Posts Tagged With: fear

The Four Cups of Passover

Beloved, Pesach has been on my mind for a while now. I’ve started a few posts about this most important moed. Hopefully, I will find the time to finish them all before it arrives this year. Here is my first installment. I haven’t forgotten other promised posts. They are also in the works, but I am in a very busy season of life at the moment. I hope you’ll continue to have patience with my limited articles. 🙂 

 

Four_Cups_-_VideoA few of years ago, I revised our family Haggadah with a special emphasis on revealing the Messiah. While I prefer a more traditional Haggadah and feel it amply reveals Messiah, it’s not about me. (Imagine that, lol!) My mother suggested this format for those new to keeping the Moedim (feasts). And I completely agree with her. If we truly want to “love our neighbor”, we must consider where others are at on the journey. How we handle these “little children” is a direct reflection of our own hearts.

I’ve met some Torah keepers that refuse to allow certain people to “eat of their Passover.”[1] While I understand Torah commandments regarding this vital festival, I wonder if we are using just weights and equal measures when we make a judgment that refuses their participation. Will we deny the little children to enter the Kingdom? Do we have the “authority” to deny them?

Mat. 18:1-6 At that time the disciples came to Jesus and said, “Who then is greatest in the kingdom of heaven?” (2) And He called a child to Himself and set him before them, (3) and said, “Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven. (4) “Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven. (5) “And whoever receives one such child in My name receives Me; (6) but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea.

It seems to me that many of us “seasoned” in the festivals have forgotten our first love and that that love “covers a multitude of sins[2]. Our zeal to do what is “right” in our own eyes or to follow our own interpretations becomes a block of stumbling. We smugly begin to think we are the ones that are greater in the Kingdom because we are doing things more accurate or holy. We believe we have the right calendar or the right tradition. We become the focus of the parable above, refusing to humble ourselves, which is in essence, us rejecting the children. We shoot our own foot with our so called “rightness”. When will we realize that this is nothing more than SELF-righteousness? This must turn the stomach of our loving Elohim.

The Father has really been speaking to me through the four traditional cups we drink at the Passover Seder. Oddly (especially since I’m Creation Gospel trainer[3]), I had not previously meditated on the fact that the Passover meal centers around FOUR.[4] The number four in Hebrew is the letter “dalet”. It is a picture of a door (delet). Passover is YHWH’s appointed time or moed that commemorates the Israelites applying the blood of a lamb to the lintels and doorposts of their homes. Without this act of obedience through faith, the death angel would have smitten Israel’s firstborn sons along with the Egyptians during the tenth plague. Moreover, Yeshua declared Himself the door. Consider the context of the following verses. Those familiar with Pesach will receive His intent immediately.

I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. “The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. (John 10:9-10)

All those in covenant with YHWH must, by faith, apply the Lamb’s blood to their doorposts (hearts). There has always only been one Way to the Father. Passover is our entry into the covenant with YHWH.[5] Outside the covenant (door), the enemy seeks our destruction. We see this pictured with Cain[6] (sin crouches at the door) and with the death angel in Egypt passing over those homes with the blood of the Lamb.

Pesach is that first inkling of raw wisdom (light) that draws us unto the Father. It is realizing the depth of our depravity and our desperate need for a Savior. It is not as mature as Shavuot (Pentecost) or Sukkot (Tabernacles). But, it is still the entry point. It is accepting the Messiah and the Covenant. Understanding and deep Knowledge comes later and with maturity — as we journey through wilderness with YHWH. Again, will we deny the less mature babes from entering in?

When they had arrived and gathered the assembly together, they began to report all things that God had done with them and how He had opened a door of faith to the Gentiles. (Acts 14:27)

For I do not wish to see you now just in passing; for I hope to remain with you for some time, if the Lord permits. But I will remain in Ephesus until Pentecost; for a wide door for effective service has opened to me, and there are many adversaries. (1Cor. 16:7-9)

There are real adversaries outside the “door”. The last thing we would desire is to become an enemy to those trying to enter this DOOR! I’m afraid that some of us have (unintentionally) become an adversary to the immature children trying to enter. We must repent of this great tragedy! A wide door of effective service is open to us and the myriads that are loved by the Father. We have no right to be an enemy by standing in front of the door and blocking those that desire to enter. Perhaps we do not properly understand righteous judgment. If we have received mercy, we should also extend mercy – which we will examine further in the fourth cup.


passover_sederFour Cups

Those of you familiar with Dr. Alewine’s Creation Gospel[7] model are aware that the number four is also a picture of seven or fullness. It also speaks to authority, government, and servanthood. All these belong to Messiah Yeshua. He truly is the Door to Life. Passover may be the entry to the Covenant, but it is also a picture of our complete redemption to come. The four cups of Passover mirror this truth in a profound way. They are based on this passage from Exodus:

Ex. 6:6-7 “Say, therefore, to the sons of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. (7) ‘Then I will take you for My people, and I will be your God; and you shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians.

The four cups are called by different names depending on the Haggadah you are using. Don’t let this confuse you. It is very difficult to encapsulate the full meaning of each cup with one English word. Therefore, it is fitting that we embrace the various names used for each one and seek to understand how they harmonize or complete the “picture” of the promises given to us in Exodus.

  1. The Cup of Sanctification —- “I will bring you out”
  2. The Cup of Deliverance/Plagues/Judgment —- “I will deliver you”
  3. The Cup of Redemption/Blessing —- “I will redeem you”
  4. The Cup of Praise/Hope/Kingdom/Salvation/Restoration —- “I will take you for My people”

We will look at each cup and explore its implications for the people of YHWH.

 

The Cup of Sanctification

“I will bring you out.” Ex. 6:6

All of us are lost sinners before coming to saving faith. We are in utter darkness. We are like dead men walking toward our ultimate demise. In other words, we are in complete bondage to sin and death. There is no escape. Enter in YHWH. Despite our circumstances and even our multiple transgressions, the Creator of Heaven and Earth loves His Creation. He loves YOU. Therefore, with a Mighty Hand, He separates us from the bondage of sin and death. We simply must believe His promise and apply the blood to our doorposts by faith. He alone sets us apart from the clutches of “Pharaoh” so that we may serve Him.[8]

The Sarajevo Haggadah 14th century

The Sarajevo Haggadah 14th century

When we are enslaved to sin and death, we cannot serve or worship YHWH in the manner He prescribes. Logically, the first step is for Him to call or bring us out of our depravity. This is the symbolism of the first cup, sanctification. You have been set apart, called out, and marked as one of His children. Passover is the moed (feast) that demonstrates this reality in process, deed, and ritual.

