Moedim

Various articles related to the Feasts of the LORD (YHWH).

What Do Costumes Have to Do With the Book of Esther?

Recently, I participated in a “Table Topics” discussion with Jeremy Legatzke on Hebraic Roots Network. (I’m sure it will air pretty soon.) The topic was Purim. Jeremy prepared several questions that tend to be controversial about this Feast of the People. One question was about the tradition of dressing up or wearing costumes. Pondering this question caused me to dig for an answer. Jeremy quoted from a Haaretz article that states that donning costumes during Purim began in the 14th century as an alternative to lent. Is this tradition a tare that needs to be uprooted or is there a Biblical precedent for this custom?

While I do not agree with the scary Halloween-ish type of costumes, dressing up as Biblical or historical characters can be used as a good (and fun) teaching tool, especially for children. This is true not just for Purim, but at other times as well. Dramatic or associative play (dress-up) is an important part of child development that teaches self-regulation, conflict resolution, and empathy. It encourages imagination, creativity, and language and math development. It also relieves stress, tension, and helps children to deal with traumatic circumstances.

None of this should be surprising to a Bible believer or something we should fear. God made us to be imitators of HIM, so naturally, children learn by imitating the adults they encounter. One year, we dressed up for our Passover Seder and it was one of the most memorable we’ve ever experienced, which is the primary POINT of the Seder.

But, what about Purim? First, it is helpful to do a concordance search on clothing, garments, robes, coverings, adornments, etc. The Word of God actually has A LOT to say about garments. In every generation, clothing has played an integral role as a mark of rank, status, royalty, righteousness, gender, holiness, wickedness, mourning, bridal attire, authority, service, and more. These coverings and what they represent are used literally, figuratively, and metaphorically in the Bible. The first mention of clothing is in Genesis:

Gen 3:21 (NASB) The LORD God made garments of skin for Adam and his wife, and clothed them.

(I’ve written some thoughts about these “garments of skin” here and here.) The last mention of clothing is in Revelation:

Rev 22:14 (NASB) Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city.

(I hope you meditate on those two verses for a while, as I believe they teach a profound lesson.) We could spend years exploring garments, the change of garments, and other adornments in the Bible. For now, consider rereading the Book of Esther and underlining or highlighting every time you see a mention of robes, changing clothes, coverings, and other royal attire such as crowns, scepters, and signet rings. That is what I did and it revealed a new dynamic to this fascinating story. If you have a good imagination, you can also picture the attire not mentioned that other characters in the story would have worn. For example, how would one know if a person was part of the royal court, harem, officials, or army if not for their garments?

Wardrobe reveals much about a person. If we see someone wearing a white coat and a stethoscope, we know that individual is a doctor. If we see a man in a blue uniform with a badge, we know that he is a police officer. So, what do the garments in the book of Esther reveal?


Esther Told Through Apparel

  • Queen Vashti’s crown is taken due to her refusal to come at the king’s command. (Est. 1:11,19)
  • Esther is given the crown because she found favor in the king’s eyes and becomes queen. (Est. 2:17)
  • The king gives his signet ring to Haman; giving him the authority to send out a decree to destroy the Jews. (Est. 3:10-15)
  • Mordechai learns of Haman’s plan to annihilate the Jews, tears his clothes, and puts on sackcloth and ashes. (Est. 4:1-2)
  • Many other Jews did the same. (Est. 4:3)
  • Esther donned royal robes to approach the king on his throne. The King extends his golden scepter to Esther and offers her not only her life and favor, but up to half of his kingdom. (Est. 5:1-3)
  • Haman, thinking the king wanted to honor him, tells the king to array a man in the king’s robes and parade him around the city on the king’s royal horse on whose head the royal crown has been placed. (Est. 6:7-9)
  • The king tells Haman to honor Mordecai by doing exactly that. Dress him in the king’s robe and lead him around the city proclaiming, “Thus shall it be done to a man the king desires to honor.” (Est. 6:10-11)
  • Haman was so humiliated that he went home mourning with his “head covered.” (Est. 6:12)
  • When Esther revealed herself and Haman’s plot at the second wine banquet, the king left in his fury. When he returned, he found Haman falling on the couch where Esther sat. The king accused Haman of assaulting Esther, and they (the king’s guard) COVERED Haman’s face. (Est. 7:8)
  • The king took his signet ring off Haman and gave it Mordecai. (Est. 8:2)
  • Mordecai and Esther wrote new decrees in the king’s name and sealed it with the signet ring, so the Jews could fight and defend themselves. (Est. 8:8,10)
  • Mordecai wore royal robes of blue and white linen, a large crown of gold, and another outer garment of purple and linen. (Est. 8:15)

In a sense, the entire plot reversal in the Book of Esther is told through what is “worn.” Can you see how a tradition of dressing up or wearing costumes and masks could have arisen from the Biblical text? This is just the surface level of the story. If we dig deeper, there is more! I’ll give a couple of examples.

