Biblical Symbols

Tikvah Part II

 

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Who doesn’t need more hope?

In Part I, we touched on the Hebrew word tikvah, hope, and trusting that in the end, God really will come through for us. Hope is an expectation for something FUTURE. It involves patience, waiting, and trusting.

Surely there is a future (aharit), and your hope (tikvah) will not be cut off. (Pr. 23:18)

Know that wisdom is thus for your soul; if you find it, then there will be a future (aharit), and your hope (tikvah) will not be cut off. (Pr. 24:14)

In Hebrew there is a play on words in these verses. Remember how hope or tikvah is also a bound rope or cord? The above verses paint a picture of hope being like a rope that is NOT cut off. It doesn’t snap, break, or unravel. Though the fiery trials of life might feel as if you are only hanging on by a thread, that thread is far stronger than we imagine. Tikvah or hope comes with the promise of a future. You can count on this “thread,” it leads someplace, which is the future.

 

Placing your hope in the LORD will not leave you wanting or disappointed as hard as the struggle might be in the moment. Adonai has a plan for you and He has not left you “hanging.”

“For I know the plans that I have for you,” declares the LORD, “Plans for welfare and not for calamity to give you a future (aharit) and a hope (tikvah).” (Jer. 29:11)

“There is hope (tikvah) for your future (aharit),” declares the LORD, “And your children will return to their own territory.” (Jer. 31:17)

Why do we struggle so much with getting this? We have a future. There is hope in every situation. This is true even in death.

“For this Elohim is our Elohim, forever and ever; He Himself leads us, even to death.” (Psalms 48:14, TS2009)

Though death seems so very final and scary to us, there is still hope. But even knowing this, we more often mope around and mutter along with the dry dead bones in Ezekiel these words:

… ‘Our bones are dried up and our hope (tikvah) has perished. We are completely cut off.‘ (Ezek. 37:11)

Notice how Adonai reverses this negative confession in the next few verses.

Therefore prophesy and say to them, “Thus says the Lord GOD, ‘Behold, I will open your graves and cause you to come up out of your graves, My people; and I will bring you into the land of Israel. Then you will know that I am the LORD, when I have opened your graves and caused you to come up out of your graves, My people. I will put My Spirit within you and you will come to life, and I will place you on your own land. Then you will know that I, the LORD, have spoken and done it,’ declares the LORD.” (Ezek. 37:12-14)

Do you ever feel as hopeless as an old bag of dry bones? Are you walking through the valley of the shadow of death right now? Are you so overwhelmed with the issues of life that you feel as if the marrow in your bones has dried up and crumbled? If Adonai can cause living flesh to grow anew on dead bones and raise one from the grave, how much more can He speak life and a future hope into our personal circumstances right now?

We must cling to our great hope and never give up! It is as real as the scarlet cord that saved the life of Rahab and her family. It is not a coincidence that our aharit (future) is so often mentioned with our tikvah (hope). It’s not a hope for the future. Our hope IS our future! Our Elohim (God) is no respecter of persons, He is faithful.

King David, whose life and livelihood was in peril many, many times, knew how to remind his soul of the truth when he was hanging by a thread.

Psalms 23:1-6 (NASB)
1 A Psalm of David. The LORD is my shepherd, I shall not want.
2 He makes me lie down in green pastures; He leads me beside quiet waters.
3 He restores my soul; He guides me in the paths of righteousness For His name’s sake.
4 Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows.
6 Surely goodness and lovingkindness will follow me all the days of my life, And I will dwell in the house of the LORD forever.

David trusted that God leads one like a shepherd. Adonai is the sovereign King of the Universe and not one single thing happens that He does not preside over. Therefore, because God is my shepherd, I shall not want, lack, or need despite what it “feels” like in the moment. He will, once again, give me rest in green pastures and drink from still waters, restoring my soul. The scary giants, obstacles, enemies, and circumstances that steal my breath and cause me to fear for my life or livelihood ARE the places where Adonai IS with me. These “places” are His rod of correction, His goads that teach me the things that I need to learn – they are for my good. In this, I can trust Him and be comforted. I have no need to fear evil or enemies because they can do nothing outside the good, loving will of my Savior.