How this is accomplished by the Father is also abundantly clear; it is by the blood of the Pascal Lamb. This has been the process from the very beginning. Salvation has always come by believing (faith in action) in the promises of God.

When we look back on the original Passover, we can liken this cup to our salvation from the harsh bondage of Egypt or Pharaoh. Like the Israelites, we may still be in Egypt or the world at this point, but the plagues placed on our evil taskmasters have lessened our hardships considerably. We await deliverance.

 

The Cup of Deliverance

“I will deliver you.” Ex. 6:6

The second cup is based on YHWH’s promise to deliver us. How is this different from the first cup, “bringing us out”? Being called out and separated is only the beginning of the redemption process. Once we are separated unto the Father, we are still in great need of rescue. The trappings of Egypt are many. These bondages have many forms with very tight shackles. Like Pharaoh, they do not want to let us go! While some of these trappings are external, many are internal. Our time in Egypt (the world) has created a lot of soul ties. Our nephesh or flesh likes many of the delicacies in which it has grown accustomed.

So, while deliverance is always available to those brought out of Egypt, many refuse this cup or fail to drink it in its entirety. Like it or not, we all have a few “pet” sins. Our Abba desires for us to give these over to Him, so that we may have life more abundantly. He knows full well how these “shackles” limit us and His purposes for our lives. I believe this particular cup is one that we must drink again and again to fully reveal some of these “hidden” sins that seek more importance in our lives than YHWH (which is idolatry).

passover 2The good news is that no matter the issue —- deliverance IS available. It’s never too late and we are never too old to experience this sweet release. When Israel was “delivered” from the burdens of the Egyptians, it was so that they could fully worship YHWH as He intends. Therefore, anything that hinders us from being able to worship Him in fullness can be likened to one of these “burdens” — whether they are external or internal. The point is to keep seeking for and to receive what is already ours.

We can compare this cup to YHWH delivering an entire nation from the clutches of Pharaoh. Though he chased them with great haste and with many chariots, the mighty pillar of cloud by day and the pillar of fire by night would not allow the Egyptians to touch even one hair on the heads of the Israelites.

 

The Cup of Redemption

“I will redeem you.” Ex. 6:6

The third cup is often called redemption or blessing. YHWH buys back or redeems His people from the realm of sin and death. At the first Passover, the blood of the Lamb saved the lives of the Israelites. But with Pharaoh and Egypt closing in, many were sure that YHWH brought them into the desert to die. If we are honest, sometimes we feel the same way. Are you still there, Abba? Things are looking pretty bad down here! I am about to be swallowed up by the enemy! At this point, Israel would be standing in front of the Reed (Red) Sea. People that have known nothing but bondage their whole lives often believe the worst in hard circumstances. It takes intent and time to change our attitudes from victim to victor. Consider Israel’s words as they stood near the Reed Sea:

Ex. 14:11=12 Then they said to Moses, “Is it because there were no graves in Egypt that you have taken us away to die in the wilderness? Why have you dealt with us in this way, bringing us out of Egypt? “Is this not the word that we spoke to you in Egypt, saying, ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”

From the Israelite’s unredeemed natural eyes, their circumstances appeared to be hopeless. Even though they experienced the miracle of the plagues and the pillar of cloud and fire, they still weren’t convinced that God would actually save them. In fact, it probably felt as if He led them into a horrible trap (G-d Forbid)! But that was far from the true intent of our loving Elohim. Instead, He wanted the people (and us) to be completely confident in His saving power and in His great affection toward them (us). The very next verse says:

red seaEx. 14:13-14 But Moses said to the people, “Do not fear! Stand by and see the salvation of the LORD which He will accomplish for you today; for the Egyptians whom you have seen today, you will never see them again forever. “The LORD will fight for you while you keep silent.”

Moses tells the people to stand still and see the salvation, that is the YESHUA, of YHWH. Abba’s salvation, His Yeshua, will accomplish our complete redemption from Egypt! YHWH will fight for us, while we shut our doubting mouths.

The cup of blessing that we bless, is it not a partaking of the blood of Messiah? The bread which we break, is it not a partaking of the body of Messiah? (1Cor. 10:16 HRB)

When the mighty sea splits before us and we walk across on dry ground, we can no longer doubt who the One True God of heaven and earth is. The waters figuratively wash the dust from Egypt off of our weary souls and baptize us in Moses and Yeshua.

Rev. 15:2-4 And I saw something like a sea of glass mixed with fire, and those who had been victorious over the beast and his image and the number of his name, standing on the sea of glass, holding harps of God. And they *sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, “Great and marvelous are Your works, O Lord God, the Almighty; Righteous and true are Your ways, King of the nations! “Who will not fear, O Lord, and glorify Your name? For You alone are holy; For ALL THE NATIONS WILL COME AND WORSHIP BEFORE YOU, FOR YOUR RIGHTEOUS ACTS HAVE BEEN REVEALED.”

Eventually, this brings us to becoming One stick and One body — a fully redeemed nation in the fourth cup of fullness.

Mar. 14:23-26 And when He had taken a cup and given thanks, He gave it to them, and they all drank from it. (24) And He said to them, “This is My blood of the covenant, which is poured out for many. (25) “Truly I say to you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.” (26) After singing a hymn, they went out to the Mount of Olives.

 

The Cup of Praise

“I will take you for My people.” Ex. 6:7

The fourth and final cup is a picture of restoration and completeness. This is one reason it is sometimes called the cup of hope, acceptance, or salvation. I prefer its more common name, hallel or praise. Though the Passover is the beginning of YHWH’s moedim (feasts) cycle, in it He declares the end.[9] God’s desire has always been to restore us (deal with our sin) and then dwell with us for eternity.