Did the King’s Horse Wear a Crown?

Est. 6:8 (NASB)  let them bring a royal robe which the king has worn, and the horse on which the king has ridden, and on whose head a royal crown has been placed…

It’s obvious that Haman’s pride and unbridled desire for recognition and power had no bounds. This wasn’t lost on King Ahasuerus. Some scholars believe that the Persian horses wore crown-like adornments, especially those used by the royal family, but others disagree. I tend to side with the latter view based on the Hebrew text. The “royal crown” mentioned in the verse above is “מלכות כתר” or keter malkhut. It is used in two other places in the Book of Esther:

Est. 1:11 (NASB) to bring Queen Vashti before the king with her royal crown in order to display her beauty to the people and the princes, for she was beautiful.

Est. 2:17 (NASB) The king loved Esther more than all the women, and she found favor and kindness with him more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti.

This “royal crown” is different than the large crown of gold (atarah gadol) that was given for Mordecai to wear.[1] Both display authority, but only one represents the actual kingdom, a feminine Hebrew word. Based on the usage of this Hebrew phrase, some scholars believe that what Haman actually requested was not the king’s crown or his horse’s, but the crown of the queen! Even though Haman was second in the kingdom, he wanted more. He wanted to be THE king and have his wife, the queen, too. This isn’t an outrageous interpretation considering what happened when the king returned from his anger at the second wine banquet. He found Haman falling onto the couch (or bed) with Esther.

Est. 7:8 (NKJV) When the king returned from the palace garden to the place of the banquet of wine, Haman had fallen across the couch where Esther was. Then the king said, “Will he also assault the queen while I am in the house?” As the word left the king’s mouth, they covered Haman’s face.

Ironically, it was this suspicion and judgment that cost Haman his life, not his hatred for the Jews. No one messes with the wife of the king and gets away with it!

Before Esther approached the king unannounced, she had not been summoned in thirty days. (Est. 4:11) Perhaps, the king had already grown bored with her. When she boldly approached him on his throne and invited him and Haman to a “wine banquet,” it intrigued the king. What could she want? To add to the mystery, she didn’t divulge her request at the first banquet, but invited him and Haman to another one the next evening.

After the first banquet, the king couldn’t sleep. Can you blame him? You know he had to be wondering why in the world she (his queen and wife) only invited him and Haman to these specially prepared wine banquets. He tried to ease his troubled and suspicious mind by having the book of records read to him. This is how he discovered that Mordecai had saved his life.

Thus, the next day, all his worry and suspicion is fresh on his mind when he asks Haman how he should honor a man that he desires to honor. Do you think he might have been extra sensitive to Haman using the words “keter malkhut”? After this display, King Ahasuerus was likely wondering if Haman wanted not only his woman, the queen, but also his kingdom and position. I believe this is why he acted so sharply and abruptly when he saw Haman falling onto the couch with Esther. It was a confirmation of all his suspicions!

Haman essentially wanted to switch clothes (roles) with the king. Instead, he ended up wearing the very noose he had prepared for Mordecai! Or perhaps more accurately, a very large pike was adorned with Haman’s head as a warning to all who defied the crown.

Concealed and Revealed

Another common theme in the Book of Esther is hidden motives, hidden identities, and even a hidden God (YHWH’s Name doesn’t appear in the Esther even though His divine providence is seen throughout the book.) Costumes and masks “hide” or “conceal” what is underneath. Esther concealed the fact that she was a Jew at the command of Mordecai, though the writer is sure to tell us that they are from the tribe of Benjamin. (Est. 2)

The author also reveals the lineage of Haman:

Est. 3:1 (NASB) After these events King Ahasuerus promoted Haman, the son of Hammedatha the Agagite, and advanced him and established his authority over all the princes who were with him.

Haman is called the son of Hammedatha the Agagite, or of the Agagites. This recalls Agag the king of the Amalekites, conquered and taken prisoner by Saul, and hewn in pieces by Samuel. (1 Sam. 15:8,33) It also harkens back to when the children of Israel first crossed the Reed (Red) Sea and were attacked by the Amalekites. (Ex. 17:8-16) Hence, both Jewish and Christian expositors regard Haman as a descendant of the Amalekite king, who was a descendant of Esau.

