical thought, the tent is expanded with the birth of sons. It is sons that go forth and carry on the name of their father. But the daughters are what build upon these firm foundations. We can see this in the natural with an analogy of human reproduction. A man provides the seed (Word). The seed finds the egg (pierced heart) and once united, life begins to grow or “build” inside the womb. Both the “works” of the male and the female are necessary for life. Dr. Alewine has some brilliant insight into the “choosiness” of women in this process. It seems as though the woman’s body uses the Spirit of Binah to discern whether and if an embryo will be carried to full term. (All without the conscious knowledge of the woman!)

To carry this analogy a step further, consider the millions of seeds (words) a man gives a woman to choose from. Out of what seems to be an infinite number of possibilities, she (usually) only picks one seed (idea/word) at a time. She then devotes her full attention to see it nourished, protected, and brought to maturity. Are you beginning to see how the Spirit of Binah operates?

A woman takes the unlimited possibilities and potential of a man and surrounds it like the Holy Spirit. She is the container for his strength, his seed. Together they build their house and the House of Adonai.

Dr. Diana Dye also has some great teachings on how a “woman builds.” You can find them here and here. She uses the imagery of the Tabernacle and Temple to further the analogy we’ve been building upon (pun intended). It’s quite a fascinating prospect. The very first letter of the Bible is an enlarged bet, the pictograph for a tent or house. From the very first letter of the Bible, the Creator has made known His intent and purpose in creating us and giving us His Word.

His top desire is to enlarge, expand, and BUILD His House. In my Father’s house are MANY mansions. The Holy Spirit went through great pains to carefully delineate how the Father’s House is to be constructed. Studying the Tabernacle and the Temple gives one a foretaste in not only how to approach the King, but in how to build (or rebuild) one’s body, family, and assembly. It’s really powerful.

For our purposes here, consider the fact that the House must be carefully maintained, repaired, cleaned, and at times, even rebuilt from the foundation up. This teaches one that our homes and our temples (bodies) will require this same diligent care. This might manifest in various areas and stages of child rearing, marriage building/counsel, financial/support/growth, or even physical/spiritual cleansing. Think of all the areas that are the “house.” Working from the inside out, this is your physical body, your family, your assembly, and the greater body of God’s people. Sometimes a demolition is what is necessary in order to rebuild upon the Rock. Do you need a fresh start? A clean slate? Remove everything that offends and rebuild; it’s never too late. Rebuild your marriage. Rebuild your relationship with that family member, coworker, or assembly leader. Restore the House.

Key 2: A woman builds upon the firm foundation 
of the man (especially the Son of Man).
Key 3: Sometimes the house must be rebuilt.

What Fills the House?

As a living example of the Holy Spirit, a woman will (usually) be what sets the tone for the atmosphere of the home, assembly, and workplace. Far more than men, women determine whether the house is filled with shalom or has a lack thereof. “If mama ain’t happy, ain’t nobody happy” is a saying that speaks a truth that has not escaped the masses. As a picture of the Holy Spirit, women are called to be long-suffering with their husbands, children, and the greater assembly. They are meant to be the ones that can bring correction and instruction with tenderness, sensitivity, and gentleness. This is the very reason that YHWH entrusts women with the most fragile of all human lives: infants.

Women are designed to lead, guide, and teach the immature with patience, love, and mercy. This physical picture is also true in the spiritual realm (think: spiritual babies). The lost, seekers, new believers, and those that haven’t grown past the formative years of the faith usually respond with growth (building) when the message is delivered with the tender mercies of the feminine aspect of God. Obviously, both men and women can operate with this quality through the empowerment of the Holy Spirit. However, the natural representation of this is revealed in the female.

The Holy Spirit is commonly said to be the “wooer” of our souls. It is gentle, merciful, and tender.[2] From the heart of the Most Holy Place, the Presence of God would fill the Tabernacle/Temple of God. This “Presence” is often referred to as the “Shekinah Glory,” another feminine term that expresses the One True God. We will look more closely at the Shekinah and other feminine aspects of Elohim in a later post. For now, let’s think of the correlation between the Holy Spirit filling God’s House and a woman filling her home with her presence. There is a reason that we say “a woman is the heart of the home.” Consider the Temple:

 Now when Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the house. (2 Chron. 7:1)

 Tabernacle-Layers-Lesson-23In a similar way, a woman will fill her house, but she will be tested in the matter of what “spirit” she fills it with. Will it be the Ruach HaKodesh or will it be another spirit? A woman must choose (it’s always a choice!) to walk as a victor over her nephesh (flesh), emotions, hormones, and circumstances. When you choose to be the “victim” instead of the “victor,” you are in effect stepping on the blood of Messiah. He has either provided the Way or He hasn’t. His grace is sufficient or it isn’t. I know it doesn’t always “feel” this simple. But the truth is that we always have a choice even in areas where we feel completely out of control.

Every time a woman is able to exercise self-control over her lower nature (flesh/nephesh), she reflects the image of God as she was designed. She becomes a holy witness to her husband, children, family, friends, and assembly. Like the Holy Spirit, her presence “woos” people to the Father. Under her tender care, the immature feel safe to explore, learn, and prosper. This stage is necessary for every believer in the God of Israel to grow into maturity. If they are built up as strong panels in the house by the Spirit, they understand (binah) why the flesh must be put on the altar (death). The Father’s instructions require maturity in the Spirit, because the letter kills (the flesh). This is liberty! And it produces humble and gracious vessels that desire to set other captives free.