Thus, with the fourth cup, we await the coming Kingdom of Heaven where Yeshua will be our King. Though we partake of this cup in our rehearsal of His return, Yeshua will not drink it again until we see Him in the Kingdom. I imagine that when He does partake, it will be one glorious event!

Mat. 26:29 “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”

Wine can be a symbol of judgment or blessing and kindness.[10] A “cup” can denote the same imagery. Passover weaves both of these themes together seamlessly. Sin and wickedness must be judged. There is a false bread and a false wine that competes with Adonai’s covenant Passover meal. Like the righteous woman and the harlot, both call and ask us to rest in their presence.

Pr. 4:17 For they eat the bread of wickedness And drink the wine of violence.

Obviously, the harlot feeds us false bread and wine, which is in reality a covenant of wickedness. The problem is that our nephesh or flesh craves the (spiritual) false bread and wine just as we often prefer processed junk rather than the healthy plants and animals that Abba meant for us to consume.

Nephesh (flesh) fears judgment because it knows that what it likes isn’t healthy or holy. Like the Israelites, we fear that YHWH won’t keep His promise to “bring us out”, “deliver us”, “redeem us”, and “make us His people”. Many feel as though they will get lost in the shuffle of the four cups. But YHWH is faithful, even when we are not![11]

1Th. 5:23-24 Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. Faithful is He who calls you, and He also will bring it to pass.

Though Passover is certainly the season for us to thoroughly examine ourselves and root out all chametz (sin), it is also a time to remember these four grand promises of YHWH! His Word will not return to Him void. I think many of us fear that instead of blessing, YHWH will only rain down judgment on our heads. For we know that we are not worthy. And we know that there is a lot that we still don’t know!

Is. 55:11-12 So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it. “For you shall go out with joy, And be led out with peace; The mountains and the hills Shall break forth into singing before you, And all the trees of the field shall clap their hands.

chesed_etymologyPsalm 136 is generally recited or sang before partaking of the fourth cup. This Psalm recounts the fact that YHWH’s mercy/lovingkindness/grace endures forever. This is good news for each of us. The Hebrew word repeated over and over in this Psalm is chesed (חֶסֶד). Abba’s chesed endures forever. Chesed cannot be encapsulated by just one English word. In fact, it would take a book or many volumes to fully realize the depth of what chesed actually means.

To put it as succinctly as possible, chesed is a covenantal term that encompasses both love and loyalty. God has chesed toward us and hopefully, we have chesed toward Him and our neighbor. My acceptance of His chesed requires that I give it back to Him and to others. The Theological Workbook of the Old Testament says this under chesed:

“God’s loving-kindness is that sure love which will not let Israel go. Not all Israel’s persistent waywardness could ever destroy it. Though Israel be faithless, yet God remains faithful still. This steady, persistent refusal of God to wash his hands of wayward Israel is the essential meaning of the Hebrew word which is translated loving-kindness.”

The wonderment of God’s immense chesed toward us may cause us to question His righteous judgment. How do mercy and judgment coexist? Which one is stronger? Obviously, we do not deserve the chesed or loving-kindness of God. The Bible is full of examples of a wayward stiff-necked Israel. We are no different. Like them, we most often refuse to walk in His Ways. In other words, we all deserve judgment, destruction, and death.

Knowing this, most of us have an unhealthy fear of the coming worldwide judgment, life circumstances in general, and of what God is going to do with our “loved” ones. But this type of thinking is fear based. It is not rooted in chesed or true love. All of our worries, anxieties, and fears come forth from a skewed view of the Creator. He is no tyrant, dictator, or sadist. He is LOVE.

I believe John really tried to help us understand this. Years ago, while suffering from anxiety attacks, I used to quote 1 John 4:18 over and over. I didn’t understand what it actually meant until this past year. Studying chesed has helped me in that endeavor. Carefully read John’s words: (Actually, I’d read them again and again!)

1Jn. 4:16-19 We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him. By this, love is perfected with us, so that we may have confidence in the Day of Judgment; because as He is, so also are we in this world. (18) There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. We love, because He first loved us.

Notice what John says above. FEAR has to do with punishment. When we only fear punishment, our love is NOT perfected. In other words, if we fail to grasp how deep and wide the love that God has for us really is — we will fear. We will worry. We will believe that YHWH is ready to strike us down at our very next breath. But LOVE, that is His chesed, is stronger than the judgment we all deserve. John tells us all of this, so that we can have confidence in the Day of Judgment (the end).

YHWH is certainly a holy and righteous Elohim, but His love for His people is greater still. Rashi said that God gave ‘precedence to the rule of mercy’ and joined it ‘with the rule of justice.’ God’s judgment and His mercy is an enigma to our peon minds and hearts. Which shall we receive? Passover is the perfect time to ponder this question. The cups reveal the answer. Within each, wickedness is judged and yet mercy prevails. The paradox may twist our brains, but hopefully it causes your heart to rejoice.

YHWH will NEVER give up on you, me, our loved ones, or any one else. NEVER. His chesed is incomprehensible. Because of His chesed, Yeshua is still waiting to drink the final cup with you and me and them (everyone else). His love NEVER fails, it NEVER gives up, and NEVER runs out on you or me. This is chesed. This is Love. This is Covenant. This is Passover.

May your Cup of Praise runneth over this Pesach and always.

 

For more on Pesach, click here.

 


 

[1] They are referring to those still in the “church” or those that may not be as “Torah observant” as themselves. There are direct and clear commandments that admonish us to not eat (the Passover) with those that are practicing blatant and willful sin. However, we must remember that there is always a sacrifice for sin committed in ignorance. If YHWH provides a sacrifice for them, we should also. Those that DO know better and yet persist in their sin, Paul has the correct course to take: But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. (1Cor. 5:11 KJV)

[2] 1 Peter 4:8

[3] Please refer to Dr. Hollisa Alewine’s work in the Creation Gospel workbooks. These thematic studies will forever change your worldview of the Scriptures. Your understanding of the “bigger picture” will come into sharp focus by learning about the Seven Spirits of God and how they operate in both the physical and spiritual realms. Thecreationgospel.com

[4] For example, there are FOUR sons (or children) that ask FOUR questions, three matzot (unleavened bread) become FOUR with the breaking of the middle cracker, YHWH uses FOUR expressions to describe our redemption from Egypt, which is mirrored in the FOUR cups of wine.