This is also like the trust that Shadrach, Meshach, and Abednego had when faced with death. Rather than bow to the false image of Babylon, they offered up their bodies. They believed that Adonai was fully capable of saving them from the fiery furnace, but even if He chose to not save them, His will was for the good, and their hope in new life was not diminished.

“If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.” (Daniel 3:17-18, NASB)

After turning up the heat seven times hotter than normal, they were tied up and cast into furnace. The king was astonished to see them untied and walking around in the flames. But there was a fourth one there with them!

“Look!” he answered, “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.” (Daniel 3:25, NKJV)

What did David say? “Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me.” Beloved, no matter what you are facing, no matter how horrible your prognosis, the “fourth” one is with you in the very midst of this fiery trial. Your suffering is not in vain. Your pain and turmoil are producing something eternal. Stand on that and believe!

“For our trouble, light and momentary, is producing for us an eternal weight of glory far beyond all comparison, as we look not at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.” (2 Corinthians 4:17-18, TLV)

Thus, Peter said:

Cast all your worries on Him, for He cares for you. Stay alert! Watch out! Your adversary the devil prowls around like a roaring lion, searching for someone to devour. Stand up against him, firm in your faith, knowing that the same kinds of suffering are being laid upon your brothers and sisters throughout the world. After you have suffered a little while, the God of all grace—who has called you into His eternal glory in Messiah—will Himself restore, support, strengthen, and establish you. All power to Him forever! Amen. (1 Peter 5:7-11 TLV)

The scarlet thread of hope, redemption, and salvation IS trustworthy. It is more real that a tangible rope you can grasp with your hands. Let go of anything that is preventing you from trusting and believing that God loves and cares for you. He is no respecter of persons. He WILL do for you what He does for others. You are not alone and you have not been forgotten. Release your fear, doubt, and unbelief and look toward the future.

 

Categories: Biblical Symbols, Ethics, Mussar | Tags: , , , , , , , , | 8 Comments

Tikvah (Hope) Part I

What is Biblical Hope?

For thou art my hope (tikvah), O Lord GOD: thou art my trust from my youth. (Ps. 71:5)

 We typically think of hope as a feeling that something desirable is likely to happen. Unlike a wish or longing, hope implies expectation of obtaining what is desired. In Hebrew, hope is the word tikvah (teek-VAH). Strong’s defines it as a cord, expectation, and hope. It comes from the Hebrew root kavah meaning to bind together, collect; to expect: – tarry, wait (for, on, upon).

Did you notice the concrete idea of a woven cord? While hope in English is abstract, hope in Hebrew provides a strong visual. A bound cord, rope, or thread cannot only be seen with the eyes, but it is something one can grasp hold of with their hands. In other words, hope is something real enough that we can cling to it. Hope is not something out of our reach.

The first occurrence of the word tikvah in the Bible is in the book of Joshua in the account of the two Israelite spies and the woman Rahab of Jericho.

The men said to her, “We shall be free from this oath to you which you have made us swear, unless, when we come into the land, you tie this cord of scarlet thread in the window through which you let us down, and gather to yourself into the house your father and your mother and your brothers and all your father’s household. (Jos. 2:17-18)

She said, “According to your words, so be it.” So she sent them away, and they departed; and she tied the scarlet cord in the window. (Jos. 2:21)

                                               © Maryna Kriuchenko | Dreamstime.com 

While the Hebrew tikvah is used here in its literal sense as a “cord or thread,” it also reveals the figurative picture of hope. The scarlet thread was Rahab’s hope. It was her only guarantee that her household would be spared by the Israelites. Though the physical cord had been tied to ensure their safety, Rahab still had to WAIT for the realization of the spies’ promise.

This is where the root of tikvah, kavah, becomes relevant to our understanding. We can typically relate to hope. But we too often forget that hope is rooted in waiting. Being patient and waiting for an expected thing or outcome is very difficult for the majority of people. There are numerous examples of Biblical heroes that struggled with waiting, sometimes with devastating consequences. Think about Abraham and Sarah’s impatience with producing an heir. They eventually agreed to use the surrogate Hagar that produced Ishmael. The effects of their impatience can still be felt today through Ishmael’s offspring, a persistent enemy of Israel.