If this is the case, Haman’s hatred of Mordecai and the Jews is a very old sibling rivalry that dates back to Jacob and Esau. On a spiritual level, this is the battle of appetites and desires (flesh) with the truth of the Word of God and His Torah. On the outside, Esau wore the skin of the firstborn, but he was ruled by his flesh rather than the Spirit of God. He acted rashly and without concern for his birthright, because he’d rather be in the field like a beast. But Jacob was a peaceful man of the tents, an idiom for Torah study. Thus, Esau’s stomach of desire sold the divine birthright to Jacob for a bowl of red (earth/flesh-like) soup.

Rebekah was given a Word from the LORD while the boys were still in her womb that the older would serve the younger. And, when an aged and blind (physically and spiritually) Isaac went to bless the boys before he died, Rebekah counseled Jacob to dress up or wear the beast-like costume of Esau.

Jacob disguised his identity by donning the garments of his brother and received the blessing of the firstborn, which YHWH said belonged to him in the first place.

Gen. 27:15 (NASB) Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son.

At first glance, this activity appears to be highly deceptive. I believe we are meant to wrestle with this story. What was really happening here? Did Rebekah and Jacob sin or did they fulfill God’s plan in an unorthodox way? Wasn’t there a way for YHWH’s intended son to receive the birthright and the blessing without such “trickery”?  To add to our struggle, the Word never says that Rebekah or Jacob sinned by going through with their plan.

Israel (Jacob) received the blessing while he was wearing the costume of Esau! Some rabbis teach that this is the real reason for the tradition of wearing costumes on Purim. Descendants of Jacob and Esau met again in Persia, and once again Esau sought the life of Jacob. But also once again, there was a heavenly reversal and Jacob (Mordecai) receives the eminent position that Esau (Haman) sought.

There are some deep lessons to be learned by wearing the garments of another. If children benefit from this activity in the natural, what do you suppose the spiritual counterpart is?

I think the answer is found in Genesis chapter 1:

Gen. 1:27 (NASB) God created man in His own image, in the image of God He created him; male and female He created them.

We are to be the image of God in the earth. We are to be imitators of the Messiah.[2] We are to be clothed in garments of salvation and robed in His righteousness.[3] But in doing so, sometimes we must beat the beast at his own game of masquerading as an angel of light. Things are not always what they seem. Sometimes we think we are dealing with a harlot, and she’s really a righteous woman doing the will of God. Sometimes we think a ruler is a foreign pagan, and he’s really our brother.

Esau still hates Jacob, even if he offers a kiss. We need to discern these twins within ourselves first. Like Esther, many of us live in exile. But also like Esther, we are daughters of Abihail. (Est.2:15) In Hebrew, Abihail is Av + chayil. Our Father is a strong Warrior!

We recall righteous Tamar that took off her garments of widowhood and concealed her identity from Judah, which procured the line of Judah and the Messiah. We recall Joseph who dressed and spoke like an Egyptian, and saved not only the nation of Israel, but also many others. We remember that the outside of the cup can be deceiving. The children of light give others the benefit of doubt. They are not quick to judge or speak. They do not promote unforgiveness or hatred, even when they are betrayed and hurt. They are image-bearers of God and not a red, hairy beast of the field.

If wearing a costume or dressing up occasionally can teach me to be more like my Daddy, more empathetic to other’s plights, and confuse the schemes of the enemy, then that’s what I want to do.

-K


 

[1] Est. 8:15 (NASB) Then Mordecai went out from the presence of the king in royal robes of blue and white, with a large crown of gold and a garment of fine linen and purple; and the city of Susa shouted and rejoiced.

[2] 1 Cor. 1:11, Eph. 5:1

[3] Is. 61:10

Categories: Biblical Symbols, Moedim | Tags: , , , , , , | 4 Comments

A Taste of Rosh Hashanah

This year, I developed a “newsletter” to hand out to those gathering with us for Rosh Hashanah (Feast of Trumpets/Yom Teruah). My aim was to appeal to both seasoned and new Torah keepers by giving them just enough to spark more study and discussion. Its contents are just a taste of the holiday, ending with some blessings for the feast and the seder elements.

Our evening meeting will be lightly structured around fellowship, feasting, shofar blowing, and a Rosh Hashanah Seder. (For an example of the seder, click here.)