[5] Whether they realize it or not, when a Christian accepts Yeshua as their Lord and Savior and repents of their sins, they are in effect applying the Passover Lamb’s blood to their “doorposts”.

[6] “If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” (Gen. 4:7)

[7] Thecreationgospel.com

[8] The famous “Let my people go” phrase is always followed by YHWH’s intent: “so that they might serve me”. Ex. 7:16; 8:1,20; 9:1, 13; etc.

[9] Is. 46:9-10 “Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, ‘My purpose will be established, And I will accomplish all My good pleasure‘.

[10] Ps. 75:7-8 But God is the Judge; He puts down one and exalts another. For a cup is in the hand of the LORD, and the wine foams; It is well mixed, and He pours out of this; Surely all the wicked of the earth must drain and drink down its dregs.

Pr. 3:9-10 Honor the LORD from your wealth And from the first of all your produce; So your barns will be filled with plenty And your vats will overflow with new wine.

[11] 2Ti 2:11-13 It is a trustworthy statement: For if we died with Him, we will also live with Him; If we endure, we will also reign with Him; If we deny Him, He also will deny us; If we are faithless, He remains faithful, for He cannot deny Himself.

 

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Attitude of Gratitude

I hope you had a blessed Thanksgiving! I apologize for not posting much this month. I have several articles in the works, but other obligations have prevented me from devoting the time necessary to bring them to completion. Meanwhile, I was absolutely touched by this message from Dr. Hollisa Alewine about Giving Thanks.  Please click here to read: HODAAT(Those of you connected to Grace in Torah on Facebook may have already seen this link.)

I’m also including another link on next week’s  Torah Portion by one of my favorite Torah commentators, Ardelle Brody: Vayeshev(Genesis 37:1-40:23)  

Jacob wrestlingChanukah is just around the corner, which means the world (especially America) is in full swing Christmas and commericalism mode. This season is a hard one for many. Like Jacob, we wrestle with how to handle friends and family, and even YHWH as the days grow darker. I encourage you to be a light in the darkness. May your actions be motivated by LOVE and not FEAR of man or circumstances as you learn to walk anew.

I pray that we are not provoked by guilt, anger, fear, or even tears as we tenderly speak life and love to all those that do not yet see or understand why we limit or eliminate their most beloved holidays in favor of the Creator’s calendar. Do not grow weary in well doing. Be patient, kind, and long-suffering. Be grateful and thankful. If you don’t know what to do, just remember that LOVE never fails. (I Cor. 13)

 

Above all, keep fervent in your love for one another, because love covers a multitude of sins.(1Pet. 4:8 NASB) 

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Torah Portion: Korach

Numbers 16:1-18:32; 1 Sam. 11:14-12:22; 2 Tim. 2:8-21; Jude 1-25   (K. Gallagher 2011)

 

Korach’s Rebellion

Do we sometimes feel that YHWH has been unfair to us? I shamefully have at times. We know from reading the p’shat or literal meaning of this portion that Korach’s desire is wicked and rebellious. Yet, Korach felt that he was a better choice to lead the people. I’ve been around people like Korach; they desire a form of the priesthood also. They are those that always find fault with leadership and as a result they begin to vocalize their opinions to others in the congregation. Whether they realize it or not, like Korach, they are drawing others unto themselves.

Those that participate in such activities usually do so under the banner of holiness or righteousness. They accuse the leadership in place of not being as righteous or as holy as they should be. Perhaps they accuse the leadership of not being as Torah observant as themselves. They forget that those leaders have been allowed to operate and function by YHWH Himself. Sure there are some legitimate reasons to confront a leader—- like when there is proof of blatant or unrepentant sin. However, far more often than not, that leader is functioning just as YHWH has planned. Among Messianics, there is usually a family or group of families that comes against the leadership because of particular halachah (specific ways a community keeps a commandment) and not sin. And thus, I must wonder if they are in the rebellion like Korach.

Korach felt that he and all Israel were holy. While it is true that those that follow the Elohim of Israel and keep His commandments are holy, the real question is holy for what? In Hebrew the word for holy is “kadosh”; it means to be set-apart for something. But that something can be good or wicked. Kadosh doesn’t function like our English word for holy. This is why in Hebrew a harlot is also called holy; she is set apart for her task or god. The question is to what or to whom are you set apart? We must strive to be “kadosh l’YHWH”—Holy unto Yahweh. There is a big difference.

One striking thing that cannot be overlooked is the condition of the camp at the time this rebellion took place. Last week, the Israelites learned that their lack of fear and trust in the God of Israel would cost their generation the Promised Land. They believed the report given by the 10 negative spies and once again grumbled against Moses and Aaron. The consequences of their sin must have seemed unbearable. Emotions had to be running high in the camp as they pondered their predicament: They would spend the rest of their earthly lives in the wilderness.

With a judgment like that looming over your head, Korach’s message would have been enticing to say the least. Thoughts would race through your mind possibly like the following: “Perhaps, Moses heard wrong. Maybe Korach is right. YHWH loves us too, right? He said we were holy. Look where Moses and Aaron have gotten us—nowhere! It’s not as if Moses and Aaron are perfect. They make mistakes too! Perhaps He will start all over with us! Yes, that’s it! We will get to the Promised Land; glory to God, A-men!” And on and on it would go. You see, it would feel like the right thing to do because it would make your flesh feel better about your lot in life. When YHWH says we don’t get to go somewhere or we don’t get to do something—He means it. We must learn to rest in His sovereignty and FEAR Him and Him alone. YHWH always has us right where He wants us. Whether or not we like it doesn’t matter. Our duty is to fear Him and Keep His commandments and to do so with a spirit of joy! It is possible… with Him. (Mt. 19:26)

Back Up

Let’s rewind this story a bit and ensure that we don’t find ourselves wearing the shoes of rebellion. The first spark of dissent happens after the people (20 years and older) realize that their dreams of entering the Land will NEVER be grasped. People that have had their dreams or agendas are crushed are dangerous. Sadly, their fate is a consequence of their own making (sin). Instead of accepting the Creator’s sovereign ruling, the people want someone to blame. They look to the earthly leadership and plan a mutiny, even though the real culprits are their own evil inclinations and mistakes. Do you suppose that we are any different today?