So, the real question is how do we cling to hope? How do we keep from growing restless? How do we keep doubt from over taking us?

The truth is that we can cling to the hope we have in the promises of Elohim (God). Like grasping onto a strong rope, our hope is tangible and secure. Nevertheless, we must wait for their fulfillment and not grow weary. But what about the myriads of issues in our daily lives that do not have a direct reference of promise in Scripture; is our hope real when we are trusting that YHWH will intervene in these affairs?

Life isn’t black and white. There are many “gray” areas as we only see “dimly” most of the time. Our nature seeks certainty and absolutes no matter the issue or subject. Hope lives in the grayness and uncertainty of life; it can seem foggy. But, if we continue to cling to it, the sharp clarity of black and white will emerge into focus and with it, the full technicolor of life. Yet, this realization isn’t why I’m writing. I want to be able walk steadily in the foggy path I currently find myself meandering.

Some of our travels and seasons on the journey of life don’t make sense to our natural minds. What appears in the natural to be unfair, trying, or even wrong are, in fact, the very place Adonai desires for us to be. How else would one learn to lean on Him, and trust and hope in His promise to never leave us or forsake us? Nevertheless, that doesn’t mean that we won’t feel that He has. But feelings aren’t a reliable gauge of truth. Feeling empty, dry, or deserted causes us to cry out to the Almighty. When everything is hunky-dory we typically don’t cry out.

My family is in a place in the wilderness where we are continually crying out. It seems as if the desert is going to consume us… but this is where I must CHOOSE to see with spiritual eyes and stand on the promises of my MASTER. He really is in control of the Universe and every detail of my life. If I can relinquish my every anxiety over to Him, I will find the shalom I am so desperately seeking. If you are in a similar place of desperation, join me in taking courage although it seems the sky is falling all around you.

Wait for the LORD; be strong and let your heart take courage; yes, wait for the LORD. (Ps. 27:14)

Even when the Word doesn’t speak directly to your situation or perhaps even appears contrary to a promise you’ve been standing on, know that God is love. No matter the problem, issue, or situation, in the end, His will and purposes ARE without a doubt being met. We must simply release our façade of control and be willing vessels no matter the cost.

This brings me to the question that I HOPE I can answer in the affirmative:

Can I let go of what I think is supporting me when I can’t see where I will land? Do I trust Him to catch me or throw me a rope?

There is a precious scarlet cord that runs not only throughout the Bible, but through each of our lives. But in order to see it, we must do just what I’ve been writing about. We must let it go of ourselves and tenaciously take hold of His rope. That is our only real HOPE – tikvah.

I suppose my (and many other people’s) problem is the feeling (there’s that word again) that we aren’t worthy of being caught. We are fully aware that we do not deserve God’s kindness or chesed. Perhaps this limbo like desert is really a place of remembrance. We must remember, call to mind, what Adonai has already done in our lives. He is not a fickle Greek god. He is trustworthy and He changes not. This is what we must do when fear, doubt, and even restlessness tries to overtake our hope.

We must think about that tangible woven cord that was plaited just for us. Perhaps this is the very reason Rahab’s cord was the color red or scarlet. It is to remind us of our scarlet sins and the scarlet blood that washes them clean, white as snow. Like Rahab, we don’t deserve to be spared. We aren’t worthy, yet He loves us still. He forgives. He saves. He is right in the midst of the desert with us. We mustn’t try to force or work our way around our situation. Real hope waits on the Master to provide the way, all we have to do is walk as He leads.

Can we hold onto this hope in the midst of swirling chaos?

See Part II

Categories: Biblical Symbols, Ethics, Mussar | Tags: , , , , | 31 Comments

Overcome by a Rainbow

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I can’t help myself. I have to explore the glorious rainbow a little further. I stumbled across a video on YouTube that left me speechless. The man’s reaction in the video is… contagious. His unbridled emotions upon seeing, or better yet, EXPERIENCING a double rainbow moved me so deeply that I have to extend this topic. PLEASE take the time to watch this 3 minute video and ask yourself if you’ve ever been so completely overwhelmed by God’s creation. I think the only time I’ve ever came this close was with the birth of a child.