Here is the file of the “newsletter” for reading or printing: Rosh Hashanah 2017

L’Shanah Tovah!

*Update with pics from our gathering Rosh Hashanah (Yom Teruah/Trumpets) 5778:

 

 

Categories: Moedim, News Flash | Tags: , , , | 1 Comment

The Vinedresser, the True Vine, and the Branches

The month of Elul is often called the month of repentance, as it is a time to prepare for the upcoming High Holy Days of Rosh HaShanah and Yom Kippur, and the last great festival of Sukkot. This traditional period of return is an opportunity to examine one’s life and the fruit that is being produced. What needs to be uprooted? What needs to be pruned? What needs to be nourished? It’s the season to set things right with Adonai and our fellowman. While these things should be a daily exercise, the moedim (feast days) direct the path of the righteous to dedicate this season, the time of harvest, to give an honest account of one’s soul.

The moedim center around agriculture and harvest. During the month of Elul, Adonai our King is “in the field” and people are His planting. We are His vineyard, and He is looking for fruit that will be judged at the High Holy Days. While the King is in the field, He is particularly accessible, as near as a co-laborer and a friend. Yeshua says, “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” During Elul the vintage begins; may we submit to His tender affections, pruning, and cleansing before He returns to the Throne of Judgment on the High Holy Days. His desire is for us to enter Sukkot, the figurative end-time harvest and wedding feast, clean and sealed in Him with a heart that is altogether joyful.

 

John 15:1-15  “I am the true vine, and My Father is the vinedresser.  2  “Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit.  3  “You are already clean because of the word which I have spoken to you.  4  “Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me.  5  “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.  6  “If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.  7  “If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you.  8  “My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.  9  “Just as the Father has loved Me, I have also loved you; abide in My love.  10  “If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.  11  “These things I have spoken to you so that My joy may be in you, and that your joy may be made full.  12  “This is My commandment, that you love one another, just as I have loved you.  13  “Greater love has no one than this, that one lay down his life for his friends.  14  “You are My friends if you do what I command you.  15  “No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.

 

Deut. 16:11-15  and you shall rejoice before the LORD your God, you and your son and your daughter and your male and female servants and the Levite who is in your town, and the stranger and the orphan and the widow who are in your midst, in the place where the LORD your God chooses to establish His name.  12  “You shall remember that you were a slave in Egypt, and you shall be careful to observe these statutes.  13  “You shall celebrate the Feast of Booths seven days after you have gathered in from your threshing floor and your wine vat;  14  and you shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are in your towns.  15  “Seven days you shall celebrate a feast to the LORD your God in the place which the LORD chooses, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.

 

 

Categories: Moedim, Musings | Tags: , , , , , , , | 2 Comments

A Woman Will Encompass (Eclipse) a Man

“Set up for yourself roadmarks, Place for yourself guideposts; Direct your mind to the highway, The way by which you went. Return, O virgin of Israel, Return to these your cities. “How long will you go here and there, O faithless daughter? For the LORD has created a new thing in the earth—A woman will encompass a man.” (Jer. 31:21-22 NASB)

 Today, like many other Americans, I watched the moon eclipse the sun in a stunning show of light and darkness. Our special glasses enabled us to watch the sun mimic the moon’s monthly phases in a matter of hours– waxing and waning, or in this case, waning and then waxing.

In the hour leading up to the eclipse as the light decreased upon the land, we all felt strange — like we were in a dream. The air felt different and the temperature began to noticeably drop. There was an otherworldly stillness even in the wind.[1] Since we never experience the sun’s light in this fashion, I can understand why ancient people considered a total solar eclipse to be a bad omen. Creation itself was confused as birds went to roost and crickets began to chirp. Even the fast paced to and fro of traffic stilled as drivers parked to look up.

© Chris Rogers

When the eclipse reached totality, the spectacular imagery felt at once awesome and eerie. There is something at the core of earth beings that senses the “wrongness” of darkness when it should be light. The ethereal beauty that the natural eye absorbs seems contrary to the subliminal implications that this heavenly sign might suggest. The change in the atmosphere occurred on both a physical and spiritual level.

The masses that gathered across the nation to view this stellar event were in one accord – all looking up. I wonder how many heard the wordless speech of the heavens?