Moses realizes the enormity of the people’s actions and humbly tries to quiet their emotions by bowing (he has a servant heart!) and reasoning with them. He then devises a plan for all those in rebellion and the current leadership to offer incense before YHWH. In this YHWH would assert His choice (again). But Moses’ words of wisdom do not appease the people. As a matter of fact, they have become so prideful that they continue the onslaught of accusations against Moses and refuse to come when he requests their presence. (vs. 12)

Wow. Instead of looking at the real problem (their own evil hearts), they blame Moses. I believe this occurs again and again in our own assemblies. In 16:13-14, it becomes obvious that the people have deluded themselves into believing that their punishment is Moses’ fault. While it is most apparent to us that their accusations are completely unwarranted, the people feel justified in their actions.

When issues of halachah surfaces in our assemblies, often the accusers are simply rebelling as Korach did. They refuse to submit to the ruling of the leadership under the guise of “righteousness”. These people, like Korach, really believe that their interpretation of halachah is more divine or biblical than the community’s current standards. And somehow they feel that it is their duty to “set everyone else straight”. When the leadership humbly tries to reason with the accusers, they puff-up in pride and usually spew verbal bullets (scripture proof texts) in retaliation. Is this not exactly what Korach and his company did?

You see, like Korach and his cohorts, we often react in similar fashion when we don’t get our way. Like little children, we kick and scream and blurt out false accusations toward leadership. Our evil inclinations can conjure up a myriad of threats, allegations, and blame. If the accused tries to humbly squelch the outrage, the people usually respond as Dathan and Abriam and refuse to make amends. I believe that by this point, pride has such a hold on the person or persons that they cannot repent. Like Korach, pride has completely blinded them to the truth and to reason. Sadly, what results is usually a sharp division of fellowship. But, the leadership cannot allow this spirit to proliferate. Like Moses, they must turn them over to YHWH.

The thing I don’t want you to miss is how “subtle” Korach’s initial argument was. In 16:3, everything Korach said about the people was true: the people were holy and YHWH was in their midst. This was the hook Korach used to drag the people away in his revolt. In reality, the people and Korach didn’t like the judgment YHWH made about their sin. They wanted to leave the wilderness and enter the Land. Realizing that they would never get there with “Moses” as leader, they decided that just perhaps, another would get them there.

In our assemblies today, this same thing plays out again and again. The “people” have a set desire (and that desire may not be wrong in and of itself). Upon realizing that the current leadership is not going to get them there or submit to what they perceive is the best halachah; they begin mouthing these things to other assembly members. Some with similar aspirations become carried away with the Korachs. Eventually, there is a “meeting” challenging the leadership. If the leadership refuses their demands, they throw a tantrum and leave the assembly, usually dragging others with them.

This saddens me very deeply. Even worse, looking back, I realize that I have been a cohort with a Korach before. I was so blinded by my “righteous” aspirations that I failed to recognize the authority that YHWH had placed in our midst. What resulted was a split and broken relationships. And guess what? When YHWH’s timing was right, that assembly did walk out the very thing that we aspired to! So the real lacking was my own humility and patience. We forget how powerful pride actually is. Pride’s favorite disguise is a form of godliness, holiness, and righteousness. Rarely is it overtly evil.

Since I’ve had a bad experience with a Korach, I really have to check myself when things aren’t done the way “I” believe they should be. When emotions are running high, we are primed for the enemy to slither in and plant seeds of dissent.

So, I said all of that to say this: I believe this is the biggest problem in Messianic assemblies today. We are so zealous for YHWH, His Torah, and Mashiach, that we often forget the two most vital keys to unity: humility and authority. When everyone is his own master; serving others is nonexistent. Or as my mother says, too many chiefs and no Indians.

We must get to a place where loving YHWH and loving others trumps our pet doctrines and halachah. This is not compromise, it is humility. Too often our desire to be right far exceeds our desire to love, exercise mercy, and live in unity. Moreover, we have a real issue with authority. Where are the people that are willing to commit, lift up, serve, and stand with today’s leaders? Sure they aren’t perfect; yes they will make some mistakes. If you think (like Korach) that you would be a better leader — you are deluded by your own pride and rebellion.

Or perhaps you believe that you must isolate yourself and family from the main assemblies. Many that do this fear “contamination”, opposing doctrine or halachah, or the like. This too is pride, because the negative side of pride is FEAR — fear of man and circumstances. Congratulations, you’ve just made your fear holy or kadosh.

This may sound harsh, but when I look around our “movement”, instead of seeing steadfast believers walking in unity, I see too many fickle and inconsistent people. Today, I doubt that their would be an Aaron or a Hur to help Moses hold his hands up to defeat an Amalek. [1]

This is to our shame. My prayer is that we wake-up and mature. We have to accept the fact that we are each in different places in our restoration. We cannot demand that everyone be exactly where we are in our walk. Nor can we demand that everyone become a cookie-cutter version of ourselves in matters of halachah. If you dislike diversity (in halachah), then you need to reevaluate the creation and get over yourself. Prayerfully find an assembly. Stick with them. Support the leadership. Be steadfast. Serve the community with humility. Crucify your own desires and agendas and flow with the camp.

For which do you believe that YHWH will judge more harshly: having incorrect halachah and submitting to an imperfect leader or refusing to serve and love His people in unity?


[1] Ex. 12:8-13

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Torah Portion: Shlach L’cha

Torah Portion for June 1st, 2013

Numbers 13:1-15:41; Joshua 2:1-24; Heb. 3:7-19

Hebrew Names

Anytime there is a long list of Hebrew names or genealogies given in scripture, many are tempted to just skip over them and move on to the “meat” of the story. How sadly mistaken they are! Hebrew names have meaning and they usually tell a beautiful story. The list of names given for the spies is no exception. First, the tribes are not listed in their birth order, a hint that should stand out to the reader. Here is the list with the corresponding Hebrew meaning.