Here is the link: http://www.youtube.com/watch?v=OQSNhk5ICTI

Did you notice his question? While overcome with the majesty of God’s bow, he kept repeating, “What does it mean?” This man realizes that the rainbow was placed in the heavens just for him. He is humbled and awed to TEARS. The wonderment he experiences overcomes him completely.

While I couldn’t see this double bow in all its vividness and glory due to the camera’s limitations, this man’s response was so passionate, so worshipful, that tears poured down my face as well. While my research has deeply affected my thoughts on rainbows, this man’s response will forever be etched into my soul.

We know what the rainbow “means.” It is the sign of Adonai’s covenant with us. It is a picture of God’s glory, His majesty, His essence. But perhaps even more striking is that it is the closest thing on earth to standing in His presence at His throne!

What will our response be when we stand in His presence? I think it will be similar to this man’s reaction to the rainbow, with one exception. Our response will be far more exuberant… wow. Even those that never knew the King of Glory in this life will buckle to the ground in awe and adoration. And they will be pierced through with what it all “means” and will also be screaming, “OH MY GOD!”

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The Light of the World Part III

Rainbows and the Throne of Glory

Rainbow Science

Before we look at the majestic rainbow in Scripture, let’s review what modern science teaches about this unparalleled display of “colorful” LIGHT. In order for a rainbow to occur, three particular criteria have to be met. The sun has to be shining “behind” you. A rain cloud or moisture in the air must be in “front” of you. And, the sun’s rays have to shine through the cloud at an anti-solar point of 42 degrees. (The anti-solar point is where the shadow of your head is)

When a beam of sunlight passes through a water droplet it slows down and spreads out, separating each color that makes up white light. The process of light refracting or bending can be more accurately described as the process of light changing speed as it moves through different densities. The reason why rainbows appear as an arc is because of the bending of and dispersing of light through millions of water droplets. The colors will always display in the same order due to the fact that each color has its own wavelength or intensity.

The most common rainbow is called a primary rainbow. It shows red on the outside with violet on the inside. Often this “bow” of light will have another larger but fainter arc above it. We typically call this a “double rainbow”, but scientists call it a secondary rainbow. The double bow occurs when the water droplets in the primary rainbow reflect light TWICE. Since it is the reflection of the primary bow, the colors are reversed. The “double” bow occurs at 50-53 degrees from your anti-solar point.

 

Adonai’s Rainbow

Gen. 9:11-17  “I establish My covenant with you; and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth.”  (12)  God said, “This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all successive generations;  (13)  I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth.  (14)  “It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud,  (15)  and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh.  (16)  “When the bow is in the cloud, then I will look upon it, to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”  (17)  And God said to Noah, “This is the sign of the covenant which I have established between Me and all flesh that is on the earth.” (NASB)

The rainbow, according to the Creator, is THE sign of His covenant with every living creature that He will never again destroy all flesh with water. So…were their no rainbows before the flood of Noah’s day? Many Creation Scientists believe the evidence points to the possibility that before the flood it had never rained on the earth. For example, Walt Brown[1], director of the Center for Scientific Creation in Phoenix postulates that rain as we know it was unknown to preflood peoples[2]. If this theory is true, it would have been impossible for a rainbow to form “in the cloud” since there were no clouds. However, this question is not a new one. The ancient sages debated this among themselves for centuries and they likewise considered modern “science” of their day.

The Biblical commentator Ramban argued that a simple experiment proved easily enough that a rainbow is the result of light being refracted through water, which was enough proof in his mind that they were present from creation forward. He never believed that the verses we quoted above, upon close inspection, contradicted science. He states, “Whether the rainbow was created now or whether it had always been a part of nature, the reason for it representing the sign remains the same.”[3]

Regardless of whether rainbows existed pre-flood or not, the Creator plainly stated that it was AFTER the flood that He “set” His bow in the clouds as the SIGN of His covenant.