To the Chief Musician. A Psalm of David. The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge. There is no speech nor language Where their voice is not heard. Their line has gone out through all the earth, And their words to the end of the world. In them He has set a tabernacle for the sun, Which is like a bridegroom coming out of his chamber, And rejoices like a strong man to run its race. Its rising is from one end of heaven, And its circuit to the other end; And there is nothing hidden from its heat. (Ps. 19:1-6 NKJV)

David compares the sun to a bridegroom coming out joyful and strong from his wedding canopy. Nothing is hid from his/its heat. Today, the heat was abated for a short while by the moon. In Joseph’s dream of the sun, moon, and stars, his mother Rachel is figured as the moon.[2] We could say that Rachel eclipsed Jacob or a woman encompassed a man. In this way, the moon is a picture of the bride. In Psalm 19, David continues by comparing the glory of the heavenly bodies to the Torah. Hopefully, we are ones that have His Law written on our hearts.

The law of the LORD is perfect, converting the soul; The testimony of the LORD is sure, making wise the simple; The statutes of the LORD are right, rejoicing the heart; The commandment of the LORD is pure, enlightening the eyes; The fear of the LORD is clean, enduring forever; The judgments of the LORD are true and righteous altogether. More to be desired are they than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb. Moreover by them Your servant is warned, And in keeping them there is great reward. Who can understand his errors? Cleanse me from secret faults. Keep back Your servant also from presumptuous sins; Let them not have dominion over me. Then I shall be blameless, And I shall be innocent of great transgression. Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O LORD, my strength and my Redeemer. (Ps. 19:7-17 NKJV)

I pray that all the many faces that turned upward to view God’s glorious handiwork will learn to detect their errors and their hidden faults as David mentioned. Only the perfect law of liberty can reveal such things. The eternal Gospel is always being proclaimed.[3] The Torah is a Light.[4] That flaming ball of fire in the sky has a message, perhaps more than one if you’re listening. Today, it’s brightness was decreased enough that one could look up and see what is normally hidden. What did you see?

Was it a warning or a marker? Yes, but I won’t take my speculations past David’s remarks. The heavens declare the glory of God. I certainly saw and felt it today. I even considered that the awesomeness was only an inkling of what was experienced at the Revelation at Mt. Sinai or the darkened sky at Messiah’s last breath or the one accord outpouring of the Ruach Hakodesh in Acts 2 on Shavuot or what will be on the Day of the LORD. There is one thing we can and should all agree on – Abba is always pleading with us to RETURN. Repent. Do the works from the first.

“Set up for yourself roadmarks, Place for yourself guideposts; Direct your mind to the highway, The way by which you went. Return, O virgin of Israel, Return to these your cities. “How long will you go here and there, O faithless daughter? For the LORD has created a new thing in the earth—A woman will encompass a man.” (Jer. 31:21-22 NASB)

The sky today was a road mark and a guidepost for those within its viewing range. Jeremiah 31 is a prophecy about the return of the exiles, the restoration of our captivity. We go back the same way we went out. Return to me says Abba, and He will show you a woman encompassing a man!

The renewed thing (chadash) or a woman encompassing a man is bridal, covenantal language. The woman encircles her groom seven times in the fullness of the Holy Spirit[5] to create a new House and to tear down any walls (like Jericho) that may remain between them. The woman surrounds the man with (spiritual) protection as the gatekeeper of their home.

© Chris Rogers

Like the moon, she is rarely the visible one in their union (echad), but there is one day that she is the star for all to see — her wedding day! Though it’s a modern custom in the U.S., I couldn’t help but to be googly eyed at the grandeur of the “diamond ring” effect of the eclipse as all the figurative meanings of the sun and moon as man and woman played in the back of my mind.

Abba desires a chaste bride, and what an adornment He has for her! So rather than doom and gloom, I’d like you to consider LIFE – abundant LIFE tonight as we embark on the new moon (month) of Elul after a stunning display in the heavens. Ani l’dodi v’dodi li. I am to my beloved and He is to me.[6] The Bridegroom and His bride. That’s what I saw in the sky today.

Though the Season of Teshuvah (repentance, return) starts tonight, it is not all weeping and wailing. YHWH told Rachel in the same Jeremiah passage:

Thus says the LORD, “Restrain your voice from weeping And your eyes from tears; For your work will be rewarded,” declares the LORD, “And they will return from the land of the enemy. “There is hope for your future,” declares the LORD, “And your children will return to their own territory. (Jer. 31:16-17)

There is a hope for your future. Though we return weeping, carrying our bag of seed, we WILL shout for joy as we bring in sheaves.[7] Our tears for family, friends, and the nations have a purpose. Like the Shekinah and Rachel, we cry for the destruction of the House and the many many children that Abba longs to come “home.” He’s always waiting, always calling. Not one is beyond His reach. He labors greatly for each and every one of them.