  • Shamua —-  Name, character
  • Shaphat —-   To judge
  • Caleb —-     Like the heart
  • Yigal —-     He redeems
  • Hoshea —-   Salvation; saves
  • Palti —-  My deliever
  • Gadiel —-  El (God) of the assembly; troop; army
  • Gadi —- My good fortune
  • Amiel —-  El (God) of my people
  • Setur —- Hidden, concealed
  • Nakhbi —- Refuge
  • Geuel —- El (God) is exalted; lifted high

This is the story hidden in the Hebrew names of the 12 spies.

The Name of the judge of our hearts redeems and saves, for He is our deliverer. The God of our assembly is our good fortune. The God of our people conceals us in His refuge. Exalted be our El (God)!

Thus, Hebrew never ceases to amaze me….

The Spies and a Pinch of Fear

Shlach L’cha literally means “send for yourself”; in our case this refers to Moses sending out 12 men to “spy out” the land of Canaan. The Hebrew word for “spying out” in verse 2 is “toor” (tav, vav, reysh). It would be better defined as “seeking out, touring, or exploring”. In fact, our English word “tour” sounds exactly like the Hebrew word in question. Could it be derived from “toor”? Perhaps. Consider for a moment the difference between touring/exploring and spying. The latter implies something much more strategic and militant while the former implies something much more casual.

The irony is that Moses actually did send the men out as “spies” on a military reconnaissance mission regardless of the true meaning of the Hebrew “toor”. (Num. 13:17-20) We all know that this mission will end up costing Israel a 40 year longer stay in the wilderness. What I hope to show you is that this mission was doomed from the start. While our portion seems to be unclear as to whose idea this mission is attributed to, Deuteronomy 1:22-23 gives us the rest of the details. Once again it was the people’s lack of faith in the promises of YHWH that cost them dearly. Even though YHWH had told them to go and take possession of the land and to do so without FEAR———they did exactly the opposite. (Just as we often do!)

Even Moses was caught up in their “fear”. In Dt. 1:23, Moses says their idea of a recon mission also pleased him. The problem was that their spiritual eyes were closed. In the natural, the people of Canaan were strong and many. Their cities were large and fortified. Yet the land was good——- flowing with milk and honey——-just as YHWH had promised. But, the majority couldn’t see past the obstacles. There was a GIANT stumbling block in their path——– the enemy. The problem seemed too large and too difficult for them to overcome.

How often do we feel this way about various circumstances and problems in our own lives? How often are we like the 10 spies after taking a survey of our own circumstances? It is impossible from our perspective. We justify our lack of faith by telling ourselves or saying that we are being sensible or realistic. Perhaps we even conclude that the promise isn’t really for us.

The real enemy is FEAR. This Shavuot (Pentecost [2011]) Dr. Hollisa Alewine  spoke at our congregation about the Creation Gospel. One point that really stuck out for me was the seventh branch on the menorah. This branch in her thematic study corresponds to the 7th day of creation (Shabbat), the feast of Sukkot, the Spirit of Yirat Adonai (Fear of YHWH), and the church of Laodicea in the Book of Revelation. She pointed out that when we fear anything other than YHWH, we are operating from the wicked lamp[1]. In other words, when we fear man or circumstance we can only produce bad fruit.

How I struggle with this! There is fear of the unknown, fear for the future, fear for our children, fear for our nation, fear for our finances, fear for our health, fear of death, fear of what others think, fear of ridicule, fear of weather, fear of government, fear of our enemies, fear of…… you name it. I personally suffer from occasional anxiety. This is a form of fear whether it begins with physical imbalances or not. But we are called to be overcomers and we are told over and over in scripture to “fear not”! I’d have to guess that this is one commandment that even Torah keepers struggle with regularly. Sadly, ungodly fear is usually justified one way or another. As Dr. Alewine said on Shavuot, “There are boogers around every corner!”

Once again we find ourselves wearing the very shoes of our Israelite counterparts. We are just like them. Although we’d all like to think that we would be like Caleb or Joshua, we really are more likely to be one of the ten bringing a bad report and causing even more of our brothers and sisters to falter with us.

There is only one remedy of our malady: we must learn to fear YHWH and fear Him alone. After all, the beginning of wisdom is the fear of YHWH. (Ps. 111:10; Pr. 9:10)

Creation Gospel’s Seventh Branch

Shabbat

This portion has caused me to mediate on the menorah and the thematic counterparts to Yirat Adonai (Fear of YHWH). I’d like to begin with Shabbat. Shabbat is the day YHWH set apart for rest. It is holy, it is a sign, and it is the seventh day of the week. Yeshua declares Himself  “Adonai (Lord) of the Shabbat day” (Mt. 12:8; Mk. 2:28; Lk. 6:5) What are we really resting in on this day? The finished work of Messiah. There can be no fear when we are resting in Him. Selah. There is nothing like entering in to worship the King of the Universe at His appointed time: Shabbat. Sure we can experience sweet worship any day and at any time, but there is something different about that worship when He appoints it; when He has declared that time sacred. There is absolutely no fear (of man & circumstance) when we adore and show our love to our King. (1 Jn. 4:18)

Sukkot

Sukkot (Feast of Tabernacles) is the seventh feast and it lasts for  seven days. Therefore, it is thematically linked to the 7th branch of the menorah and Shabbat. (In the Creation Gospel model) There is no coincidence that this feast commemorates the children of Israel living in tents/booths in the wilderness. Since the setting of our portion is the wilderness and the sin of the evil report by the ten spies, it becomes even more apparent that we need to learn from their example. (Heb 4:11; 1 cor. 10:5-6; Heb. 3:8-10)

Sukkot is also called the Season of our Joy. It is the last of the 3 pilgrimage feasts and looks forward to the future millennium when the overcomers shall rule and reign with Yeshua for 1000 years. This is a pictured in Caleb and Joshua. We desire to persevere and come into the Promised Land! We cannot do this without Yirat Yahweh.