Keshet   קשׁת

The Bow and the Throne

In Biblical Hebrew, a bow as in “rainbow” and a bow as in a “bow and arrow” are the same word, keshet. The mindset behind this is similar to our English idea: they both BEND. In Noah’s day, Adonai sovereignly chose to judge the earth with a weapon or “bow” of water. Therefore, it is fitting that God chose the rain “bow” as the sign of His promise to never again judge the earth. The rainbow points toward heaven instead of earth as a sign of peace. Bible commentator John Gill puts it this way: “Though it is a bow, yet without arrows, and is not turned downwards towards the earth, but upwards towards heaven, and so is a token of mercy and kindness, and not of wrath and anger.”[4]

The Ramban (Nahmanides) has a similar idea for Adonai’s choice of a rainbow: “Ancient cultures fought their wars with the bow and arrow, and the side which surrendered, pursuing peace instead of war, would express their will to do so by raising an inverted bow that the enemy could see. Similarly, G-d places an inverted bow in the heavens as a sign that He is no longer warring against humanity.”

In most places, the word keshet denotes a bow of archery or the archers who handle bows. I could only find three[5] other references to the majestic seven colored rainbow in the Scriptures. In most of these verses, the bow is found surrounding the throne of the LORD. The first place is in Ezekiel’s vision of the FOUR living creatures. I highly suggest you read all of chapter one for context. Also, be sure to take note of all the words associated with light; there are many!

Ezek. 1:26-28  Now above the expanse that was over their heads there was something resembling a throne, like lapis lazuli in appearance; and on that which resembled a throne, high up, was a figure with the appearance of a man.  (27)  Then I noticed from the appearance of His loins and upward something like glowing metal that looked like fire all around within it, and from the appearance of His loins and downward I saw something like fire; and there was a radiance around Him.  (28)  As the appearance of the rainbow in the clouds on a rainy day, so was the appearance of the surrounding radiance. Such was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face and heard a voice speaking.

The vision must have been amazing! Can you imagine what this must have been like for Ezekiel? First, notice the reference to the “expanse” or as some translations say, the “firmament”. This should remind you of day 2 of creation when God placed an expanse or firmament between the heavenly and earthly waters. (Gen. 1:6-8) God’s throne and the One with “the appearance of a man” are seen ABOVE this “expanse.”

The One with the likeness of man is oddly described from His loins and upward and His loins and downward, yet both resemble fire – a form of LIGHT. This radiance is said to “surround” Him as a rainbow of colorful light. Thus, we can imagine that seeing Adonai is like seeing bright white light refracted into the 7 colors of the rainbow. Perhaps the color or refracted light is seen because our eyes cannot perceive His full nature as pure white (spiritual) light. It must be refracted, bent, or slowed down in order for our “eyes” to see it. This is something to think about. We must remember that the natural world teaches us spiritual truth.

The remaining two verses about Adonai’s throne and the rainbow are both found in the Book of Revelation.

Rev. 4:2-3  Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne.  (3)  And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance.

Rev. 10:1  I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire.

In these verses, we get to explore the Greek word for rainbow, iris[6]. We get such words as iris, iridescent, iridium, and iridology from this Greek word. These cognates are named due to their association with a colorful appearance. What I find most interesting about this Greek word is that it is found one time in the Septuagint.[7] It is used in the recipe for the Holy Anointing Oil.

Ex. 30:22-25  Moreover, the LORD spoke to Moses, saying,  (23)  “Take also for yourself the finest of spices: of flowing myrrh five hundred shekels, and of fragrant cinnamon half as much, two hundred and fifty, and of fragrant cane two hundred and fifty,  (24)  and of cassia (iris) five hundred, according to the shekel of the sanctuary, and of olive oil a hin.  (25)  “You shall make of these holy anointing oil, a perfume mixture, the work of a perfumer; it shall be holy anointing oil.