 The Torah is spiritual, but we are carnal. (Rom. 7:14) In order to bring liberty to the captives, we must be free from bondage. Prisoners only propagate more prisoners. Thus, allowing the letter of the law to kill anything and everything but the flesh only leads to bondage or a “Torah Terrorist.” Flesh focuses on flesh, not the Spirit.

In order to be a (spiritual) light, one must allow people the freedom to grow into the Father’s commandments. This spiritual work of the Spirit is uniquely portrayed in the natural by the nurturing aspect of women. A woman builds the House…

 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace. (Ps. 144:12 KJV)

 

Key 4: The Holy Spirit fills the House of Adonai. 
The woman fills her house with a “spirit” as well. 
A wise woman will build with the Holy Spirit 
which brings the liberty needed to grow and mature.

 The Voice of Wisdom

 Wisdom shouts in the street, She lifts her voice in the square; At the head of the noisy [streets] she cries out; At the entrance of the gates in the city she utters her sayings: “How long , O naive ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. (Pr. 1:20-23)

  wisdomTurning toward the feminine voice of God (as manifested through His daughters) enables one to be filled with the Spirit. And, it makes the Father’s words to be made known unto us. In other words, there is intimacy, not just rules. The sixth Spirit of God is knowledge (Da’at). (Is. 11:2) It is a mature spirit of sacrificial love. No longer is the focus on what the Lamb has done for me, but what I am willing to do for the Lamb. In order to reach this place of maturity, a person must first learn to move through and with the first Spirit of Adonai, Wisdom (chokhmah).[3] Da’at is so intimate that it causes reproduction (both physical and spiritual). Knowing this should give one a deeper understanding (binah) of Yeshua’s words in Matthew.

 “Not everyone who says to Me, `Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. “Many will say to Me on that day, `Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ “And then I will declare to them, `I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’ “Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock.” (Mt. 7:20-24)

 Can you see both the masculine and the feminine clues in these verses? Look at these keys words.

Masculine:                         Feminine:

  • Fruit (seed inside)             Prophesy
  • Words                                  Hears
  • Action                                  Casting out demons
  • Father                                  Performing Miracles
  • Heaven                                Wisdom
  • Lord                                     Building
  • Rock                                     House

These verses strongly hint at how the House of the LORD is built with strength. How will it remain when the storms come? The House must be operating with both the masculine and the feminine working together. Only together, as one, can the true image of Elohim be displayed in the natural realm. That is where life comes forth. This is a House of Strength. The above example in Matthew is just one testimony of the truth that was birthed in the beginning.

 God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth,” (Gen. 1:27-28)

Key 5: A woman filled with the Holy Spirit enables 
the immature to hear (know) the Words of Adonai.

 

Have you ever noticed that most of the denominations that are leery of (or against) the Spirit’s activity such as gifts and miracles are also usually against women operating in any “seen/outward” role in the home or assembly? Do you believe that this is a coincidence? The Holy Spirit is THE feminine expression of God. If natural women are silenced, is it surprising that the supernatural Spirit is also quenched? The Spirit (feminine) is what brings the intimacy of “I know you.” She is shouting from every corner; will we heed her voice?

But the converse is also true. Those that forsake the masculine, forget that the foundation IS the Word, the Rock. The Spirit doesn’t supersede the written Word. Ignoring what has been solidly penned beforehand for our instruction (Torah) is just as detrimental to “building.” Without the hard and firm masculine foundation, one builds on sand, as a mere “hearer” only. This is what it means to be a practicer of “lawlessness.” How many assemblies do you know of that embrace the works of the Holy Spirit on the one hand, but speak evil of the law (Torah) on the other?

Without the balance of the Father’s instructions, one can become intimate with an unholy spirit. This spirit may imitate what is holy unto YHWH, but in reality only comes to steal, kill, and destroy. Only by building upon the foundation of “it is written,” will one be able to discern (binah) the difference between the harlot and the righteous woman.

 Balance is the answer. Working SIDE by SIDE as male and female, we reflect the image of Elohim. Real godly fruit increases and the tent (House) expands. The WISE woman (Bride) builds her house…

In Part IX, we will take this building aspect of women one step further by looking at those that FIRST received the Torah and the Gospel.

Here is a recap of the  5 Keys:

 Key 1: A woman begins to build with the spirit of binah — the spirit that separates and discerns.

 Key 2: A woman builds upon the firm foundation of the man (especially the Son of Man).

Key 3: Sometimes the house must be rebuilt.

Key 4: The Holy Spirit fills the House of Adonai. The woman fills her house with a “spirit” as well. A wise woman will build with the Holy Spirit which brings the liberty needed to grow and mature.

Key 5: A woman filled with the Holy Spirit enables the immature to hear (know) the Words of Adonai. Like the Holy Spirit, she brings intimacy to the relationship.


For previous articles click here; the next article in this series is Part IX.


[1] Mt. 7 and Lk. 6. Interestingly, the context of Yeshua’s parable is about being both a hearer and a DOER of His Word. This same message is repeated in the Proverbs 4 chapter that I suggested for you to read.

[2] But like a concerned mother, the Holy Spirit can also manifest with great power and fierceness. We will look at this aspect of the Spirit in a later post.

[3] See Isaiah 11:2 and The Creation Gospel workbook one by Dr. Hollisa Alewine.

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