Yirat YHWH

The seven spirits of God are given to us in:

Is. 11:1-2  And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:  (2)  And the spirit of YHWH shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Yahweh

These are the attributes of the one Spirit of God. As stated earlier, the fear of YHWH is the beginning of wisdom. Therefore, we cannot reach the last branch of the menorah without first experiencing the first branch: wisdom. This branch is thematically linked to Pesach (Passover), day one of creation, and the church at Ephesus. We all must first apply the lamb’s blood to our doorposts to begin our journey of redemption, sanctification, and eventual restoration.

Fear of anything other than YHWH is of the enemy. It is a lack of trust and faith in our Adonai. The following quote comes from the corresponding Deuteronomy text for our portion. Moses is recapping the mistake of the spies.

Dt. 1:28-32  Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.  (29)  Then I said unto you, Dread not, neither be afraid of them.  (30)  YHWH your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;  (31)  And in the wilderness, where thou hast seen how that YHWH thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.  (32)  Yet in this thing ye did not believe YHWH your God

If the children of Israel had feared YHWH and not the inhabitants of the land, things would have been much different. How often would our circumstances have been different if we had only trusted in our God, YHWH? Perhaps we too are often left in our own wildernesses for an extended amount time when our breakthrough was just past the Canaanites that we were too afraid to fight.

Laodicea

Laodicea was the seventh and last assembly written to in Revelation. Please read Revelation 3:14-22. Laodicea means “justice of the people”. Already we have a problem; YHWH/Yeshua is our law-giver, He is our judge, and He metes out the only righteous judgment. Laodicea is thematically linked to Shabbat, Sukkot, and the spirit of the Fear of YHWH.

Notice that Yeshua mentions no clean works for this assembly. Instead, He says they are neither hot nor cold and this makes Him want to vomit. Wow. Essentially, they are lukewarm; lukewarm is a mixture of hot and cold. The Laodiceans probably feel they are “just right” or very comfortable. As a matter of fact they say just that:

Rev. 3:17-19  For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.  (18)  I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.  (19)  Those whom I love, I reprove and discipline, so be zealous and repent.

The assembly of Laodicea believes she is prospering and doing well. Sadly, she is seriously mistaken and is quite blind. Because this assembly has material wealth, their every need is met by their own works or prosperity. Having great prosperity is synonymous with godliness in the eyes of this church. (Sound familiar, America?) Yet, Yeshua couldn’t commend them on even one clean or good work.

Their worldly desire for prosperity had actually left them wretched, miserable, poor, blind, and naked. Yet they didn’t even know it!! Think about this. Yeshua is obviously speaking of their spiritual condition. They think all is well and they don’t even have clothes to wear! He encourages this church to buy “gold” (a play on their worldly lust for $$) refined by His fire.

What is this gold Yeshua speaks of?

Ps. 19:7-10    The law (Torah) of YHWH is perfect, converting the soul: the testimony of YHWH is sure, making wise the simple. (8)The statutes of YHWH are right, rejoicing the heart: the commandment of YHWH is pure, enlightening the eyes.  (9)  The fear of YHWH is clean, enduring for ever: the judgments of YHWH are true and righteous altogether.  (10)  More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

It was almost as if David wrote this Psalm just for the Laodiceans. He tells us what is perfect and converts our souls——- YHWH’s Law (Torah). This is because the Torah tells us what sin is; therefore we may turn and repent! What is the remedy for blind eyes? According to David, it is the commandments of Adonai. It is apparent so far that even though the Laodiceans believed that they were “good” and lacked nothing, they didn’t have YHWH’s Torah in their hearts. Otherwise, their eyes would be open to their sin and they would realize their wretched condition and repent.

Moreover, this Psalm speaks of YHWH’s judgments. The very name of this assembly (remember, Laodicea means justice of the people) speaks volumes about their source of authority: the people. The people decide what is best, what is good, what is prosperous. But, we see that they are blind! YHWH is the only righteous judge. He decides what is good, not us. He decides what is holy, not us. He decides how He is to be worshipped, not us. Doing things His way, walking out His Torah (instructions), fearing Him and not man, and setting Him as our judge and not man or religious institutions is more desirable than much fine gold and sweeter than honey. Repent! Turn back to Him, His ways, His Torah, and receive fresh white garments and salve for your eyes.

But Yeshua has more to say to Laodicea. He stands at the door and knocks and desires to “dine” with the Loadiceans. In Hebrew thought, this is a direct reference to a covenantal meal. What meal does Yeshua desire to eat with us? The marriage Supper of the Lamb at our future Sukkot! This meal is also thematically linked to the Pesach (Passover) seder———— the beginning of our redemption where a meal is first shared. Passover is our redemption, Shavuot is our betrothal, and  Sukkot is our marriage and consummation. (All 3 pilgrimage festivals)

Rev. 22:14  Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Rev. 22:17  And the Spirit and the bride say, Come. And let him that heareth say, Come.

Caleb & Joshua

Caleb and Joshua saw the exact same things as the other 10 spies, yet their report was positive. They tried to quiet the fear of the people with their optimism, but the people would rather wallow in their own fears to the point that they prepared to stone Caleb and Joshua (14:10) just to get them to shut-up. Misery truly does love company and Caleb and Joshua were uninvited guests. But the people didn’t govern the lives of Caleb & Joshua———- YHWH did and it was His glory that came to their rescue!

Again, we are just like the Israelites. I know many people that truly wish to shut the mouths of those that are eternally optimistic. They would rather discuss the new scary booger they spotted on the internet and the big booger in the White House or the millions of boogers in the Middle East. Some think that big black helicopter boogers are watching their every move; others are worried about one world boogers, and even more fear famine and stock pile so green slimly boogers never touch them. Boogers are everywhere and they are big, they have fortified cities, and they even live in the Land of milk and honey. Just change booger to Canaanites or name your own favorite scary booger. They are all fear of man or circumstance.

One thing is certain: Caleb and Joshua were more afraid of YHWH than big, slimly, green boogers! They are our positive model and example. In order to be like Caleb and Joshua, we don’t have to walk around with our head in the clouds; we see everything the other 10 see. The difference is in who we fear most. If we fear YHWH more than men or our circumstances our spiritual eyes will be open and we too will say, “We should by all means go up and take possession of it, for we will surely overcome it!” (13:30)

We will also encourage our brethren, “Only do not rebel against YHWH. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and YHWH is with us; do not fear them.”