So, the question becomes: What does the spice cassia have to do with an iris or a rainbow? The Hebrew word for cassia is kiddah and means to roll, shrivel, or contract. The spice is made from the bark of the cassia tree. Sections are rolled and dried from both sides toward the center so that they end up resembling scrolls. This rolling like a scroll is hint of creation day 2 and the expanse or firmament between the earthly and heavenly waters. One day instead of being stretched out (Is. 42:5) like a rainbow, the heavens will be rolled up like a scroll. (Is. 34:4, Rev. 6:14)

But our Hebrew word kiddah most often means bowing the head in worship or in great respect. (i.e. Gen. 24:26) Since Hebrew is a very action or verb based language, the verb form of kiddah gives us insight into why the Rabbis translating the Hebrew Tanakh into Greek chose this particular word in reference to the cassia spice.

Cassia is the FOURTH ingredient in the holy anointing oil. I don’t think it is a coincidence that the Rabbis used “iris” for “kiddah” in reference to the Holy Anointing Oil. Four is another picture of completeness or seven[8]. Yeshua the Messiah comes from the house of Judah, Jacob’s 4th son. He is the Anointed One standing in the midst of the 7 branched menorah, representing the Light of God[9]. If you read my previous two posts on the Light of the World, you also recall that the menorah is the perfect motif for not only the 7 Spirits of God, but also for light’s 7 forms in the electromagnetic spectrum and its 7 colors of visible light. The rainbow’s 7 colors is a perfect (natural) display of the splendor of His Kingdom and throne.

As a side note, this should really open our eyes to the blasphemy of His glory and Kingdom when the homosexual community uses this motif as a symbol of their rebellion. While it may appear bright and cheery, it is in reality a counterfeit wicked lamp[10] of darkness.

The Rainbow Was Upon His Head

In Revelation 10:1, we are told of a strong messenger with a rainbow upon his head. Some would envision something like a halo. But the halo doesn’t originate in Scripture. It comes from ancient sun god deities[11], the oldest form of false worship. Nevertheless, we have many places in the Bible where a shining or glowing light, even fire, emanates from either God or a person[12]. I freely admit that it is possible that this “rainbow” upon the messenger’s head in Revelation 10:1 may actually be similar to a halo. Please allow me to explain why.

A rainbow actually forms a full circle around the point directly opposite of the observer from the light source. Since the light source is usually the sun, the center of the circle is the anti-solar point (the observer’s shadow). Most often only a portion of the circle is above the ground so that the visible part is an arc or bow. When the observer is located at a considerably higher altitude, like an airplane or mountain top, the full circle of the rainbow can be seen. The picture below was taken while the observer was skydiving.

 

© Sureshcg1979
| Dreamstime.com

Could this circular rainbow be an allusion as to why Moses’ face shone with light after his encounter with YHWH on the mountain top? In other words, when Moses ascended up to that lofty point on the earth, his shadow didn’t block any of YHWH’s glorious light! Don’t we see this same marvel when Yeshua takes Peter, James, and John up to the mountain of transfiguration?

Mat. 17:1-6  Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves.  (2)  And He was transfigured before them; and His face shone like the sun, and His garments became as white as light.  (3)  And behold, Moses and Elijah appeared to them, talking with Him.  (4)  Peter said to Jesus, “Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah.”  (5)  While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, “This is My beloved Son, with whom I am well-pleased; listen to Him!”  (6)  When the disciples heard this, they fell face down to the ground and were terrified.

Do you suppose that the faces of Moses and Yeshua were similar when they “shone”?

Ex. 34:29-30  It came about when Moses was coming down from Mount Sinai (and the two tablets of the testimony were in Moses’ hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him.  (30)  So when Aaron and all the sons of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him.

I find it fascinating that in the natural, one must be at a high altitude, such as a mountain top in order to “see” a complete rainbow —- a picture of God’s covenant. I personally believe that the shining faces of both Yeshua and Moses would have been similar to the circular rainbow. Yeshua is the one standing in the “midst” of God’s menorah. He IS the Light of YHWH, but at the time of the transfiguration, He was not yet glorified. In other words, it is possible that the light was still “veiled” or refracted (bent or slowed down) and this enabled His disciples to perceive it — and Him.