In the eclipse today, I saw wonder, beauty, and a future. At its zenith, I looked at my husband and said, “A woman just encompassed a man and everyone was watching.” The moon is the light in the sky for those in darkness. As she made her way between the sun and earth today, many were confused and bewildered. I saw a glorious union, the House or tent of the two made into one flesh, a glimpse of what is to come. The daughter of Laban (levanah – moon), the moon to Jacob’s sun, was seen and heard today. Can you hear her calling? Do you listen to her cries? She’s pleading for you to come home. The reunion will be glorious. The whole world will stand still and look up. May we eclipse to reveal, not to conceal.

As you blow the shofar throughout Elul, sounding the alarm, remember that even in the midst of judgment the heart of YHWH is always on reconciliation. He is gracious and compassionate. Are we? He is slow to anger. Are you? He abounds in lovingkindness and is relenting of evil. Are His people? (Darkness, gloom, the sun and moon turning to darkness, the Bridegroom and the Bride, blowing the shofar… it’s all in Joel 2. Consider reading it this Elul.)

Don’t proclaim judgment and doom and gloom without also shouting for joy about forgiveness, love, grace, and compassion. The world needs a sign from the moon. As the reflector’s of Abba’s glorious Light and the stars/seeds of Abraham, we are the only light that a dark world can see. Are we occulting His Light or are we inviting them to the feast (wedding supper)?[8] Rachel refuses to be comforted. She pleads for each one. It is the season. Send out the invitations. The Spirit and the Bride say, “Come.”

 


[1] “Solar eclipses don’t just turn the lights out – they also make the wind slow down and change direction.” —  http://earthsky.org/earth/solar-eclipses-have-an-effect-on-wind

[2] You could argue that the moon was Leah since she was alive and Rachel was dead at this point, but later it is Rachel that is portrayed as weeping for her children in Jeremiah 31. Besides, both were brides of Jacob and could signify the same thing in this article.

[3] And I saw another angel flying in midheaven, having an eternal gospel to preach to those who live on the earth, and to every nation and tribe and tongue and people; and he said with a loud voice, “Fear God, and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth and sea and springs of waters.” (Rev. 14:6-7)

[4] Is. 8:20

[5] The seven Spirits of God (Is. 11:2) are reflected even in the time duration of a total solar eclipse, with the maximum length being 7.5 minutes!  https://eclipse2017.nasa.gov/how-long-does-longest-possible-total-solar-eclipse-last

[6] Elul is said to be an acronym of this phrase from Song of Songs 6:3.

[7] Psalm 126

[8] Occult in its verb form means to hide, conceal, cover over. It is synonymous with eclipse. One of the astronomical words for an eclipse is an occultation.

Categories: Biblical Symbols, Moedim, new moon, Women | Tags: , , , , , , , , , , , , , , | 10 Comments

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The end is known from the beginning...

modern day samaritan woman

welcome to all sojourners

Chalom Shalom

Unveiling the Voice of Creation...

ReDo~ReNew

Enjoying New Life in myself, others, and the things I find along the way...

Obadiah's Cave

A place of safety

Blue Jeans and Chocolate

~ My So-Called Glamorous Life

Awakened 2 Torah

It's time to leave Egypt and follow Yahweh!

The Well Trodden Road

Following the Way back home

Move Your "..BUT God .."

CLIMBING TO THE HEIGHTS OF GOD'S LOVE

Ohana Home Education

"Ohana means family. Family means no-one gets left behind, or forgotten."

Sewn olivette

Elevating Daily Life

Helena

The Protocol of Truth

Wilderness Report

by Cathy Helms

Wholeness 4 Love

Life is for Living & LOVE is a choice!

natsab

Here I stand.

Rus Alan

Kingdom Minded living with issues related to discipleship, the Holy Spirit, and power.

Tannachton Farm

Faith, Family, Farm

GRACE in TORAH

Leaving Egypt is only the beginning of our journey...

The Lamb's Servant

Discerning Truth from Tradition | Our Hebrew Roots | Getting Back to Torah

Sharing God's Love

My passion is writing to share God's love with everyone who believes in HIm.

Daughters of Torah

Revealing our identity to the nations

Sanctuary Gardener

A Yankee grows in the South ~ Homesteading, gardening, & harvest recipes

little tent on the prairie

Restoring life through simple living

Coffee Shop Rabbi

Basic Judaism spoken here.

madebymamaleh

Creating a modern Jewish home one project at a time

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