If we would fear YHWH, that obstacle would become our ‘bread’. It will feed us! It will give us strength and sustain us. Why? Because any time we trust YHWH we exercise our faith and prosper spiritually. Hence, our faith removes the shadow of protection from our enemies and we become victorious.

I know I still have much to learn in this area, but I desperately want to be like Caleb and Joshua. We can’t let our eyes deceive us or focus on what “appears” to be happening in the natural. Just because I can see that big gooey booger hanging over my head doesn’t mean that it’s there to harm me. If I start telling everyone that any day that booger is going to fall on my head————– well then it just might!! I fear the booger more than YHWH.

However, if I believe YHWH loves me and has my best interest at heart and that He would never let a booger hang there day after day without a GOOD reason then my fear is alleviated, I’m not spreading fear to my fellows, and one day YHWH might just show me that the booger was the glue that kept the chandelier from falling on my head. You see in this way, it sustained me (it became my bread).

The truth is that anything we fear we have made holy. We have set that thing apart. Think about something you fear or worry about often. By focusing on the circumstance or thing it has become holy or set apart and has displaced YHWH’s rightful place in our lives. When we are tempted to dwell on our circumstances we must remind ourselves that YHWH sits on the throne———- not our finances, our health, our enemies, or our families.

There is one last important detail about this story. After the 10 spies that gave the evil report died from a plague sent by YHWH, the people repented and decided they would now do what YHWH had said and take possession of the Land. BUT the consequence to their sin was 40 more years in exile in the wilderness. Actually, their lack of faith cost them the Promised Land altogether; in as much as those 20 years and older would all die in the wilderness before their children would enter the Land.

I think this happens with us as well. YHWH tells us to do something. We are afraid. We take a survey of the situation and we are even more afraid. Boogers are everywhere; we’ll never make it. We begin telling others of the booger danger. We are out of line and in sin. We suffer because of our lack of trust. Suffering brings us to our senses and we repent. Now we think we will go and do what YHWH had said. But it’s too late. YHWH is no longer with us in this situation. He has moved on to something else. If we go anyway, the boogers will beat us down as far as Hormah. (14:45)

Tzit-tziot

We must follow the cloud. Turn when it turns, stay when it stays. In the last part of this Torah portion, the commandment of wearing the tassels, fringes, or tzit-tziot are given. This is a physical commandment about an article we are to wear on our persons. YHWH is clear as to “why” He initiates this statute.

Speak to the sons of Israel, and tell them that they shall make for themselves tassels on the corners of their garments throughout their generations, and that they shall put on the tassel of each corner a cord of blue. “It shall be a tassel for you to look at and remember all the commandments of the LORD, so as to do them and not follow after your own heart and your own eyes, after which you played the harlot, so that you may remember to do all My commandments and be holy to your God. “I am the LORD your God who brought you out from the land of Egypt to be your God; I am the LORD your God.”(Num. 15:38-41)

Do you remember the Hebrew word “toor” translated as “spies” at the beginning of our portion? The high-lighted text above uses the same Hebrew word “toor” for ‘seek/follow after/search/go about’. Moses sent men to “spy” out the land of Canaan. YHWH issues us a command to wear a cord of blue on the four corners of our garments, so that in seeing the blue cords we are reminded NOT to “spy” with our own hearts and eyes. Doing so makes us a harlot. When we fear anything other than YHWH it becomes our god, thus we commit spiritual adultery.

Though our eyes or even our hearts may perceive boogers or even enticing lusts, we mustn’t stray from our God or His commandments. Wearing tzit-tziot is a physical reminder of a spiritual reality. The blue cord reminds us of the heavenly tabernacle, our heavenly priest, and our heritage as a kingdom of priests. Priests are witnesses to YHWH———– not boogers. We can choose to see boogers or we can choose to fear YHWH our Elohim.

It is important also to realize that when we trust in YHWH our savior, He protects us. He is truly our deliverer and our refuge. Remember the story told in the Hebrew names of the spies? YHWH conceals us from all the boogers. We are His special treasure, if we will learn to Fear Him.

If we look at Caleb and Joshua’s names alone in Hebrew, the message of the ‘good’ spies is clear. Joshua is a cognate of the Hebrew word Yeshua or “salvation”. Caleb’s name in Hebrew (kalev) is a contraction of two words: kal, meaning all and lev meaning heart. If we put these names together, we get “Yeshua Saves My Heart!

But Caleb’s name has even deeper implications. The lev in Hebrew is not the physical blood-pumping heart but is more akin to the mind. Truly it is our minds that need saving. Joyce Meyers is right about one thing: the battle truly does begin in the mind. A saved mind CAN overcome as Joshua and Caleb did!

Even more interesting is that the name kalev (Caleb) is a derivative of the Hebrew word for ‘dog’ (kelev). Remember, Caleb’s name literally means “all heart“. You see, Caleb followed YHWH wholly with all his heart. Caleb’s name certainly fits his character! Is that not also the nature of dogs? They seem to always come back to their master… they are “all heart”.

While dogs typically have negative connotations in scripture, this sheds new light on Yeshua’s comments about the “dogs eating the crumbs that fall from the master’s table[2]. Could this be an allusion to the fact that no matter who you are or where your from, if you seek the Master with all your heart, you too will have bread from the Master’s table? And what about the our two “good” spies, Caleb and Joshua? It is only their tribes (Judah and Ephraim/Israel) that are mentioned by name in the New Covenant[3], and their names together suggest: to follow Yeshua with all their heart!

May we become a generation of Caleb’s and Joshua’s!


[1] Proverbs 6:16-19

[2] Mt. 15:22-28; Mark 7:24-30

[3] Jer. 31:31; Hebrews 8:8 I’m not implying here that the other tribes or even those from among the nations are lost and don’t have a covenant, but rather as these verses attest, that we are joined (grafted-in) with one of these two houses of Israel which the Father is making into one New Man. (Rom. 11; Eph. 2)

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