A rainbow in all its fullness is not just a “bow” or arc, it is a circle! For those of you that have been studying the Hebraic mindset, this shouldn’t be too surprising. God and His creation, His calendar, and His Word are all cyclical in nature. Do you recall our first passage in Ezekiel with the living creatures? Earlier in chapter one, these beings are said to be powered by great sparkling “wheels” or circles.

Ezek. 1:15-20  Now as I looked at the living beings, behold, there was one wheel on the earth beside the living beings, for each of the four of them.  (16)  The appearance of the wheels and their workmanship was like sparkling beryl, and all four of them had the same form, their appearance and workmanship being as if one wheel were within another.  (17)  Whenever they moved, they moved in any of their four directions without turning as they moved.  (18)  As for their rims they were lofty and awesome, and the rims of all four of them were full of eyes round about.  (19)  Whenever the living beings moved, the wheels moved with them. And whenever the living beings rose from the earth, the wheels rose also.  (20)  Wherever the spirit was about to go, they would go in that direction. And the wheels rose close beside them; for the spirit of the living beings was in the wheels.

These shining wheels with rims full of eyes (a symbol of Adonai’s Spirit) are what powered or gave energy to the beings. This can be none other than Adonai’s Light, His Spirit that is symbolized beautifully in the 7 days of creation, the 7 Spirits of God (Is. 11:1-2), and in the 7 Feasts! This is why the 7 branched menorah and the 7 visible colors function as a LIGHT display. Creation Gospel students will instinctively perceive why there are 4 living creatures, for this is a picture of 7!

How fitting it is that the LORD chose a rainbow as the first[13] sign of the covenant with mankind and all the creatures of earth! There are more “types” of rainbows than I mentioned in this post. It is a fascinating subject to explore; I urge you to do your own research and see where it takes you. I hope we are all fortunate enough to see a rainbow very soon and take in all its symbolic glory! Imagine the shining faces of Moses and Yeshua and the gleaming Throne Room of the Most High. I leave you with a traditional blessing for when you do see one.

Blessing When Seeing a Rainbow

“Blessed are you, Adonai, our God, King of the universe, Who remembers His covenant, is trustworthy in His covenant, and fulfills His word.”

Related Post: Overcome by a Rainbow

Go back to Part I or Part II


[2] Article, “Did It Rain before the Flood? “ http://www.creationscience.com/onlinebook/FAQ29.html (7/31/13)

[4] John Gill’s Exposition of the Entire Bible, from my e-sword.org bible program on Genesis 9:13.

[5] Including the first rainbow of Noah’s day, this totals FOUR biblical references to the rainbow. Creation Gospel students will recognize once again that 4 is another picture of 7!

[6] Yes, in case you were wondering, our flower by the same name does come from this Greek word! It is aptly named because the iris flower grows in a “rainbow” of colors.

[7] The Septuagint is the Greek version of the Tanakh or Old Testament.

[8] Four also stands for the servant, government, authority, kingdom, the Feast of Shavuot (Pentecost), the door, and the fullness of the Holy Spirit. (For more information on why this is true please seek out a Creation Gospel trainer)

[9] Rev. 1:12-14  Then I turned to see the voice that was speaking with me. And having turned I saw seven golden lampstands;  (13)  and in the middle of the lampstands I saw one like a son of man, clothed in a robe reaching to the feet, and girded across His chest with a golden sash.  (14)  His head and His hair were white like white wool, like snow; and His eyes were like a flame of fire.

[10] Pr. 21:4  Haughty eyes and a proud heart, The lamp of the wicked, is sin.

[12] Ex. 34:29, Mt. 7:2, Mark 9:2, Heb. 1:3, Rev. 1:14-15, etc.

[13] While many theologians declare that YHWH’s first covenant was with Adam, Scripture doesn’t use the Hebrew word for covenant, brit, until Genesis chapter six with Noah. Many commentators assert that Noah’s covenant was merely an expanded form of God’s covenant with Adam, and perhaps this is true. Regardless of whether God’s first covenant was with Adam or Noah, the first SIGN of the covenant is the rainbow.

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